Verses where 'a' has been added or removed from the NIV1984

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The word 'A' occurs 136 times less often in the NIV2011 (8895 times) than it does in the NIV1984 (9031 times). The word 'A' was removed in 504 verses, and added in 413 verses.

Below you will find all the verses where 'A' was added or removed from a verse in the NIV1984 to make the NIV2011. If the word was moved around (for example if the grammar was changed) in the verse it will not be listed below, this page only lists where words have been added or removed.

Statistics for these verses

OutcomeNum versesPercent
Uses TNIV text67073.1%
New text in NIV201124726.9%

Please note: The above statistics are compiled at the level of the entire verse text, not the word level.

Verses where A was removed

Genesis 25:27

OutcomeUses TNIV text
BHSוַֽיִּגְדְּלוּ֙ הַנְּעָרִ֔ים וַיְהִ֣י עֵשָׂ֗ו אִ֛ישׁ יֹדֵ֥עַ צַ֖יִד אִ֣ישׁ שָׂדֶ֑ה וְיַעֲקֹב֙ אִ֣ישׁ תָּ֔ם יֹשֵׁ֖ב אֹהָלִֽים׃
NIV1984The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents.
TNIVThe boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents.
NIV2011The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents.
Compared to NIV1984The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was acontent quietto man, stayingstay at home among the tents.
Compared to TNIVThe boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents.

Genesis 27:11

OutcomeUses TNIV text
BHSוַיֹּ֣אמֶר יַעֲקֹ֔ב אֶל־ רִבְקָ֖ה אִמּ֑וֹ הֵ֣ן עֵשָׂ֤ו אָחִי֙ אִ֣ישׁ שָׂעִ֔ר וְאָנֹכִ֖י אִ֥ישׁ חָלָֽק׃
NIV1984Jacob said to Rebekah his mother, "But my brother Esau is a hairy man, and I'm a man with smooth skin.
TNIVJacob said to Rebekah his mother, "But my brother Esau is a hairy man while I have smooth skin.
NIV2011Jacob said to Rebekah his mother, "But my brother Esau is a hairy man while I have smooth skin.
Compared to NIV1984Jacob said to Rebekah his mother, "But my brother Esau is a hairy man, and while I'm a man withhave smooth skin.
Compared to TNIVJacob said to Rebekah his mother, "But my brother Esau is a hairy man while I have smooth skin.

Genesis 34:7

OutcomeUses TNIV text
BHSוּבְנֵ֨י יַעֲקֹ֜ב בָּ֤אוּ מִן־ הַשָּׂדֶה֙ כְּשָׁמְעָ֔ם וַיִּֽתְעַצְּבוּ֙ הָֽאֲנָשִׁ֔ים וַיִּ֥חַר לָהֶ֖ם מְאֹ֑ד כִּֽי־ נְבָלָ֞ה עָשָׂ֣ה בְיִשְׂרָאֵ֗ל לִשְׁכַּב֙ אֶת־ בַּֽת־ יַעֲקֹ֔ב וְכֵ֖ן לֹ֥א יֵעָשֶֽׂה׃
NIV1984Now Jacob's sons had come in from the fields as soon as they heard what had happened. They were filled with grief and fury, because Shechem had done a disgraceful thing in Israel by lying with Jacob's daughter--a thing that should not be done.
TNIVMeanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob's daughter--a thing that should not be done.
NIV2011Meanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob's daughter--a thing that should not be done.
Compared to NIV1984Now Meanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were filledshocked with grief and furyfurious, because Shechem had done aan disgracefuloutrageous thing in Israel by lyingsleeping with Jacob's daughter--a thing that should not be done.
Compared to TNIVMeanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob's daughter--a thing that should not be done.

Genesis 34:30

OutcomeUses TNIV text
BHSוַיֹּ֨אמֶר יַעֲקֹ֜ב אֶל־ שִׁמְע֣וֹן וְאֶל־ לֵוִי֮ עֲכַרְתֶּ֣ם אֹתִי֒ לְהַבְאִישֵׁ֙נִי֙ בְּיֹשֵׁ֣ב הָאָ֔רֶץ בַּֽכְּנַעֲנִ֖י וּבַפְּרִזִּ֑י וַאֲנִי֙ מְתֵ֣י מִסְפָּ֔ר וְנֶאֶסְפ֤וּ עָלַי֙ וְהִכּ֔וּנִי וְנִשְׁמַדְתִּ֖י אֲנִ֥י וּבֵיתִֽי׃
NIV1984Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me a stench to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed."
TNIVThen Jacob said to Simeon and Levi, "You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed."
NIV2011Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed."
Compared to NIV1984Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me a stenchobnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed."
Compared to TNIVThen Jacob said to Simeon and Levi, "You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed."

Genesis 37:3

OutcomeNew text in NIV2011
BHSוְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־ יוֹסֵף֙ מִכָּל־ בָּנָ֔יו כִּֽי־ בֶן־ זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים׃
NIV1984Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.
TNIVNow Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.
NIV2011Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him.
Compared to NIV1984Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made aan richly ornamentedornate robe for him.
Compared to TNIVNow Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made aan richly ornamentedornate robe for him.

Exodus 5:21

OutcomeUses TNIV text
BHSוַיֹּאמְר֣וּ אֲלֵהֶ֔ם יֵ֧רֶא יְהוָ֛ה עֲלֵיכֶ֖ם וְיִשְׁפֹּ֑ט אֲשֶׁ֧ר הִבְאַשְׁתֶּ֣ם אֶת־ רֵיחֵ֗נוּ בְּעֵינֵ֤י פַרְעֹה֙ וּבְעֵינֵ֣י עֲבָדָ֔יו לָֽתֶת־ חֶ֥רֶב בְּיָדָ֖ם לְהָרְגֵֽנוּ׃
NIV1984and they said, "May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us."
TNIVand they said, "May the LORD look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us."
NIV2011and they said, "May the LORD look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us."
Compared to NIV1984and they said, "May the LORD look uponon you and judge you! You have made us a stenchobnoxious to Pharaoh and his officials and have put a sword in their hand to kill us."
Compared to TNIVand they said, "May the LORD look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us."

Exodus 15:25

OutcomeNew text in NIV2011
BHSוַיִּצְעַ֣ק אֶל־ יְהוָ֗ה וַיּוֹרֵ֤הוּ יְהוָה֙ עֵ֔ץ וַיַּשְׁלֵךְ֙ אֶל־ הַמַּ֔יִם וַֽיִּמְתְּק֖וּ הַמָּ֑יִם שָׁ֣ם שָׂ֥ם ל֛וֹ חֹ֥ק וּמִשְׁפָּ֖ט וְשָׁ֥ם נִסָּֽהוּ׃
NIV1984Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweet. There the LORD made a decree and a law for them, and there he tested them.
TNIVThen Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweet. There the LORD issued a ruling and instruction for them and put them to the test.
NIV2011Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test.
Compared to NIV1984Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweetfit to drink. There the LORD madeissued a decreeruling and ainstruction law for them, and thereput hethem testedto themthe test.
Compared to TNIVThen Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweetfit to drink. There the LORD issued a ruling and instruction for them and put them to the test.

