Verses where 'an' has been added or removed from the TNIV

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The word 'An' occurs 4 times more often in the NIV2011 (1099 times) than it does in the TNIV (1095 times). The word 'An' was removed in 10 verses, and added in 13 verses.

Below you will find all the verses where 'An' was added or removed from a verse in the TNIV to make the NIV2011. If the word was moved around (for example if the grammar was changed) in the verse it will not be listed below, this page only lists where words have been added or removed.

Statistics for these verses

OutcomeNum versesPercent
Uses NIV1984 text14.3%
New text in NIV20112295.7%

Please note: The above statistics are compiled at the level of the entire verse text, not the word level.

Verses where An was removed

Exodus 22:22

OutcomeNew text in NIV2011
BHSאִם־ עַנֵּ֥ה תְעַנֶּ֖ה אֹת֑וֹ כִּ֣י אִם־ צָעֹ֤ק יִצְעַק֙ אֵלַ֔י שָׁמֹ֥עַ אֶשְׁמַ֖ע צַעֲקָתֽוֹ׃
NIV1984"Do not take advantage of a widow or an orphan.
TNIV"Do not take advantage of a widow or an orphan.
NIV2011"Do not take advantage of the widow or the fatherless.
Compared to NIV1984"Do not take advantage of athe widow or anthe orphanfatherless.
Compared to TNIV"Do not take advantage of athe widow or anthe orphanfatherless.

Numbers 35:28

OutcomeNew text in NIV2011
BHSכִּ֣י בְעִ֤יר מִקְלָטוֹ֙ יֵשֵׁ֔ב עַד־ מ֖וֹת הַכֹּהֵ֣ן הַגָּדֹ֑ל וְאַחֲרֵ֥י מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל יָשׁוּב֙ הָרֹצֵ֔חַ אֶל־ אֶ֖רֶץ אֲחֻזָּתֽוֹ׃
NIV1984The accused must stay in his city of refuge until the death of the high priest; only after the death of the high priest may he return to his own property.
TNIVThe accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may an accused person return home.
NIV2011The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
Compared to NIV1984The accused must stay in histhe city of refuge until the death of the high priest; only after the death of the high priest may hethey return to histheir own property.
Compared to TNIVThe accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may anthey accusedreturn personto returntheir homeown property.

Deuteronomy 23:19

OutcomeNew text in NIV2011
BHSלֹא־ תָבִיא֩ אֶתְנַ֨ן זוֹנָ֜ה וּמְחִ֣יר כֶּ֗לֶב בֵּ֛ית יְהוָ֥ה אֱלֹהֶ֖יךָ לְכָל־ נֶ֑דֶר כִּ֧י תוֹעֲבַ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ גַּם־ שְׁנֵיהֶֽם׃
NIV1984Do not charge your brother interest, whether on money or food or anything else that may earn interest.
TNIVDo not charge an Israelite interest, whether on money or food or anything else that may earn interest.
NIV2011Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.
Compared to NIV1984Do not charge youra brotherfellow Israelite interest, whether on money or food or anything else that may earn interest.
Compared to TNIVDo not charge ana fellow Israelite interest, whether on money or food or anything else that may earn interest.

Deuteronomy 24:14

OutcomeNew text in NIV2011
BHSלֹא־ תַעֲשֹׁ֥ק שָׂכִ֖יר עָנִ֣י וְאֶבְי֑וֹן מֵאַחֶ֕יךָ א֧וֹ מִגֵּרְךָ֛ אֲשֶׁ֥ר בְּאַרְצְךָ֖ בִּשְׁעָרֶֽיךָ׃
NIV1984Do not take advantage of a hired man who is poor and needy, whether he is a brother Israelite or an alien living in one of your towns.
TNIVDo not take advantage of a hired worker who is poor and needy, whether that worker is an Israelite or is a foreigner residing in one of your towns.
NIV2011Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.
Compared to NIV1984Do not take advantage of a hired manworker who is poor and needy, whether hethat worker is a brotherfellow Israelite or ana alienforeigner livingresiding in one of your towns.
Compared to TNIVDo not take advantage of a hired worker who is poor and needy, whether that worker is ana fellow Israelite or is a foreigner residing in one of your towns.

