Verses where 'sin' has been added or removed from the NIV1984

Return to the previous page.

The word 'Sin' occurs 9 times less often in the NIV2011 (465 times) than it does in the NIV1984 (474 times). The word 'Sin' was removed in 20 verses, and added in 11 verses.

Below you will find all the verses where 'Sin' was added or removed from a verse in the NIV1984 to make the NIV2011. If the word was moved around (for example if the grammar was changed) in the verse it will not be listed below, this page only lists where words have been added or removed.

Statistics for these verses

OutcomeNum versesPercent
Uses TNIV text2374.2%
New text in NIV2011825.8%

Please note: The above statistics are compiled at the level of the entire verse text, not the word level.

Verses where Sin was removed

Genesis 31:36

OutcomeUses TNIV text
BHSוַיִּ֥חַר לְיַעֲקֹ֖ב וַיָּ֣רֶב בְּלָבָ֑ן וַיַּ֤עַן יַעֲקֹב֙ וַיֹּ֣אמֶר לְלָבָ֔ן מַה־ פִּשְׁעִי֙ מַ֣ה חַטָּאתִ֔י כִּ֥י דָלַ֖קְתָּ אַחֲרָֽי׃
NIV1984Jacob was angry and took Laban to task. "What is my crime?" he asked Laban. "What sin have I committed that you hunt me down?
TNIVJacob was angry and took Laban to task. "What is my crime?" he asked Laban. "How have I wronged you that you hunt me down?
NIV2011Jacob was angry and took Laban to task. "What is my crime?" he asked Laban. "How have I wronged you that you hunt me down?
Compared to NIV1984Jacob was angry and took Laban to task. "What is my crime?" he asked Laban. "WhatHow sin have I committedwronged you that you hunt me down?
Compared to TNIVJacob was angry and took Laban to task. "What is my crime?" he asked Laban. "How have I wronged you that you hunt me down?

Psalms 17:3

OutcomeUses TNIV text
BHSבָּ֘חַ֤נְתָּ לִבִּ֨י ׀ פָּ֘קַ֤דְתָּ לַּ֗יְלָה צְרַפְתַּ֥נִי בַל־ תִּמְצָ֑א זַ֝מֹּתִ֗י בַּל־ יַעֲבָר־ פִּֽי׃
NIV1984Though you probe my heart and examine me at night, though you test me, you will find nothing; I have resolved that my mouth will not sin.
TNIVThough you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed.
NIV2011Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed.
Compared to NIV1984Though you probe my heart, though andyou examine me at night, though youand test me, you will find nothing; that I have resolvedplanned thatno evil; my mouth willhas not sintransgressed.
Compared to TNIVThough you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed.

Proverbs 1:16

OutcomeUses TNIV text
BHSכִּ֣י רַ֭גְלֵיהֶם לָרַ֣ע יָר֑וּצוּ וִֽ֝ימַהֲר֗וּ לִשְׁפָּךְ־ דָּֽם׃
NIV1984for their feet rush into sin, they are swift to shed blood.
TNIVfor their feet rush into evil, they are swift to shed blood.
NIV2011for their feet rush into evil, they are swift to shed blood.
Compared to NIV1984for their feet rush into sinevil, they are swift to shed blood.
Compared to TNIVfor their feet rush into evil, they are swift to shed blood.

Proverbs 5:22

OutcomeUses TNIV text
BHSעַֽווֹנוֹתָ֗יו1 יִלְכְּדֻנ֥וֹ אֶת־ הָרָשָׁ֑ע וּבְחַבְלֵ֥י חַ֝טָּאת֗וֹ יִתָּמֵֽךְ׃
NIV1984The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast.
TNIVThe evil deeds of the wicked ensnare them; the cords of their sins hold them fast.
NIV2011The evil deeds of the wicked ensnare them; the cords of their sins hold them fast.
Compared to NIV1984The evil deeds of athe wicked man ensnare himthem; the cords of histheir sinsins hold himthem fast.
Compared to TNIVThe evil deeds of the wicked ensnare them; the cords of their sins hold them fast.