Exodus 21:14

OutcomeUses TNIV text
BHSס וְכִֽי־ יָזִ֥ד אִ֛ישׁ עַל־ רֵעֵ֖הוּ לְהָרְג֣וֹ בְעָרְמָ֑ה מֵעִ֣ם מִזְבְּחִ֔י תִּקָּחֶ֖נּוּ לָמֽוּת׃
NIV1984But if a man schemes and kills another man deliberately, take him away from my altar and put him to death.
TNIVBut if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
NIV2011But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
Compared to NIV1984But if aanyone man schemes and kills anothersomeone man deliberately, takethat himperson awayis to be taken from my altar and put him to death.
Compared to TNIVBut if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

Exodus 21:20

OutcomeUses TNIV text
BHSוְכִֽי־ יַכֶּה֩ אִ֨ישׁ אֶת־ עַבְדּ֜וֹ א֤וֹ אֶת־ אֲמָתוֹ֙ בַּשֵּׁ֔בֶט וּמֵ֖ת תַּ֣חַת יָד֑וֹ נָקֹ֖ם יִנָּקֵֽם׃
NIV1984"If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished,
TNIV"Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
NIV2011"Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
Compared to NIV1984"IfAnyone awho man beats histheir male or female slave with a rod andmust be punished if the slave dies as a direct result, he must be punished,
Compared to TNIV"Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,

Exodus 21:26

OutcomeUses TNIV text
BHSס וְכִֽי־ יַכֶּ֨ה אִ֜ישׁ אֶת־ עֵ֥ין עַבְדּ֛וֹ אֽוֹ־ אֶת־ עֵ֥ין אֲמָת֖וֹ וְשִֽׁחֲתָ֑הּ לַֽחָפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת עֵינֽוֹ׃
NIV1984"If a man hits a manservant or maidservant in the eye and destroys it, he must let the servant go free to compensate for the eye.
TNIV"An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
NIV2011"An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
Compared to NIV1984"IfAn aowner manwho hits a manservantmale or maidservantfemale slave in the eye and destroys it, he must let the servantslave go free to compensate for the eye.
Compared to TNIV"An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.

Exodus 21:28

OutcomeNew text in NIV2011
BHSוְכִֽי־ יִגַּ֨ח שׁ֥וֹר אֶת־ אִ֛ישׁ א֥וֹ אֶת־ אִשָּׁ֖ה וָמֵ֑ת סָק֨וֹל יִסָּקֵ֜ל הַשּׁ֗וֹר וְלֹ֤א יֵאָכֵל֙ אֶת־ בְּשָׂר֔וֹ וּבַ֥עַל הַשּׁ֖וֹר נָקִֽי׃
NIV1984"If a bull gores a man or a woman to death, the bull must be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
TNIV"If a bull gores a man or a woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
NIV2011"If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
Compared to NIV1984"If a bull gores a man or a woman to death, the bull mustis to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
Compared to TNIV"If a bull gores a man or a woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.

Exodus 21:33

OutcomeUses TNIV text
BHSוְכִֽי־ יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־ יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ וְנָֽפַל־ שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃
NIV1984"If a man uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
TNIV"If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
NIV2011"If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
Compared to NIV1984"If a mananyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
Compared to TNIV"If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,

Exodus 21:35

OutcomeNew text in NIV2011
BHSוְכִֽי־ יִגֹּ֧ף שֽׁוֹר־ אִ֛ישׁ אֶת־ שׁ֥וֹר רֵעֵ֖הוּ וָמֵ֑ת וּמָ֨כְר֜וּ אֶת־ הַשּׁ֤וֹר הַחַי֙ וְחָצ֣וּ אֶת־ כַּסְפּ֔וֹ וְגַ֥ם אֶת־ הַמֵּ֖ת יֶֽחֱצֽוּן׃
NIV1984"If a man's bull injures the bull of another and it dies, they are to sell the live one and divide both the money and the dead animal equally.
TNIV"If anyone's bull injures the bull of another and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.
NIV2011"If anyone's bull injures someone else's bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.
Compared to NIV1984"If a mananyone's bull injures thesomeone else's bull of another and it dies, theythe two parties are to sell the live one and divide both the money and the dead animal equally.
Compared to TNIV"If anyone's bull injures thesomeone bullelse's of anotherbull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.

Exodus 22:1

OutcomeUses TNIV text
BHSכִּ֤י יִגְנֹֽב־ אִישׁ֙ שׁ֣וֹר אוֹ־ שֶׂ֔ה וּטְבָח֖וֹ א֣וֹ מְכָר֑וֹ חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשּׁ֔וֹר וְאַרְבַּע־ צֹ֖אן תַּ֥חַת הַשֶּֽׂה׃
NIV1984"If a man steals an ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep.
TNIV"Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
NIV2011"Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
Compared to NIV1984"IfWhoever a man steals an ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep.
Compared to TNIV"Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

Exodus 22:3

OutcomeUses TNIV text
BHSס אִֽם־ הִמָּצֵא֩ תִמָּצֵ֨א בְיָד֜וֹ הַגְּנֵבָ֗ה מִשּׁ֧וֹר עַד־ חֲמ֛וֹר עַד־ שֶׂ֖ה חַיִּ֑ים שְׁנַ֖יִם יְשַׁלֵּֽם׃
NIV1984but if it happens after sunrise, he is guilty of bloodshed. "A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft.
TNIVbut if it happens after sunrise, the defender is guilty of bloodshed. "Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft.
NIV2011but if it happens after sunrise, the defender is guilty of bloodshed. "Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft.
Compared to NIV1984but if it happens after sunrise, hethe defender is guilty of bloodshed. "AAnyone thiefwho steals must certainly make restitution, but if hethey hashave nothing, hethey must be sold to pay for histheir theft.
Compared to TNIVbut if it happens after sunrise, the defender is guilty of bloodshed. "Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft.

Exodus 22:5

OutcomeNew text in NIV2011
BHSס כִּֽי־ תֵצֵ֨א אֵ֜שׁ וּמָצְאָ֤ה קֹצִים֙ וְנֶאֱכַ֣ל גָּדִ֔ישׁ א֥וֹ הַקָּמָ֖ה א֣וֹ הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־ הַבְּעֵרָֽה׃
NIV1984"If a man grazes his livestock in a field or vineyard and lets them stray and they graze in another man's field, he must make restitution from the best of his own field or vineyard.
TNIV"If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in another person's field, restitution must be made from the best of the livestock owner's field or vineyard.
NIV2011"If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else's field, the offender must make restitution from the best of their own field or vineyard.
Compared to NIV1984"If aanyone man grazes histheir livestock in a field or vineyard and lets them stray and they graze in anothersomeone manelse's field, hethe offender must make restitution from the best of histheir own field or vineyard.
Compared to TNIV"If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in anothersomeone personelse's field, restitutionthe offender must bemake maderestitution from the best of thetheir livestock owner'sown field or vineyard.

Exodus 22:10

OutcomeNew text in NIV2011
BHSשְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־ לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
NIV1984"If a man gives a donkey, an ox, a sheep or any other animal to his neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,
TNIV"If anyone gives a donkey, an ox, a sheep or any other animal to a neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,
NIV2011"If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,
Compared to NIV1984"If aanyone man gives a donkey, an ox, a sheep or any other animal to histheir neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,
Compared to TNIV"If anyone gives a donkey, an ox, a sheep or any other animal to atheir neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,

Exodus 22:14

OutcomeNew text in NIV2011
BHSס אִם־ בְּעָלָ֥יו עִמּ֖וֹ לֹ֣א יְשַׁלֵּ֑ם אִם־ שָׂכִ֣יר ה֔וּא בָּ֖א בִּשְׂכָרֽוֹ׃
NIV1984"If a man borrows an animal from his neighbor and it is injured or dies while the owner is not present, he must make restitution.
TNIV"If anyone borrows an animal from a neighbor and it is injured or dies while the owner is not present, restitution must be made.
NIV2011"If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.
Compared to NIV1984"If aanyone man borrows an animal from histheir neighbor and it is injured or dies while the owner is not present, hethey must make restitution.
Compared to TNIV"If anyone borrows an animal from atheir neighbor and it is injured or dies while the owner is not present, restitutionthey must bemake maderestitution.

Exodus 22:22

OutcomeNew text in NIV2011
BHSאִם־ עַנֵּ֥ה תְעַנֶּ֖ה אֹת֑וֹ כִּ֣י אִם־ צָעֹ֤ק יִצְעַק֙ אֵלַ֔י שָׁמֹ֥עַ אֶשְׁמַ֖ע צַעֲקָתֽוֹ׃
NIV1984"Do not take advantage of a widow or an orphan.
TNIV"Do not take advantage of a widow or an orphan.
NIV2011"Do not take advantage of the widow or the fatherless.
Compared to NIV1984"Do not take advantage of athe widow or anthe orphanfatherless.
Compared to TNIV"Do not take advantage of athe widow or anthe orphanfatherless.