Judges 9:25

OutcomeNew text in NIV2011
BHSוַיָּשִׂ֣ימוּ לוֹ֩ בַעֲלֵ֨י שְׁכֶ֜ם מְאָרְבִ֗ים עַ֚ל רָאשֵׁ֣י הֶהָרִ֔ים וַיִּגְזְל֗וּ אֵ֛ת כָּל־ אֲשֶׁר־ יַעֲבֹ֥ר עֲלֵיהֶ֖ם בַּדָּ֑רֶךְ וַיֻּגַּ֖ד לַאֲבִימֶֽלֶךְ׃
NIV1984In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelech.
TNIVIn opposition to him these citizens of Shechem set an ambush on the hilltops to rob everyone who passed by, and this was reported to Abimelek.
NIV2011In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
Compared to NIV1984In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to AbimelechAbimelek.
Compared to TNIVIn opposition to him these citizens of Shechem set anmen ambush on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.

1 Kings 20:32

OutcomeUses NIV1984 text
BHSוַיַּחְגְּרוּ֩ שַׂקִּ֨ים בְּמָתְנֵיהֶ֜ם וַחֲבָלִ֣ים בְּרָאשֵׁיהֶ֗ם וַיָּבֹ֙אוּ֙ אֶל־ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיֹּ֣אמְר֔וּ עַבְדְּךָ֧ בֶן־ הֲדַ֛ד אָמַ֖ר תְּחִֽי־ נָ֣א נַפְשִׁ֑י וַיֹּ֛אמֶר הַעוֹדֶ֥נּוּ חַ֖י אָחִ֥י הֽוּא׃
NIV1984Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.'" The king answered, "Is he still alive? He is my brother."
TNIVWearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.'" The king answered, "Is he still alive? He is an old ally."
NIV2011Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.'" The king answered, "Is he still alive? He is my brother."
Compared to NIV1984Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.'" The king answered, "Is he still alive? He is my brother."
Compared to TNIVWearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.'" The king answered, "Is he still alive? He is anmy old allybrother."

Isaiah 50:4

OutcomeNew text in NIV2011
BHSאֲדֹנָ֣י יְהֹוִ֗ה נָ֤תַן לִי֙ לְשׁ֣וֹן לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶת־ יָעֵ֖ף דָּבָ֑ר יָעִ֣יר ׀ בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים׃
NIV1984The Sovereign LORD has given me an instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taught.
TNIVThe Sovereign LORD has given me an instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taught.
NIV2011The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed.
Compared to NIV1984The Sovereign LORD has given me ana well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taughtinstructed.
Compared to TNIVThe Sovereign LORD has given me ana well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taughtinstructed.

Matthew 5:32

OutcomeNew text in NIV2011
SBLGNTἐγὼ δὲ λέγω ὑμῖν ὅτι ⸂πᾶς ὁ ἀπολύων⸃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν ⸀μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
SBLGNT apparatusπᾶς ὁ ἀπολύων WH Treg NIV ] ὃς ἂν ἀπολύσῃ RP • μοιχευθῆναι WH Treg NIV ] μοιχᾶσθαι RP
NIV1984But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
TNIVBut I tell you that anyone who divorces his wife, except for sexual immorality, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
NIV2011But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Compared to NIV1984But I tell you that anyone who divorces his wife, except for maritalsexual unfaithfulnessimmorality, causesmakes her tothe becomevictim anof adulteressadultery, and anyone who marries thea divorced woman commits adultery.
Compared to TNIVBut I tell you that anyone who divorces his wife, except for sexual immorality, causesmakes her tothe becomevictim anof adulteressadultery, and anyone who marries thea divorced woman commits adultery.