Ezekiel 18:17

OutcomeUses TNIV text
BHSמֵעָנִ֞י הֵשִׁ֣יב יָד֗וֹ נֶ֤שֶׁךְ וְתַרְבִּית֙ לֹ֣א לָקָ֔ח מִשְׁפָּטַ֣י עָשָׂ֔ה בְּחֻקּוֹתַ֖י הָלָ֑ךְ ה֗וּא לֹ֥א יָמ֛וּת בַּעֲוֺ֥ן אָבִ֖יו חָיֹ֥ה יִחְיֶֽה׃
NIV1984He withholds his hand from sin and takes no usury or excessive interest. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.
TNIVHe withholds his hand from mistreating the poor and takes no interest or profit from them. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.
NIV2011He withholds his hand from mistreating the poor and takes no interest or profit from them. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.
Compared to NIV1984He withholds his hand from sinmistreating the poor and takes no usuryinterest or excessiveprofit interestfrom them. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.
Compared to TNIVHe withholds his hand from mistreating the poor and takes no interest or profit from them. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.

Matthew 5:29

OutcomeUses TNIV text
SBLGNTεἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ, συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
NIV1984If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
TNIVIf your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
NIV2011If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Compared to NIV1984If your right eye causes you to sinstumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Compared to TNIVIf your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Matthew 5:30

OutcomeUses TNIV text
SBLGNTκαὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ, συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου ⸂εἰς γέενναν ἀπέλθῃ⸃.
SBLGNT apparatusεἰς γέενναν ἀπέλθῃ WH Treg NIV ] βληθῇ εἰς γέενναν RP
NIV1984And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
TNIVAnd if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
NIV2011And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Compared to NIV1984And if your right hand causes you to sinstumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Compared to TNIVAnd if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Matthew 18:6

OutcomeNew text in NIV2011
SBLGNTὋς δ’ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ⸀εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
SBLGNT apparatusεἰς RP ] περὶ WH Treg NIV
NIV1984But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
TNIV"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were drowned in the depths of the sea.
NIV2011"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.
Compared to NIV1984But"If if anyone causes one of these little ones--those who believe in me --to sinstumble, it would be better for himthem to have a large millstone hung around histheir neck and to be drowned in the depths of the sea.
Compared to TNIV"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them ifto have a large millstone were hung around their neck and theyto werebe drowned in the depths of the sea.

Matthew 18:7

OutcomeUses TNIV text
SBLGNTοὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη ⸀γὰρ ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῷ ⸀ἀνθρώπῳ δι’ οὗ τὸ σκάνδαλον ἔρχεται.
SBLGNT apparatusγὰρ WH Treg NIV ] + ἐστιν RP • ἀνθρώπῳ WH Treg NIV ] + ἐκείνῳ RP
NIV1984"Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!
TNIVWoe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!
NIV2011Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!
Compared to NIV1984"Woe to the world because of the things that cause people to sinstumble! Such things must come, but woe to the manperson through whom they come!
Compared to TNIVWoe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!

Matthew 18:8

OutcomeUses TNIV text
SBLGNTΕἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον ⸀αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν ⸂κυλλὸν ἢ χωλόν⸃, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
SBLGNT apparatusαὐτὸν WH Treg NIV ] αὐτὰ RP • κυλλὸν ἢ χωλόν WH NIV ] χωλὸν ἢ κυλλόν Treg RP
NIV1984If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
TNIVIf your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
NIV2011If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
Compared to NIV1984If your hand or your foot causes you to sinstumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
Compared to TNIVIf your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

Matthew 18:9

OutcomeUses TNIV text
SBLGNTκαὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.
NIV1984And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
TNIVAnd if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
NIV2011And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Compared to NIV1984And if your eye causes you to sinstumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Compared to TNIVAnd if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Matthew 23:32

OutcomeNew text in NIV2011
SBLGNTκαὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.
NIV1984Fill up, then, the measure of the sin of your forefathers!
TNIVFill up, then, the measure of the sin of your ancestors!
NIV2011Go ahead, then, and complete what your ancestors started!
Compared to NIV1984FillGo upahead, then, theand measurecomplete ofwhat the sin of your forefathersancestors started!
Compared to TNIVFillGo upahead, then, theand measurecomplete ofwhat the sin of your ancestors started!