Exodus 25:10

OutcomeUses TNIV text
BHSוְעָשׂ֥וּ אֲר֖וֹן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֨יִם וָחֵ֜צִי אָרְכּ֗וֹ וְאַמָּ֤ה וָחֵ֙צִי֙ רָחְבּ֔וֹ וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֽוֹ׃
NIV1984"Have them make a chest of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
TNIV"Have them make an ark of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
NIV2011"Have them make an ark of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
Compared to NIV1984"Have them make aan chestark of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
Compared to TNIV"Have them make an ark of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

Exodus 28:6

OutcomeUses TNIV text
BHSוְעָשׂ֖וּ אֶת־ הָאֵפֹ֑ד זָ֠הָב תְּכֵ֨לֶת וְאַרְגָּמָ֜ן תּוֹלַ֧עַת שָׁנִ֛י וְשֵׁ֥שׁ מָשְׁזָ֖ר מַעֲשֵׂ֥ה חֹשֵֽׁב׃
NIV1984"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of a skilled craftsman.
TNIV"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of skilled hands.
NIV2011"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of skilled hands.
Compared to NIV1984"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of a skilled craftsmanhands.
Compared to TNIV"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of skilled hands.

Exodus 28:15

OutcomeUses TNIV text
BHSוְעָשִׂ֜יתָ חֹ֤שֶׁן מִשְׁפָּט֙ מַעֲשֵׂ֣ה חֹשֵׁ֔ב כְּמַעֲשֵׂ֥ה אֵפֹ֖ד תַּעֲשֶׂ֑נּוּ זָ֠הָב תְּכֵ֨לֶת וְאַרְגָּמָ֜ן וְתוֹלַ֧עַת שָׁנִ֛י וְשֵׁ֥שׁ מָשְׁזָ֖ר תַּעֲשֶׂ֥ה אֹתֽוֹ׃
NIV1984"Fashion a breastpiece for making decisions--the work of a skilled craftsman. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
TNIV"Fashion a breastpiece for making decisions--the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
NIV2011"Fashion a breastpiece for making decisions--the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
Compared to NIV1984"Fashion a breastpiece for making decisions--the work of a skilled craftsmanhands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
Compared to TNIV"Fashion a breastpiece for making decisions--the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.

Exodus 28:17

OutcomeUses TNIV text
BHSוּמִלֵּאתָ֥ בוֹ֙ מִלֻּ֣אַת אֶ֔בֶן אַרְבָּעָ֖ה טוּרִ֣ים אָ֑בֶן ט֗וּר אֹ֤דֶם פִּטְדָה֙ וּבָרֶ֔קֶת הַטּ֖וּר הָאֶחָֽד׃
NIV1984Then mount four rows of precious stones on it. In the first row there shall be a ruby, a topaz and a beryl;
TNIVThen mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl;
NIV2011Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl;
Compared to NIV1984Then mount four rows of precious stones on it. InThe the first row there shall be a rubycarnelian, achrysolite topaz and a beryl;
Compared to TNIVThen mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl;

Exodus 28:18

OutcomeUses TNIV text
BHSוְהַטּ֖וּר הַשֵּׁנִ֑י נֹ֥פֶךְ סַפִּ֖יר וְיָהֲלֹֽם׃
NIV1984in the second row a turquoise, a sapphire and an emerald;
TNIVthe second row shall be turquoise, lapis lazuli and emerald;
NIV2011the second row shall be turquoise, lapis lazuli and emerald;
Compared to NIV1984in the second row ashall be turquoise, alapis sapphirelazuli and an emerald;
Compared to TNIVthe second row shall be turquoise, lapis lazuli and emerald;

Exodus 28:19

OutcomeUses TNIV text
BHSוְהַטּ֖וּר הַשְּׁלִישִׁ֑י לֶ֥שֶׁם שְׁב֖וֹ וְאַחְלָֽמָה׃
NIV1984in the third row a jacinth, an agate and an amethyst;
TNIVthe third row shall be jacinth, agate and amethyst;
NIV2011the third row shall be jacinth, agate and amethyst;
Compared to NIV1984in the third row ashall be jacinth, an agate and an amethyst;
Compared to TNIVthe third row shall be jacinth, agate and amethyst;

Exodus 28:20

OutcomeUses TNIV text
BHSוְהַטּוּר֙ הָרְבִיעִ֔י תַּרְשִׁ֥ישׁ וְשֹׁ֖הַם וְיָשְׁפֵ֑ה מְשֻׁבָּצִ֥ים זָהָ֛ב יִהְי֖וּ בְּמִלּוּאֹתָֽם׃
NIV1984in the fourth row a chrysolite, an onyx and a jasper. Mount them in gold filigree settings.
TNIVthe fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings.
NIV2011the fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings.
Compared to NIV1984in the fourth row ashall chrysolite, anbe topaz, onyx and a jasper. Mount them in gold filigree settings.
Compared to TNIVthe fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings.

Exodus 29:23

OutcomeUses TNIV text
BHSוְכִכַּ֨ר לֶ֜חֶם אַחַ֗ת וַֽחַלַּ֨ת לֶ֥חֶם שֶׁ֛מֶן אַחַ֖ת וְרָקִ֣יק אֶחָ֑ד מִסַּל֙ הַמַּצּ֔וֹת אֲשֶׁ֖ר לִפְנֵ֥י יְהוָֽה׃
NIV1984From the basket of bread made without yeast, which is before the LORD, take a loaf, and a cake made with oil, and a wafer.
TNIVFrom the basket of bread made without yeast, which is before the LORD, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf.
NIV2011From the basket of bread made without yeast, which is before the LORD, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf.
Compared to NIV1984From the basket of bread made without yeast, which is before the LORD, take aone round loaf, andone athick cakeloaf made with olive oil mixed in, and aone waferthin loaf.
Compared to TNIVFrom the basket of bread made without yeast, which is before the LORD, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf.

Exodus 36:8

OutcomeNew text in NIV2011
BHSוַיַּעֲשׂ֨וּ כָל־ חֲכַם־ לֵ֜ב בְּעֹשֵׂ֧י הַמְּלָאכָ֛ה אֶת־ הַמִּשְׁכָּ֖ן עֶ֣שֶׂר יְרִיעֹ֑ת שֵׁ֣שׁ מָשְׁזָ֗ר וּתְכֵ֤לֶת וְאַרְגָּמָן֙ וְתוֹלַ֣עַת שָׁנִ֔י כְּרֻבִ֛ים מַעֲשֵׂ֥ה חֹשֵׁ֖ב עָשָׂ֥ה אֹתָֽם׃
NIV1984All the skilled men among the workmen made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman.
TNIVAll those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by expert hands.
NIV2011All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands.
Compared to NIV1984All thethose skilledwho menwere skilled among the workmenworkers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim workedwoven into them by aexpert skilled craftsmanhands.
Compared to TNIVAll those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim workedwoven into them by expert hands.

Exodus 38:23

OutcomeUses TNIV text
BHSס וְאִתּ֗וֹ אָהֳלִיאָ֞ב בֶּן־ אֲחִיסָמָ֛ךְ לְמַטֵּה־ דָ֖ן חָרָ֣שׁ וְחֹשֵׁ֑ב וְרֹקֵ֗ם בַּתְּכֵ֙לֶת֙ וּבָֽאַרְגָּמָ֔ן וּבְתוֹלַ֥עַת הַשָּׁנִ֖י וּבַשֵּֽׁשׁ׃
NIV1984with him was Oholiab son of Ahisamach, of the tribe of Dan--a craftsman and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)
TNIVwith him was Oholiab son of Ahisamak, of the tribe of Dan--an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)
NIV2011with him was Oholiab son of Ahisamak, of the tribe of Dan--an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)
Compared to NIV1984with him was Oholiab son of AhisamachAhisamak, of the tribe of Dan--aan craftsmanengraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)
Compared to TNIVwith him was Oholiab son of Ahisamak, of the tribe of Dan--an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)

Exodus 39:3

OutcomeUses TNIV text
BHSוַֽיְרַקְּע֞וּ אֶת־ פַּחֵ֣י הַזָּהָב֮ וְקִצֵּ֣ץ פְּתִילִם֒ לַעֲשׂ֗וֹת בְּת֤וֹךְ הַתְּכֵ֙לֶת֙ וּבְת֣וֹךְ הָֽאַרְגָּמָ֔ן וּבְת֛וֹךְ תּוֹלַ֥עַת הַשָּׁנִ֖י וּבְת֣וֹךְ הַשֵּׁ֑שׁ מַעֲשֵׂ֖ה חֹשֵֽׁב׃
NIV1984They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen--the work of a skilled craftsman.
TNIVThey hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen--the work of skilled hands.
NIV2011They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen--the work of skilled hands.
Compared to NIV1984They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen--the work of a skilled craftsmanhands.
Compared to TNIVThey hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen--the work of skilled hands.