Mark 13:34

OutcomeNew text in NIV2011
SBLGNTὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ⸀ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
SBLGNT apparatusἑκάστῳ WH Treg NIV ] καὶ ἑκάστῳ RP
NIV1984It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.
TNIVIt's like a man going away: He leaves his house and puts his servants in charge, each with an assigned task, and tells the one at the door to keep watch.
NIV2011It's like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
Compared to NIV1984It's like a man going away: He leaves his house and puts his servants in charge, each with histheir assigned task, and tells the one at the door to keep watch.
Compared to TNIVIt's like a man going away: He leaves his house and puts his servants in charge, each with antheir assigned task, and tells the one at the door to keep watch.

Jude 1:15

OutcomeNew text in NIV2011
SBLGNTποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι ⸂πάντας τοὺς ἀσεβεῖς⸃ περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ’ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.
SBLGNT apparatusπάντας τοὺς ἀσεβεῖς WH Treg NIV ] + αὐτῶν RP; πᾶσαν ψυχὴν NA
NIV1984to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him."
TNIVto judge everyone, and to convict all the ungodly of all the ungodly acts they have done in an ungodly way, and of all the defiant words ungodly sinners have spoken against him."
NIV2011to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him."
Compared to NIV1984to judge everyone, and to convict all theof ungodlythem of all the ungodly acts they have donecommitted in thetheir ungodly wayungodliness, and of all the harshdefiant words ungodly sinners have spoken against him."
Compared to TNIVto judge everyone, and to convict all theof ungodlythem of all the ungodly acts they have donecommitted in antheir ungodly wayungodliness, and of all the defiant words ungodly sinners have spoken against him."

Verses where An was added

Genesis 37:3

OutcomeNew text in NIV2011
BHSוְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־ יוֹסֵף֙ מִכָּל־ בָּנָ֔יו כִּֽי־ בֶן־ זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים׃
NIV1984Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.
TNIVNow Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.
NIV2011Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him.
Compared to NIV1984Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made aan richly ornamentedornate robe for him.
Compared to TNIVNow Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made aan richly ornamentedornate robe for him.

2 Samuel 13:18

OutcomeNew text in NIV2011
BHSוְעָלֶ֙יהָ֙ כְּתֹ֣נֶת פַּסִּ֔ים כִּי֩ כֵ֨ן תִּלְבַּ֧שְׁןָ בְנוֹת־ הַמֶּ֛לֶךְ הַבְּתוּלֹ֖ת מְעִילִ֑ים וַיֹּצֵ֨א אוֹתָ֤הּ מְשָֽׁרְתוֹ֙ הַח֔וּץ וְנָעַ֥ל הַדֶּ֖לֶת אַחֲרֶֽיהָ׃
NIV1984So his servant put her out and bolted the door after her. She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.
TNIVSo his servant put her out and bolted the door after her. She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.
NIV2011So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore.
Compared to NIV1984So his servant put her out and bolted the door after her. She was wearing aan richly ornamentedornate robe, for this was the kind of garment the virgin daughters of the king wore.
Compared to TNIVSo his servant put her out and bolted the door after her. She was wearing aan richly ornamentedornate robe, for this was the kind of garment the virgin daughters of the king wore.

Job 42:17

OutcomeNew text in NIV2011
BHSוַיָּ֣מָת אִיּ֔וֹב זָקֵ֖ן וּשְׂבַ֥ע יָמִֽים׃
NIV1984And so he died, old and full of years.
TNIVAnd so he died, old and full of years.
NIV2011And so Job died, an old man and full of years.
Compared to NIV1984And so heJob died, an old man and full of years.
Compared to TNIVAnd so heJob died, an old man and full of years.