Mark 9:42

OutcomeUses TNIV text
SBLGNTΚαὶ ὃς ⸀ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν ⸀τούτων τῶν πιστευόντων ⸂εἰς ἐμέ⸃, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται ⸂μύλος ὀνικὸς⸃ περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
SBLGNT apparatusἂν WH Treg NIV ] ἐὰν RP • τούτων WH Treg NIV ] – RP • εἰς ἐμέ Treg NIV RP ] – WH • μύλος ὀνικὸς WH Treg NIV ] λίθος μυλικὸς RP
NIV1984"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.
TNIV"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
NIV2011"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
Compared to NIV1984"AndIf if anyone causes one of these little ones--those who believe in me --to sinstumble, it would be better for himthem toif bea thrownlarge intomillstone thewere seahung witharound atheir largeneck millstoneand tiedthey aroundwere histhrown neckinto the sea.
Compared to TNIV"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.

Mark 9:43

OutcomeUses TNIV text
SBLGNTΚαὶ ἐὰν ⸀σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ⸂ἐστίν σε⸃ κυλλὸν ⸂εἰσελθεῖν εἰς τὴν ζωὴν⸃ ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ⸀ἄσβεστον.
SBLGNT apparatusσκανδαλίζῃ Treg NIV RP ] σκανδαλίσῃ WH • ἐστίν σε WH Treg NIV ] σοι ἐστὶν RP • εἰσελθεῖν εἰς τὴν ζωὴν WH Treg NIV ] εἰς τὴν ζωὴν εἰσελθεῖν RP • ἄσβεστον WH NIV ] + 44 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται Treg RP
NIV1984If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
TNIVIf your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
NIV2011If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
Compared to NIV1984If your hand causes you to sinstumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
Compared to TNIVIf your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

Mark 9:45

OutcomeUses TNIV text
SBLGNTκαὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν ⸀σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν ⸀γέενναν.
SBLGNT apparatusσε WH Treg NIV ] σοι RP • γέενναν WH NIV ] + εἰς τὸ πῦρ τὸ ἄσβεστον 46 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται Treg RP
NIV1984And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
TNIVAnd if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
NIV2011And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
Compared to NIV1984And if your foot causes you to sinstumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
Compared to TNIVAnd if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.

Mark 9:47

OutcomeUses TNIV text
SBLGNTκαὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν ⸀σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς ⸀τὴν ⸀γέενναν,
SBLGNT apparatusσέ WH Treg NIV ] σοι RP • τὴν Treg NIV RP ] – WH • γέενναν WH Treg NIV ] + τοῦ πυρός RP
NIV1984And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
TNIVAnd if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
NIV2011And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
Compared to NIV1984And if your eye causes you to sinstumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
Compared to TNIVAnd if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

Luke 17:1

OutcomeUses TNIV text
SBLGNTΕἶπεν δὲ πρὸς τοὺς μαθητὰς ⸀αὐτοῦ· Ἀνένδεκτόν ἐστιν τοῦ ⸂τὰ σκάνδαλα μὴ ἐλθεῖν⸃, ⸂πλὴν οὐαὶ⸃ δι’ οὗ ἔρχεται·
SBLGNT apparatusαὐτοῦ WH Treg NIV ] – RP • τὰ σκάνδαλα μὴ ἐλθεῖν WH Treg NIV ] μὴ ἐλθεῖν τὰ σκάνδαλα RP • πλὴν οὐαὶ WH Treg NIV ] οὐαὶ δὲ RP
NIV1984Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come.
TNIVJesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come.
NIV2011Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come.
Compared to NIV1984Jesus said to his disciples: "Things that cause people to sinstumble are bound to come, but woe to that personanyone through whom they come.
Compared to TNIVJesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come.