Exodus 39:10

OutcomeUses TNIV text
BHSוַיְמַלְאוּ־ ב֔וֹ אַרְבָּעָ֖ה ט֣וּרֵי אָ֑בֶן ט֗וּר אֹ֤דֶם פִּטְדָה֙ וּבָרֶ֔קֶת הַטּ֖וּר הָאֶחָֽד׃
NIV1984Then they mounted four rows of precious stones on it. In the first row there was a ruby, a topaz and a beryl;
TNIVThen they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl;
NIV2011Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl;
Compared to NIV1984Then they mounted four rows of precious stones on it. InThe the first row there was a rubycarnelian, achrysolite topaz and a beryl;
Compared to TNIVThen they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl;

Exodus 39:11

OutcomeUses TNIV text
BHSוְהַטּ֖וּר הַשֵּׁנִ֑י נֹ֥פֶךְ סַפִּ֖יר וְיָהֲלֹֽם׃
NIV1984in the second row a turquoise, a sapphire and an emerald;
TNIVthe second row was turquoise, lapis lazuli and emerald;
NIV2011the second row was turquoise, lapis lazuli and emerald;
Compared to NIV1984in the second row awas turquoise, alapis sapphirelazuli and an emerald;
Compared to TNIVthe second row was turquoise, lapis lazuli and emerald;

Exodus 39:12

OutcomeUses TNIV text
BHSוְהַטּ֖וּר הַשְּׁלִישִׁ֑י לֶ֥שֶׁם שְׁב֖וֹ וְאַחְלָֽמָה׃
NIV1984in the third row a jacinth, an agate and an amethyst;
TNIVthe third row was jacinth, agate and amethyst;
NIV2011the third row was jacinth, agate and amethyst;
Compared to NIV1984in the third row awas jacinth, an agate and an amethyst;
Compared to TNIVthe third row was jacinth, agate and amethyst;

Exodus 39:13

OutcomeUses TNIV text
BHSוְהַטּוּר֙ הָֽרְבִיעִ֔י תַּרְשִׁ֥ישׁ שֹׁ֖הַם וְיָשְׁפֵ֑ה מֽוּסַבֹּ֛ת מִשְׁבְּצ֥וֹת זָהָ֖ב בְּמִלֻּאֹתָֽם׃
NIV1984in the fourth row a chrysolite, an onyx and a jasper. They were mounted in gold filigree settings.
TNIVthe fourth row was topaz, onyx and jasper. They were mounted in gold filigree settings.
NIV2011the fourth row was topaz, onyx and jasper. They were mounted in gold filigree settings.
Compared to NIV1984in the fourth row awas chrysolitetopaz, an onyx and a jasper. They were mounted in gold filigree settings.
Compared to TNIVthe fourth row was topaz, onyx and jasper. They were mounted in gold filigree settings.

Leviticus 4:27

OutcomeUses TNIV text
BHSוְאִם־ נֶ֧פֶשׁ אַחַ֛ת תֶּחֱטָ֥א בִשְׁגָגָ֖ה מֵעַ֣ם הָאָ֑רֶץ בַּ֠עֲשֹׂתָהּ אַחַ֨ת מִמִּצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־ תֵעָשֶׂ֖ינָה וְאָשֵֽׁם׃
NIV1984"'If a member of the community sins unintentionally and does what is forbidden in any of the LORD's commands, he is guilty.
TNIV"'If any member of the community sins unintentionally and does what is forbidden in any of the LORD's commands, when they realize their guilt
NIV2011"'If any member of the community sins unintentionally and does what is forbidden in any of the LORD's commands, when they realize their guilt
Compared to NIV1984"'If aany member of the community sins unintentionally and does what is forbidden in any of the LORD's commands, hewhen isthey guilty.realize their guilt
Compared to TNIV"'If any member of the community sins unintentionally and does what is forbidden in any of the LORD's commands, when they realize their guilt

Leviticus 5:1

OutcomeUses TNIV text
BHSוְנֶ֣פֶשׁ כִּֽי־ תֶחֱטָ֗א וְשָֽׁמְעָה֙ ק֣וֹל אָלָ֔ה וְה֣וּא עֵ֔ד א֥וֹ רָאָ֖ה א֣וֹ יָדָ֑ע אִם־ ל֥וֹא יַגִּ֖יד וְנָשָׂ֥א עֲוֺנֽוֹ׃
NIV1984"'If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible.
TNIV"'If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
NIV2011"'If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
Compared to NIV1984"'If aanyone person sins because hethey doesdo not speak up when hethey hearshear a public charge to testify regarding something hethey hashave seen or learned about, hethey will be held responsible.
Compared to TNIV"'If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

Leviticus 5:2

OutcomeNew text in NIV2011
BHSא֣וֹ נֶ֗פֶשׁ אֲשֶׁ֣ר תִּגַּע֮ בְּכָל־ דָּבָ֣ר טָמֵא֒ אוֹ֩ בְנִבְלַ֨ת חַיָּ֜ה טְמֵאָ֗ה א֤וֹc בְּנִבְלַת֙ בְּהֵמָ֣ה טְמֵאָ֔ה א֕וֹ בְּנִבְלַ֖ת שֶׁ֣רֶץ טָמֵ֑א וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא טָמֵ֖א וְאָשֵֽׁם׃
NIV1984"'Or if a person touches anything ceremonially unclean--whether the carcasses of unclean wild animals or of unclean livestock or of unclean creatures that move along the ground--even though he is unaware of it, he has become unclean and is guilty.
TNIVOr if anyone unwittingly touches anything ceremonially unclean--whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground--and they are unaware that they have become unclean, but then they come to realize their guilt;
NIV2011"'If anyone becomes aware that they are guilty--if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;
Compared to NIV1984"'OrIf anyone becomes aware that they are guilty--if athey personunwittingly touchestouch anything ceremonially unclean-- (whether the carcassescarcass of an unclean animal, wild animals or of unclean livestock domestic, or of any unclean creaturescreature that movemoves along the ground--even) and thoughthey heare is unaware ofthat it, hethey hashave become unclean, but andthen isthey guilty.come to realize their guilt;
Compared to TNIVOr"'If anyone becomes aware that they are guilty--if anyonethey unwittingly touchestouch anything ceremonially unclean-- (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground--) and they are unaware that they have become unclean, but then they come to realize their guilt;

Leviticus 5:4

OutcomeNew text in NIV2011
BHSא֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע ׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־ יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃
NIV1984"'Or if a person thoughtlessly takes an oath to do anything, whether good or evil--in any matter one might carelessly swear about--even though he is unaware of it, in any case when he learns of it he will be guilty.
TNIVor if anyone thoughtlessly takes an oath to do anything, whether good or evil--in any matter one might carelessly swear about--even though they are unaware of it, but then they learn of it and realize their guilt--
NIV2011or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt--
Compared to NIV1984"'Oror if aanyone person thoughtlessly takes an oath to do anything, whether good or evil-- (in any matter one might carelessly swear about--) even though hethey isare unaware of it, inbut anythen casethey whenlearn he learns of it heand willrealize betheir guilty.guilt--
Compared to TNIVor if anyone thoughtlessly takes an oath to do anything, whether good or evil-- (in any matter one might carelessly swear about--) even though they are unaware of it, but then they learn of it and realize their guilt--

Leviticus 5:15

OutcomeUses TNIV text
BHSנֶ֚פֶשׁ כִּֽי־ תִמְעֹ֣ל מַ֔עַל וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה מִקָּדְשֵׁ֖י יְהוָ֑ה וְהֵבִיא֩ אֶת־ אֲשָׁמ֨וֹ לַֽיהוָ֜ה אַ֧יִל תָּמִ֣ים מִן־ הַצֹּ֗אן בְּעֶרְכְּךָ֛ כֶּֽסֶף־ שְׁקָלִ֥ים בְּשֶֽׁקֶל־ הַקֹּ֖דֶשׁ לְאָשָֽׁם׃
NIV1984"When a person commits a violation and sins unintentionally in regard to any of the LORD's holy things, he is to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
TNIV"When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD's holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
NIV2011"When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD's holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
Compared to NIV1984"When aanyone personis commitsunfaithful ato violationthe andLORD sinsby sinning unintentionally in regard to any of the LORD's holy things, hethey isare to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
Compared to TNIV"When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD's holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.