Psalms 15:4

OutcomeNew text in NIV2011
BHSנִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־ יִרְאֵ֣י יְהוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃
NIV1984who despises a vile man but honors those who fear the LORD, who keeps his oath even when it hurts,
TNIVwho despise those whose ways are vile but honor whoever fears the LORD; who keep their oaths even when it hurts;
NIV2011who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind;
Compared to NIV1984who despises a vile manperson but honors those who fear the LORD, ; who keeps hisan oath even when it hurts,, and does not change their mind;
Compared to TNIVwho despisedespises thosea whose ways are vile person but honorhonors whoeverthose fearswho fear the LORD; who keepkeeps theiran oathsoath even when it hurts, and does not change their mind;

Psalms 31:11

OutcomeNew text in NIV2011
BHSכִּ֤י כָל֪וּ בְיָג֡וֹן חַיַּי֮ וּשְׁנוֹתַ֪י בַּאֲנָ֫חָ֥ה כָּשַׁ֣ל בַּעֲוֺנִ֣י כֹחִ֑י וַעֲצָמַ֥י עָשֵֽׁשׁוּ׃
NIV1984Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
TNIVBecause of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
NIV2011Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends-- those who see me on the street flee from me.
Compared to NIV1984Because of all my enemies, I am the utter contempt of my neighbors; I amand aan object of dread to my closest friends-- those who see me on the street flee from me.
Compared to TNIVBecause of all my enemies, I am the utter contempt of my neighbors; I amand aan object of dread to my closest friends-- those who see me on the street flee from me.

Isaiah 65:20

OutcomeNew text in NIV2011
BHSלֹא־ יִֽהְיֶ֨ה מִשָּׁ֜ם ע֗וֹד ע֤וּל יָמִים֙ וְזָקֵ֔ן אֲשֶׁ֥ר לֹֽא־ יְמַלֵּ֖א אֶת־ יָמָ֑יו כִּ֣י הַנַּ֗עַר בֶּן־ מֵאָ֤ה שָׁנָה֙ יָמ֔וּת וְהַ֣חוֹטֶ֔א בֶּן־ מֵאָ֥ה שָׁנָ֖ה יְקֻלָּֽל׃
NIV1984"Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; he who dies at a hundred will be thought a mere youth; he who fails to reach a hundred will be considered accursed.
TNIV"Never again will there be in it infants who live but a few days, or older people who do not live out their years; those who die at a hundred will be thought mere youths; those who fail to reach a hundred will be considered accursed.
NIV2011"Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.
Compared to NIV1984"Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; hethe one who dies at a hundred will be thought a mere youthchild; hethe one who fails to reach a hundred will be considered accursed.
Compared to TNIV"Never again will there be in it infantsan infant who livelives but a few days, or olderan peopleold man who dodoes not live out theirhis years; thosethe one who diedies at a hundred will be thought a mere youthschild; thosethe one who failfails to reach a hundred will be considered accursed.

Habakkuk 1:8

OutcomeNew text in NIV2011
BHSוְקַלּ֨וּ מִנְּמֵרִ֜ים סוּסָ֗יו וְחַדּוּ֙ מִזְּאֵ֣בֵי עֶ֔רֶב וּפָ֖שׁוּ פָּֽרָשָׁ֑יו וּפָֽרָשָׁיו֙ מֵרָח֣וֹק יָבֹ֔אוּ יָעֻ֕פוּ כְּנֶ֖שֶׁר חָ֥שׁ לֶאֱכֽוֹל׃
NIV1984Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
TNIVTheir horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
NIV2011Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like an eagle swooping to devour;
Compared to NIV1984Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like aan vultureeagle swooping to devour;
Compared to TNIVTheir horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like aan vultureeagle swooping to devour;

Matthew 12:35

OutcomeNew text in NIV2011
SBLGNTὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
NIV1984The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.
TNIVGood people bring good things out of the good stored up in them, and evil people bring evil things out of the evil stored up in them.
NIV2011A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.
Compared to NIV1984TheA good man brings good things out of the good stored up in him, and thean evil man brings evil things out of the evil stored up in him.
Compared to TNIVGoodA peoplegood bringman brings good things out of the good stored up in themhim, and an evil peopleman bringbrings evil things out of the evil stored up in themhim.