Luke 17:2

OutcomeNew text in NIV2011
SBLGNTλυσιτελεῖ αὐτῷ εἰ ⸂λίθος μυλικὸς⸃ περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ ⸂τῶν μικρῶν τούτων ἕνα⸃.
SBLGNT apparatusλίθος μυλικὸς WH Treg NIV ] μύλος ὀνικὸς RP • τῶν μικρῶν τούτων ἕνα WH Treg NIV ] ἕνα τῶν μικρῶν τούτων RP
NIV1984It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin.
TNIVIt would be better for you to be thrown into the sea with a millstone tied around your neck than for you to cause one of these little ones to stumble.
NIV2011It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.
Compared to NIV1984It would be better for himthem to be thrown into the sea with a millstone tied around histheir neck than for him to cause one of these little ones to sinstumble.
Compared to TNIVIt would be better for youthem to be thrown into the sea with a millstone tied around yourtheir neck than for you to cause one of these little ones to stumble.

Romans 7:7

OutcomeUses TNIV text
SBLGNTΤί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· Οὐκ ἐπιθυμήσεις·
NIV1984What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."
TNIVWhat shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."
NIV2011What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."
Compared to NIV1984What shall we say, then? Is the law sinsinful? Certainly not! Indeed Nevertheless, I would not have known what sin was excepthad throughit not been for the law. For I would not have known what coveting really was if the law had not said, "DoYou shall not covet."
Compared to TNIVWhat shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."

1 Timothy 5:20

OutcomeUses TNIV text
SBLGNT⸀τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.
SBLGNT apparatusτοὺς Treg NIV RP ] + δὲ WH
NIV1984Those who sin are to be rebuked publicly, so that the others may take warning.
TNIVBut those elders who are sinning you are to reprove before everyone, so that the others may take warning.
NIV2011But those elders who are sinning you are to reprove before everyone, so that the others may take warning.
Compared to NIV1984ThoseBut those elders who sinare sinning you are to bereprove rebukedbefore publiclyeveryone, so that the others may take warning.
Compared to TNIVBut those elders who are sinning you are to reprove before everyone, so that the others may take warning.

Verses where Sin was added

Leviticus 6:4

OutcomeNew text in NIV2011
BHSוְהָיָה֮ כִּֽי־ יֶחֱטָ֣א וְאָשֵׁם֒ וְהֵשִׁ֨יב אֶת־ הַגְּזֵלָ֜ה אֲשֶׁ֣ר גָּזָ֗ל א֤וֹ אֶת־ הָעֹ֙שֶׁק֙ אֲשֶׁ֣ר עָשָׁ֔ק א֚וֹ אֶת־ הַפִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑וֹ א֥וֹ אֶת־ הָאֲבֵדָ֖ה אֲשֶׁ֥ר מָצָֽא׃
NIV1984when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found,
TNIVwhen they thus sin and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,
NIV2011when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,
Compared to NIV1984when hethey thussin sinsin any of these ways and becomesrealize guiltytheir guilt, hethey must return what hethey hashave stolen or taken by extortion, or what was entrusted to himthem, or the lost property hethey found,
Compared to TNIVwhen they thus sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,