Leviticus 5:17

OutcomeUses TNIV text
BHSוְאִם־ נֶ֙פֶשׁ֙ כִּ֣י תֶֽחֱטָ֔א וְעָֽשְׂתָ֗ה אַחַת֙ מִכָּל־ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְלֹֽא־ יָדַ֥ע וְאָשֵׁ֖ם וְנָשָׂ֥א עֲוֺנֽוֹ׃
NIV1984"If a person sins and does what is forbidden in any of the LORD's commands, even though he does not know it, he is guilty and will be held responsible.
TNIV"If anyone sins and does what is forbidden in any of the LORD's commands, even though they do not know it, they are guilty and will be held responsible.
NIV2011"If anyone sins and does what is forbidden in any of the LORD's commands, even though they do not know it, they are guilty and will be held responsible.
Compared to NIV1984"If aanyone person sins and does what is forbidden in any of the LORD's commands, even though hethey doesdo not know it, hethey isare guilty and will be held responsible.
Compared to TNIV"If anyone sins and does what is forbidden in any of the LORD's commands, even though they do not know it, they are guilty and will be held responsible.

Leviticus 6:16

OutcomeUses TNIV text
BHSוְכָל־ מִנְחַ֥ת כֹּהֵ֛ן כָּלִ֥יל תִּהְיֶ֖ה לֹ֥א תֵאָכֵֽל׃
NIV1984Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
TNIVAaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting.
NIV2011Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting.
Compared to NIV1984Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in athe holysanctuary placearea; they are to eat it in the courtyard of the Tenttent of Meetingmeeting.
Compared to TNIVAaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting.

Leviticus 6:26

OutcomeUses TNIV text
NIV1984The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting.
TNIVThe priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.
NIV2011The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.
Compared to NIV1984The priest who offers it shall eat it; it is to be eaten in athe holysanctuary placearea, in the courtyard of the Tenttent of Meetingmeeting.
Compared to TNIVThe priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.

Leviticus 6:27

OutcomeUses TNIV text
NIV1984Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
TNIVWhatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
NIV2011Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
Compared to NIV1984Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in athe holysanctuary placearea.
Compared to TNIVWhatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.

Leviticus 7:6

OutcomeUses TNIV text
BHSכָּל־ זָכָ֥ר בַּכֹּהֲנִ֖ים יֹאכְלֶ֑נּוּ בְּמָק֤וֹם קָדוֹשׁ֙ יֵאָכֵ֔ל קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא׃
NIV1984Any male in a priest's family may eat it, but it must be eaten in a holy place; it is most holy.
TNIVAny male in a priest's family may eat it, but it must be eaten in the sanctuary area; it is most holy.
NIV2011Any male in a priest's family may eat it, but it must be eaten in the sanctuary area; it is most holy.
Compared to NIV1984Any male in a priest's family may eat it, but it must be eaten in athe holysanctuary placearea; it is most holy.
Compared to TNIVAny male in a priest's family may eat it, but it must be eaten in the sanctuary area; it is most holy.

Leviticus 7:11

OutcomeUses TNIV text
BHSוְזֹ֥את תּוֹרַ֖ת זֶ֣בַח הַשְּׁלָמִ֑ים אֲשֶׁ֥ר יַקְרִ֖יב לַיהוָֽה׃
NIV1984"'These are the regulations for the fellowship offering a person may present to the LORD:
TNIV"'These are the regulations for the fellowship offering anyone may present to the LORD:
NIV2011"'These are the regulations for the fellowship offering anyone may present to the LORD:
Compared to NIV1984"'These are the regulations for the fellowship offering a personanyone may present to the LORD:
Compared to TNIV"'These are the regulations for the fellowship offering anyone may present to the LORD:

Leviticus 8:26

OutcomeUses TNIV text
BHSוּמִסַּ֨ל הַמַּצּ֜וֹת אֲשֶׁ֣ר ׀ לִפְנֵ֣י יְהוָ֗ה לָ֠קַח חַלַּ֨ת מַצָּ֤ה אַחַת֙ וְֽחַלַּ֨ת לֶ֥חֶם שֶׁ֛מֶן אַחַ֖ת וְרָקִ֣יק אֶחָ֑ד וַיָּ֙שֶׂם֙ עַל־ הַ֣חֲלָבִ֔ים וְעַ֖ל שׁ֥וֹק הַיָּמִֽין׃
NIV1984Then from the basket of bread made without yeast, which was before the LORD, he took a cake of bread, and one made with oil, and a wafer; he put these on the fat portions and on the right thigh.
TNIVAnd from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh.
NIV2011And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh.
Compared to NIV1984ThenAnd from the basket of bread made without yeast, which was before the LORD, he took aone cakethick of breadloaf, and one madethick loaf with olive oil mixed in, and aone wafer; thin loaf, and he put these on the fat portions and on the right thigh.
Compared to TNIVAnd from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh.

Leviticus 10:13

OutcomeUses TNIV text
BHSוַאֲכַלְתֶּ֤ם אֹתָהּ֙ בְּמָק֣וֹם קָדֹ֔שׁ כִּ֣י חָקְךָ֤ וְחָק־ בָּנֶ֙יךָ֙ הִ֔וא מֵאִשֵּׁ֖י יְהוָ֑ה כִּי־ כֵ֖ן צֻוֵּֽיתִי׃
NIV1984Eat it in a holy place, because it is your share and your sons' share of the offerings made to the LORD by fire; for so I have been commanded.
TNIVEat it in the sanctuary area, because it is your share and your sons' share of the food offerings presented to the LORD; for so I have been commanded.
NIV2011Eat it in the sanctuary area, because it is your share and your sons' share of the food offerings presented to the LORD; for so I have been commanded.
Compared to NIV1984Eat it in athe holysanctuary placearea, because it is your share and your sons' share of the food offerings madepresented to the LORD by fire; for so I have been commanded.
Compared to TNIVEat it in the sanctuary area, because it is your share and your sons' share of the food offerings presented to the LORD; for so I have been commanded.

Leviticus 16:21

OutcomeUses TNIV text
BHSוְסָמַ֨ךְ אַהֲרֹ֜ן אֶת־ שְׁתֵּ֣י עַ֨ל רֹ֣אשׁ הַשָּׂעִיר֮ הַחַי֒ וְהִתְוַדָּ֣ה עָלָ֗יו אֶת־ כָּל־ עֲוֺנֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־ כָּל־ פִּשְׁעֵיהֶ֖ם לְכָל־ חַטֹּאתָ֑ם וְנָתַ֤ן אֹתָם֙ עַל־ רֹ֣אשׁ הַשָּׂעִ֔יר וְשִׁלַּ֛ח בְּיַד־ אִ֥ישׁ עִתִּ֖י הַמִּדְבָּֽרָה׃
NIV1984He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task.
TNIVHe is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the wilderness in the care of someone appointed for the task.
NIV2011He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the wilderness in the care of someone appointed for the task.
Compared to NIV1984He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desertwilderness in the care of a mansomeone appointed for the task.
Compared to TNIVHe is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the wilderness in the care of someone appointed for the task.

Leviticus 16:24

OutcomeUses TNIV text
BHSוְרָחַ֨ץ אֶת־ בְּשָׂר֤וֹ בַמַּ֙יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ וְלָבַ֖שׁ אֶת־ בְּגָדָ֑יו וְיָצָ֗א וְעָשָׂ֤ה אֶת־ עֹֽלָתוֹ֙ וְאֶת־ עֹלַ֣ת הָעָ֔ם וְכִפֶּ֥ר בַּעֲד֖וֹ וּבְעַ֥ד הָעָֽם׃
NIV1984He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.
TNIVHe shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.
NIV2011He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.
Compared to NIV1984He shall bathe himself with water in athe holysanctuary placearea and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.
Compared to TNIVHe shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.