Luke 6:45

OutcomeNew text in NIV2011
SBLGNTὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸς ἐκ τοῦ ⸀πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
SBLGNT apparatusαὐτοῦ Treg RP ] – WH NIV • πονηρὸς WH Treg NIV ] + ἄνθρωπος RP • πονηροῦ WH Treg NA ] + θησαυροῦ τῆς καρδίας αὑτοῦ NIV RP • περισσεύματος WH Treg NIV ] τοῦ περισσεύματος τῆς RP
NIV1984The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.
TNIVGood people bring good things out of the good stored up in their heart, and evil people bring evil things out of the evil stored up in their heart. For out of the overflow of the heart the mouth speaks.
NIV2011A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.
Compared to NIV1984TheA good man brings good things out of the good stored up in his heart, and thean evil man brings evil things out of the evil stored up in his heart. For out of the overflowmouth ofspeaks hiswhat the heart hisis mouthfull speaksof.
Compared to TNIVGoodA peoplegood bringman brings good things out of the good stored up in theirhis heart, and an evil peopleman bringbrings evil things out of the evil stored up in theirhis heart. For out of the overflowmouth ofspeaks what the heart theis mouthfull speaksof.

1 Corinthians 5:11

OutcomeNew text in NIV2011
SBLGNTνῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.
NIV1984But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
TNIVBut now I am writing to you that you must not associate with any who claim to be fellow believers but are sexually immoral or greedy, idolaters or slanderers, drunkards or swindlers. With such persons do not even eat.
NIV2011But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
Compared to NIV1984But now I am writing to you that you must not associate with anyone who callsclaims himselfto be a brother or sister but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. WithDo such a man do not even eat with such people.
Compared to TNIVBut now I am writing to you that you must not associate with anyanyone who claimclaims to be fellowa believersbrother or sister but areis sexually immoral or greedy, idolatersan idolater or slanderersslanderer, drunkardsa drunkard or swindlersswindler. WithDo such persons do not even eat with such people.

Galatians 4:1

OutcomeNew text in NIV2011
SBLGNTΛέγω δέ, ἐφ’ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
NIV1984What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate.
TNIVWhat I am saying is that as long as heirs are underage they are no different from slaves, although they own the whole estate.
NIV2011What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate.
Compared to NIV1984What I am saying is that as long as thean heir is a childunderage, he is no different from a slave, although he owns the whole estate.
Compared to TNIVWhat I am saying is that as long as heirsan areheir is underage, he theyis are no different from slavesa slave, although theyhe ownowns the whole estate.

Galatians 4:7

OutcomeNew text in NIV2011
SBLGNTὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος ⸂διὰ θεοῦ⸃.
SBLGNT apparatusδιὰ θεοῦ WH Treg NIV] θεοῦ διὰ Χριστοῦ RP
NIV1984So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.
TNIVSo you are no longer slaves, but God's children; and since you are his children, he has made you also heirs.
NIV2011So you are no longer a slave, but God's child; and since you are his child, God has made you also an heir.
Compared to NIV1984So you are no longer a slave, but aGod's sonchild; and since you are ahis sonchild, God has made you also an heir.
Compared to TNIVSo you are no longer slavesa slave, but God's childrenchild; and since you are his childrenchild, heGod has made you also heirsan heir.

2 Thessalonians 3:15

OutcomeNew text in NIV2011
SBLGNTκαὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.
NIV1984Yet do not regard him as an enemy, but warn him as a brother.
TNIVYet do not regard them as enemies, but warn them as fellow believers.
NIV2011Yet do not regard them as an enemy, but warn them as you would a fellow believer.
Compared to NIV1984Yet do not regard himthem as an enemy, but warn himthem as you would a brotherfellow believer.
Compared to TNIVYet do not regard them as enemiesan enemy, but warn them as you would a fellow believersbeliever.


Page last updated: 12:51AM on Tuesday, 09 November 2010 GMT


Developed by Robert Slowley in 2010.

NIV1984, TNIV, and NIV2011 text copyright by Biblica.

Hebrew text from the electronic version of the Leningrad Codex maintained by the J. Alan Groves Center for Advanced Biblical Research.

Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software.