2 Kings 14:6

OutcomeNew text in NIV2011
BHSוְאֶת־ בְּנֵ֥י הַמַּכִּ֖ים לֹ֣א הֵמִ֑ית כַּכָּת֣וּב בְּסֵ֣פֶר תּֽוֹרַת־ מֹ֠שֶׁה אֲשֶׁר־ צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־ יוּמְת֨וּ אָב֤וֹת עַל־ בָּנִים֙ וּבָנִים֙ לֹא־ יוּמְת֣וּ עַל־ אָב֔וֹת כִּ֛י אִם־ אִ֥ישׁ בְּחֶטְא֖וֹ
NIV1984Yet he did not put the sons of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sins."
TNIVYet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Parents are not to be put to death for their children, nor children put to death for their parents; each of you will die for your own sin."
NIV2011Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin."
Compared to NIV1984Yet he did not put the sonschildren of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "FathersParents shallare not to be put to death for their children, nor children put to death for their fathersparents; each iswill to die for histheir own sinssin."
Compared to TNIVYet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Parents are not to be put to death for their children, nor children put to death for their parents; each of you will die for yourtheir own sin."

2 Chronicles 25:4

OutcomeNew text in NIV2011
BHSוְאֶת־ בְּנֵיהֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַכָּת֣וּב בַּתּוֹרָ֡ה בְּסֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר־ צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־ יָמ֨וּתוּ אָב֤וֹת עַל־ בָּנִים֙ וּבָנִים֙ לֹא־ יָמ֣וּתוּ עַל־ אָב֔וֹת כִּ֛י אִ֥ישׁ בְּחֶטְא֖וֹ יָמֽוּתוּ׃
NIV1984Yet he did not put their sons to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sins."
TNIVYet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "Parents shall not be put to death for their children, nor children be put to death for their parents; each of you will die for your own sin."
NIV2011Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin."
Compared to NIV1984Yet he did not put their sonschildren to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "FathersParents shall not be put to death for their children, nor children be put to death for their fathersparents; each iswill to die for histheir own sinssin."
Compared to TNIVYet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "Parents shall not be put to death for their children, nor children be put to death for their parents; each of you will die for yourtheir own sin."

Proverbs 10:16

OutcomeUses TNIV text
BHSפְּעֻלַּ֣ת צַדִּ֣יק לְחַיִּ֑ים תְּבוּאַ֖ת רָשָׁ֣ע לְחַטָּֽאת׃
NIV1984The wages of the righteous bring them life, but the income of the wicked brings them punishment.
TNIVThe wages of the righteous is life, but the earnings of the wicked are sin and death.
NIV2011The wages of the righteous is life, but the earnings of the wicked are sin and death.
Compared to NIV1984The wages of the righteous bringis them life, but the incomeearnings of the wicked bringsare themsin punishmentand death.
Compared to TNIVThe wages of the righteous is life, but the earnings of the wicked are sin and death.

Proverbs 14:21

OutcomeNew text in NIV2011
BHSבָּז־ לְרֵעֵ֥הוּ חוֹטֵ֑א וּמְחוֹנֵ֖ן אַשְׁרָֽיו׃
NIV1984He who despises his neighbor sins, but blessed is he who is kind to the needy.
TNIVIt is a sin to despise one's neighbor, but blessed are those who are kind to the needy.
NIV2011It is a sin to despise one's neighbor, but blessed is the one who is kind to the needy.
Compared to NIV1984HeIt whois despisesa hissin neighborto sinsdespise one's neighbor, but blessed is hethe one who is kind to the needy.
Compared to TNIVIt is a sin to despise one's neighbor, but blessed areis thosethe one who areis kind to the needy.

Isaiah 53:10

OutcomeUses TNIV text
BHSוַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־ תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃
NIV1984Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
TNIVYet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
NIV2011Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
Compared to NIV1984Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life aan guilt offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
Compared to TNIVYet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