Leviticus 19:20

OutcomeUses TNIV text
BHSוְ֠אִישׁ כִּֽי־ יִשְׁכַּ֨ב אֶת־ אִשָּׁ֜ה שִׁכְבַת־ זֶ֗רַע וְהִ֤וא שִׁפְחָה֙ נֶחֱרֶ֣פֶת לְאִ֔ישׁ וְהָפְדֵּה֙ לֹ֣א נִפְדָּ֔תָה א֥וֹ חֻפְשָׁ֖ה לֹ֣א נִתַּן־ לָ֑הּ בִּקֹּ֧רֶת תִּהְיֶ֛ה לֹ֥א יוּמְת֖וּ כִּי־ לֹ֥א חֻפָּֽשָׁה׃
NIV1984"'If a man sleeps with a woman who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
TNIV"'If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
NIV2011"'If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
Compared to NIV1984"'If a man sleeps with a womanfemale slave who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
Compared to TNIV"'If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.

Leviticus 22:11

OutcomeUses TNIV text
BHSוְכֹהֵ֗ן כִּֽי־ יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃
NIV1984But if a priest buys a slave with money, or if a slave is born in his household, that slave may eat his food.
TNIVBut if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.
NIV2011But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.
Compared to NIV1984But if a priest buys a slave with money, or if aslaves slaveare is born in his household, that slavethey may eat his food.
Compared to TNIVBut if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.

Leviticus 24:9

OutcomeUses TNIV text
BHSס וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹדֶשׁ֩ קָֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהוָ֖ה חָק־ עוֹלָֽם׃
NIV1984It belongs to Aaron and his sons, who are to eat it in a holy place, because it is a most holy part of their regular share of the offerings made to the LORD by fire."
TNIVIt belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD."
NIV2011It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD."
Compared to NIV1984It belongs to Aaron and his sons, who are to eat it in athe holysanctuary placearea, because it is a most holy part of their regularperpetual share of the food offerings madepresented to the LORD by fire."
Compared to TNIVIt belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD."

Leviticus 25:26

OutcomeUses TNIV text
BHSוְאִ֕ישׁ כִּ֛י לֹ֥א יִֽהְיֶה־ לּ֖וֹ גֹּאֵ֑ל וְהִשִּׂ֣יגָה יָד֔וֹ וּמָצָ֖א כְּדֵ֥י גְאֻלָּתֽוֹ׃
NIV1984If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it,
TNIVIf, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves,
NIV2011If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves,
Compared to NIV1984If, however, athere manis has no one to redeem it for himthem but helater himselfon prospersthey prosper and acquiresacquire sufficient means to redeem it themselves,
Compared to TNIVIf, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves,

Leviticus 25:29

OutcomeUses TNIV text
BHSוְאִ֗ישׁ כִּֽי־ יִמְכֹּ֤ר בֵּית־ מוֹשַׁב֙ עִ֣יר חוֹמָ֔ה וְהָיְתָה֙ גְּאֻלָּת֔וֹ עַד־ תֹּ֖ם שְׁנַ֣ת מִמְכָּר֑וֹ יָמִ֖ים תִּהְיֶ֥ה גְאֻלָּתֽוֹ׃
NIV1984"'If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it.
TNIV"'Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it.
NIV2011"'Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it.
Compared to NIV1984"'IfAnyone awho man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time hethe seller may redeem it.
Compared to TNIV"'Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it.

Leviticus 25:39

OutcomeNew text in NIV2011
BHSוְכִֽי־ יָמ֥וּךְ אָחִ֛יךָ עִמָּ֖ךְ וְנִמְכַּר־ לָ֑ךְ לֹא־ תַעֲבֹ֥ד בּ֖וֹ עֲבֹ֥דַת עָֽבֶד׃
NIV1984"'If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave.
TNIV"'If any of your own people become poor and sell themselves to you, do not make them work as slaves.
NIV2011"'If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.
Compared to NIV1984"'If oneany of your countrymenfellow becomesIsraelites become poor among you and sellssell himselfthemselves to you, do not make himthem work as a slaveslaves.
Compared to TNIV"'If any of your ownfellow peopleIsraelites become poor and sell themselves to you, do not make them work as slaves.

Leviticus 25:40

OutcomeUses TNIV text
BHSכְּשָׂכִ֥יר כְּתוֹשָׁ֖ב יִהְיֶ֣ה עִמָּ֑ךְ עַד־ שְׁנַ֥ת הַיֹּבֵ֖ל יַעֲבֹ֥ד עִמָּֽךְ׃
NIV1984He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee.
TNIVThey are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee.
NIV2011They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee.
Compared to NIV1984HeThey isare to be treated as a hired workerworkers or a temporary residentresidents among you; hethey isare to work for you until the Year of Jubilee.
Compared to TNIVThey are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee.

Leviticus 25:53

OutcomeNew text in NIV2011
BHSכִּשְׂכִ֥יר שָׁנָ֛ה בְּשָׁנָ֖ה יִהְיֶ֣ה עִמּ֑וֹ לֹֽא־ יִרְדֶּ֥נּֽוּ בְּפֶ֖רֶךְ לְעֵינֶֽיךָ׃
NIV1984He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.
TNIVThey are to be treated as hired workers from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
NIV2011They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
Compared to NIV1984HeThey isare to be treated as aworkers man hired from year to year; you must see to it that histhose ownerto doeswhom they owe service do not rule over himthem ruthlessly.
Compared to TNIVThey are to be treated as hired workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.

Leviticus 27:14

OutcomeUses TNIV text
BHSוְאִ֗ישׁ כִּֽי־ יַקְדִּ֨שׁ אֶת־ בֵּית֥וֹ קֹ֙דֶשׁ֙ לַֽיהוָ֔ה וְהֶעֱרִיכוֹ֙ הַכֹּהֵ֔ן בֵּ֥ין ט֖וֹב וּבֵ֣ין רָ֑ע כַּאֲשֶׁ֨ר יַעֲרִ֥יךְ אֹת֛וֹ הַכֹּהֵ֖ן כֵּ֥ן יָקֽוּם׃
NIV1984"'If a man dedicates his house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.
TNIV"'If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.
NIV2011"'If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.
Compared to NIV1984"'If aanyone man dedicates histheir house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.
Compared to TNIV"'If anyone dedicates their house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.

Leviticus 27:16

OutcomeUses TNIV text
BHSוְאִ֣ם ׀ מִשְּׂדֵ֣ה אֲחֻזָּת֗וֹ יַקְדִּ֥ישׁ אִישׁ֙ לַֽיהוָ֔ה וְהָיָ֥ה עֶרְכְּךָ֖ לְפִ֣י זַרְע֑וֹ זֶ֚רַע חֹ֣מֶר שְׂעֹרִ֔ים בַּחֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף׃
NIV1984"'If a man dedicates to the LORD part of his family land, its value is to be set according to the amount of seed required for it--fifty shekels of silver to a homer of barley seed.
TNIV"'If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it--fifty shekels of silver to a homer of barley seed.
NIV2011"'If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it--fifty shekels of silver to a homer of barley seed.
Compared to NIV1984"'If aanyone man dedicates to the LORD part of histheir family land, its value is to be set according to the amount of seed required for it--fifty shekels of silver to a homer of barley seed.
Compared to TNIV"'If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it--fifty shekels of silver to a homer of barley seed.

Leviticus 27:22

OutcomeUses TNIV text
BHSוְאִם֙ אֶת־ שְׂדֵ֣ה מִקְנָת֔וֹ אֲשֶׁ֕ר לֹ֖א מִשְּׂדֵ֣ה אֲחֻזָּת֑וֹ יַקְדִּ֖ישׁ לַֽיהוָֽה׃
NIV1984"'If a man dedicates to the LORD a field he has bought, which is not part of his family land,
TNIV"'If anyone dedicates to the LORD a field they have bought, which is not part of their family land,
NIV2011"'If anyone dedicates to the LORD a field they have bought, which is not part of their family land,
Compared to NIV1984"'If aanyone man dedicates to the LORD a field hethey hashave bought, which is not part of histheir family land,
Compared to TNIV"'If anyone dedicates to the LORD a field they have bought, which is not part of their family land,

Leviticus 27:31

OutcomeUses TNIV text
BHSוְאִם־ גָּאֹ֥ל יִגְאַ֛ל אִ֖ישׁ מִמַּֽעַשְׂר֑וֹ חֲמִשִׁית֖וֹ יֹסֵ֥ף עָלָֽיו׃
NIV1984If a man redeems any of his tithe, he must add a fifth of the value to it.
TNIVWhoever would redeem any of their tithe must add a fifth of the value to it.
NIV2011Whoever would redeem any of their tithe must add a fifth of the value to it.
Compared to NIV1984IfWhoever awould manredeem redeems any of histheir tithe, he must add a fifth of the value to it.
Compared to TNIVWhoever would redeem any of their tithe must add a fifth of the value to it.

Numbers 5:6

OutcomeUses TNIV text
BHSדַּבֵּר֮ אֶל־ בְּנֵ֣י יִשְׂרָאֵל֒ אִ֣ישׁ אֽוֹ־ אִשָּׁ֗ה כִּ֤י יַעֲשׂוּ֙ מִכָּל־ חַטֹּ֣את הָֽאָדָ֔ם לִמְעֹ֥ל מַ֖עַל בַּיהוָ֑ה וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃
NIV1984"Say to the Israelites: 'When a man or woman wrongs another in any way and so is unfaithful to the LORD, that person is guilty
TNIV"Say to the Israelites: 'Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
NIV2011"Say to the Israelites: 'Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
Compared to NIV1984"Say to the Israelites: 'WhenAny a man or woman who wrongs another in any way and so is unfaithful to the LORD, that person is guilty
Compared to TNIV"Say to the Israelites: 'Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty

Numbers 6:4

OutcomeUses TNIV text
BHSכֹּ֖ל יְמֵ֣י נִזְר֑וֹ מִכֹּל֩ אֲשֶׁ֨ר יֵעָשֶׂ֜ה מִגֶּ֣פֶן הַיַּ֗יִן מֵחַרְצַנִּ֛ים וְעַד־ זָ֖ג לֹ֥א יֹאכֵֽל׃
NIV1984As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
TNIVAs long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
NIV2011As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
Compared to NIV1984As long as hethey isremain aunder their Nazirite vow, hethey must not eat anything that comes from the grapevine, not even the seeds or skins.
Compared to TNIVAs long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

Numbers 6:19

OutcomeUses TNIV text
BHSוְלָקַ֨ח הַכֹּהֵ֜ן אֶת־ הַזְּרֹ֣עַ בְּשֵׁלָה֮ מִן־ הָאַיִל֒ וְֽחַלַּ֨ת מַצָּ֤ה אַחַת֙ מִן־ הַסַּ֔ל וּרְקִ֥יק מַצָּ֖ה אֶחָ֑ד וְנָתַן֙ עַל־ כַּפֵּ֣י הַנָּזִ֔יר אַחַ֖ר הִֽתְגַּלְּח֥וֹ אֶת־ נִזְרֽוֹ׃
NIV1984"'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast.
TNIV"'After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.
NIV2011"'After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.
Compared to NIV1984"'After the Nazirite has shaved off the hair ofthat hissymbolizes their dedication, the priest is to place in histheir hands a boiled shoulder of the ram, and aone cakethick loaf and aone waferthin loaf from the basket, both made without yeast.
Compared to TNIV"'After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.

Numbers 9:13

OutcomeUses TNIV text
BHSוְהָאִישׁ֩ אֲשֶׁר־ ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־ הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃
NIV1984But if a man who is ceremonially clean and not on a journey fails to celebrate the Passover, that person must be cut off from his people because he did not present the LORD's offering at the appointed time. That man will bear the consequences of his sin.
TNIVBut if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the LORD's offering at the appointed time. They will bear the consequences of their sin.
NIV2011But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the LORD's offering at the appointed time. They will bear the consequences of their sin.
Compared to NIV1984But if aanyone man who is ceremonially clean and not on a journey fails to celebrate the Passover, thatthey person must be cut off from histheir people becausefor he did not presentpresenting the LORD's offering at the appointed time. ThatThey man will bear the consequences of histheir sin.
Compared to TNIVBut if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the LORD's offering at the appointed time. They will bear the consequences of their sin.

Numbers 19:20

OutcomeUses TNIV text
BHSוְאִ֤ישׁ אֲשֶׁר־ יִטְמָא֙ וְלֹ֣א יִתְחַטָּ֔א וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִתּ֣וֹךְ הַקָּהָ֑ל כִּי֩ אֶת־ מִקְדַּ֨שׁ יְהוָ֜ה טִמֵּ֗א מֵ֥י נִדָּ֛ה לֹא־ זֹרַ֥ק עָלָ֖יו טָמֵ֥א הֽוּא׃
NIV1984But if a person who is unclean does not purify himself, he must be cut off from the community, because he has defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on him, and he is unclean.
TNIVBut if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean.
NIV2011But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean.
Compared to NIV1984But if athose person who isare unclean doesdo not purify himselfthemselves, hethey must be cut off from the community, because hethey hashave defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on himthem, and hethey isare unclean.
Compared to TNIVBut if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on them, and they are unclean.

Numbers 23:13

OutcomeUses TNIV text
BHSוַיֹּ֨אמֶר אֵלָ֜יו בָּלָ֗ק נָּ֨א אִתִּ֜י אֶל־ מָק֤וֹם אַחֵר֙ אֲשֶׁ֣ר תִּרְאֶ֣נּוּ מִשָּׁ֔ם אֶ֚פֶס קָצֵ֣הוּ תִרְאֶ֔ה וְכֻלּ֖וֹ לֹ֣א תִרְאֶ֑ה וְקָבְנוֹ־ לִ֖י מִשָּֽׁם׃
NIV1984Then Balak said to him, "Come with me to another place where you can see them; you will see only a part but not all of them. And from there, curse them for me."
TNIVThen Balak said to him, "Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me."
NIV2011Then Balak said to him, "Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me."
Compared to NIV1984Then Balak said to him, "Come with me to another place where you can see them; you will not see onlythem aall part but notonly allthe outskirts of themtheir camp. And from there, curse them for me."
Compared to TNIVThen Balak said to him, "Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me."

Numbers 23:19

OutcomeNew text in NIV2011
BHSלֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־ אָדָ֖ם וְיִתְנֶחָ֑ם הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה׃
NIV1984God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?
TNIVGod is not a human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?
NIV2011God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?
Compared to NIV1984God is not a manhuman, that he should lie, nornot a sonhuman of manbeing, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?
Compared to TNIVGod is not a human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?

Numbers 27:11

OutcomeUses TNIV text
BHSס וְאִם־ אֵ֣ין אַחִים֮ לְאָבִיו֒ וּנְתַתֶּ֣ם אֶת־ נַחֲלָת֗וֹ לִשְׁאֵר֞וֹ הַקָּרֹ֥ב אֵלָ֛יו מִמִּשְׁפַּחְתּ֖וֹ וְיָרַ֣שׁ אֹתָ֑הּ וְֽהָ֨יְתָ֜ה לִבְנֵ֤י יִשְׂרָאֵל֙ לְחֻקַּ֣ת מִשְׁפָּ֔ט כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
NIV1984If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to be a legal requirement for the Israelites, as the LORD commanded Moses.'"
TNIVIf his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'"
NIV2011If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'"
Compared to NIV1984If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to behave athe legalforce requirementof law for the Israelites, as the LORD commanded Moses.'"
Compared to TNIVIf his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'"