Amos 8:14

OutcomeUses TNIV text
BHSס הַנִּשְׁבָּעִים֙ בְּאַשְׁמַ֣ת שֹֽׁמְר֔וֹן וְאָמְר֗וּ חֵ֤י אֱלֹהֶ֙יךָ֙ דָּ֔ן וְחֵ֖י דֶּ֣רֶךְ בְּאֵֽר־ שָׁ֑בַע וְנָפְל֖וּ וְלֹא־ יָק֥וּמוּ עֽוֹד׃
NIV1984They who swear by the shame of Samaria, or say, 'As surely as your god lives, O Dan,' or, 'As surely as the god of Beersheba lives'-- they will fall, never to rise again."
TNIVThose who swear by the sin of Samaria-- who say, 'As surely as your god lives, Dan,' or, 'As surely as the god of Beersheba lives'-- they will fall, never to rise again."
NIV2011Those who swear by the sin of Samaria-- who say, 'As surely as your god lives, Dan,' or, 'As surely as the god of Beersheba lives'-- they will fall, never to rise again."
Compared to NIV1984TheyThose who swear by the shamesin of Samaria, or-- who say, 'As surely as your god lives, O Dan,' or, 'As surely as the god of Beersheba lives'-- they will fall, never to rise again."
Compared to TNIVThose who swear by the sin of Samaria-- who say, 'As surely as your god lives, Dan,' or, 'As surely as the god of Beersheba lives'-- they will fall, never to rise again."

Luke 17:4

OutcomeUses TNIV text
SBLGNTκαὶ ἐὰν ἑπτάκις τῆς ἡμέρας ⸀ἁμαρτήσῃ εἰς σὲ καὶ ⸀ἑπτάκις ἐπιστρέψῃ ⸂πρὸς σὲ⸃ λέγων· Μετανοῶ, ἀφήσεις αὐτῷ.
SBLGNT apparatusἁμαρτήσῃ WH Treg NIV ] ἁμάρτῃ RP • ἑπτάκις WH Treg NIV ] + τῆς ἡμέρας RP • πρὸς σὲ WH Treg NIV ] – RP
NIV1984If he sins against you seven times in a day, and seven times comes back to you and says, 'I repent,' forgive him."
TNIVEven if they sin against you seven times in a day and seven times come back to you saying 'I repent,' you must forgive them."
NIV2011Even if they sin against you seven times in a day and seven times come back to you saying 'I repent,' you must forgive them."
Compared to NIV1984IfEven heif sinsthey sin against you seven times in a day, and seven times comescome back to you and says, 'saying 'I repent,' you must forgive himthem."
Compared to TNIVEven if they sin against you seven times in a day and seven times come back to you saying 'I repent,' you must forgive them."

Acts 13:39

OutcomeUses TNIV text
SBLGNTἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.
NIV1984Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.
TNIVThrough him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
NIV2011Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
Compared to NIV1984Through him everyone who believes is justifiedset free from everythingevery sin, a justification you couldwere not beable justifiedto fromobtain byunder the law of Moses.
Compared to TNIVThrough him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.

1 Corinthians 14:24

OutcomeUses TNIV text
SBLGNTἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
NIV1984But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all,
TNIVBut if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
NIV2011But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
Compared to NIV1984But if an unbeliever or someonean whoinquirer does not understand comes in while everybodyeveryone is prophesying, hethey willare beconvicted convincedof bysin all that he is a sinner and willare bebrought judgedunder judgment by all,
Compared to TNIVBut if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,

James 4:17

OutcomeNew text in NIV2011
SBLGNTεἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
NIV1984Anyone, then, who knows the good he ought to do and doesn't do it, sins.
TNIVSo then, if you know the good you ought to do and don't do it, you sin.
NIV2011If anyone, then, knows the good they ought to do and doesn't do it, it is sin for them.
Compared to NIV1984AnyoneIf anyone, then, who knows the good hethey ought to do and doesn't do it, sinsit is sin for them.
Compared to TNIVSoIf anyone, then, ifknows you know the good youthey ought to do and dondoesn't do it, youit is sin for them.


Page last updated: 12:44AM on Tuesday, 09 November 2010 GMT


Developed by Robert Slowley in 2010.

NIV1984, TNIV, and NIV2011 text copyright by Biblica.

Hebrew text from the electronic version of the Leningrad Codex maintained by the J. Alan Groves Center for Advanced Biblical Research.

Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software.