Numbers 27:16

OutcomeNew text in NIV2011
BHSיִפְקֹ֣ד יְהוָ֔ה אֱלֹהֵ֥י הָרוּחֹ֖ת לְכָל־ בָּשָׂ֑ר אִ֖ישׁ עַל־ הָעֵדָֽה׃
NIV1984"May the LORD, the God of the spirits of all mankind, appoint a man over this community
TNIV"May the LORD, the God of every human spirit, appoint someone over this community
NIV2011"May the LORD, the God who gives breath to all living things, appoint someone over this community
Compared to NIV1984"May the LORD, the God ofwho thegives spiritsbreath ofto all mankindliving things, appoint a mansomeone over this community
Compared to TNIV"May the LORD, the God ofwho everygives humanbreath spiritto all living things, appoint someone over this community

Numbers 35:12

OutcomeNew text in NIV2011
BHSוְהָי֨וּ לָכֶ֧ם הֶעָרִ֛ים לְמִקְלָ֖ט מִגֹּאֵ֑ל וְלֹ֤א יָמוּת֙ הָרֹצֵ֔חַ עַד־ עָמְד֛וֹ לִפְנֵ֥י הָעֵדָ֖ה לַמִּשְׁפָּֽט׃
NIV1984They will be places of refuge from the avenger, so that a person accused of murder may not die before he stands trial before the assembly.
TNIVThey will be places of refuge from the avenger, so that anyone accused of murder may not die before standing trial before the assembly.
NIV2011They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly.
Compared to NIV1984They will be places of refuge from the avenger, so that aanyone person accused of murder may not die before hethey standsstand trial before the assembly.
Compared to TNIVThey will be places of refuge from the avenger, so that anyone accused of murder may not die before standingthey stand trial before the assembly.

Deuteronomy 1:35

OutcomeUses TNIV text
BHSאִם־ יִרְאֶ֥ה אִישׁ֙ בָּאֲנָשִׁ֣ים הָאֵ֔לֶּה הַדּ֥וֹר הָרָ֖ע הַזֶּ֑ה אֵ֚ת הָאָ֣רֶץ הַטּוֹבָ֔ה אֲשֶׁ֣ר נִשְׁבַּ֔עְתִּי לָתֵ֖ת לַאֲבֹתֵיכֶֽם׃
NIV1984"Not a man of this evil generation shall see the good land I swore to give your forefathers,
TNIV"No one from this evil generation shall see the good land I swore to give your ancestors,
NIV2011"No one from this evil generation shall see the good land I swore to give your ancestors,
Compared to NIV1984"NotNo aone manfrom of this evil generation shall see the good land I swore to give your forefathersancestors,
Compared to TNIV"No one from this evil generation shall see the good land I swore to give your ancestors,

Deuteronomy 9:12

OutcomeUses TNIV text
BHSוַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י ק֣וּם רֵ֤ד מַהֵר֙ מִזֶּ֔ה כִּ֚י שִׁחֵ֣ת עַמְּךָ֔ אֲשֶׁ֥ר הוֹצֵ֖אתָ מִמִּצְרָ֑יִם סָ֣רוּ מַהֵ֗ר מִן־ הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר צִוִּיתִ֔ם עָשׂ֥וּ לָהֶ֖ם מַסֵּכָֽה׃
NIV1984Then the LORD told me, "Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made a cast idol for themselves."
TNIVThen the LORD told me, "Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made an idol for themselves."
NIV2011Then the LORD told me, "Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made an idol for themselves."
Compared to NIV1984Then the LORD told me, "Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made a castan idol for themselves."
Compared to TNIVThen the LORD told me, "Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made an idol for themselves."

Deuteronomy 14:21

OutcomeNew text in NIV2011
BHSלֹ֣א תֹאכְל֣וּ כָל־ נְ֠בֵלָה לַגֵּ֨ר אֲשֶׁר־ בִּשְׁעָרֶ֜יךָ תִּתְּנֶ֣נָּה וַאֲכָלָ֗הּ א֤וֹ מָכֹר֙ לְנָכְרִ֔י כִּ֣י עַ֤ם קָדוֹשׁ֙ אַתָּ֔ה לַיהוָ֖ה אֱלֹהֶ֑יךָ לֹֽא־ תְבַשֵּׁ֥ל גְּדִ֖י בַּחֲלֵ֥ב אִמּֽוֹ׃
NIV1984Do not eat anything you find already dead. You may give it to an alien living in any of your towns, and he may eat it, or you may sell it to a foreigner. But you are a people holy to the LORD your God. Do not cook a young goat in its mother's milk.
TNIVDo not eat anything you find already dead. You may give it to the foreigners residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the LORD your God. Do not cook a young goat in its mother's milk.
NIV2011Do not eat anything you find already dead. You may give it to the foreigner residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the LORD your God. Do not cook a young goat in its mother's milk.
Compared to NIV1984Do not eat anything you find already dead. You may give it to anthe alienforeigner livingresiding in any of your towns, and hethey may eat it, or you may sell it to aany other foreigner. But you are a people holy to the LORD your God. Do not cook a young goat in its mother's milk.
Compared to TNIVDo not eat anything you find already dead. You may give it to the foreignersforeigner residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the LORD your God. Do not cook a young goat in its mother's milk.

Deuteronomy 15:7

OutcomeNew text in NIV2011
BHSכִּֽי־ יִהְיֶה֩ בְךָ֨ אֶבְי֜וֹן מֵאַחַ֤ד אַחֶ֙יךָ֙ בְּאַחַ֣ד שְׁעָרֶ֔יךָ בְּאַ֨רְצְךָ֔ אֲשֶׁר־ יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹ֧א תְאַמֵּ֣ץ אֶת־ לְבָבְךָ֗ וְלֹ֤א תִקְפֹּץ֙ אֶת־ יָ֣דְךָ֔ מֵאָחִ֖יךָ הָאֶבְיֽוֹן׃
NIV1984If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother.
TNIVIf anyone is poor among your people in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them.
NIV2011If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them.
Compared to NIV1984If thereanyone is a poor man among your brothersfellow Israelites in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brotherthem.
Compared to TNIVIf anyone is poor among your peoplefellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them.

Deuteronomy 15:12

OutcomeNew text in NIV2011
BHSכִּֽי־ יִמָּכֵ֨ר לְךָ֜ אָחִ֣יךָ הָֽעִבְרִ֗י א֚וֹ הָֽעִבְרִיָּ֔ה וַעֲבָֽדְךָ֖ שֵׁ֣שׁ שָׁנִ֑ים וּבַשָּׁנָה֙ הַשְּׁבִיעִ֔ת תְּשַׁלְּחֶ֥נּוּ חָפְשִׁ֖י מֵעִמָּֽךְ׃
NIV1984If a fellow Hebrew, a man or a woman, sells himself to you and serves you six years, in the seventh year you must let him go free.
TNIVIf any of your people, men or women, sell themselves to you and serve you six years, in the seventh year you must let them go free.
NIV2011If any of your people--Hebrew men or women--sell themselves to you and serve you six years, in the seventh year you must let them go free.
Compared to NIV1984If aany fellowof your people--Hebrew, a manmen or awomen--sell woman, sellsthemselves himself to you and servesserve you six years, in the seventh year you must let himthem go free.
Compared to TNIVIf any of your people, --Hebrew men or women, --sell themselves to you and serve you six years, in the seventh year you must let them go free.

Deuteronomy 19:15

OutcomeUses TNIV text
BHSלֹֽא־ יָקוּם֩ עֵ֨ד אֶחָ֜ד בְּאִ֗ישׁ לְכָל־ עָוֺן֙ וּלְכָל־ חַטָּ֔את בְּכָל־ חֵ֖טְא אֲשֶׁ֣ר יֶֽחֱטָ֑א עַל־ פִּ֣י ׀ שְׁנֵ֣י עֵדִ֗ים א֛וֹ עַל־ פִּ֥י שְׁלֹשָֽׁה־ עֵדִ֖ים יָק֥וּם דָּבָֽר׃
NIV1984One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.
TNIVOne witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.
NIV2011One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.
Compared to NIV1984One witness is not enough to convict aanyone man accused of any crime or offense hethey may have committed. A matter must be established by the testimony of two or three witnesses.
Compared to TNIVOne witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.

Deuteronomy 19:16

OutcomeUses TNIV text
BHSכִּֽי־ יָק֥וּם עֵד־ חָמָ֖ס בְּאִ֑ישׁ לַעֲנ֥וֹת בּ֖וֹ סָרָֽה׃
NIV1984If a malicious witness takes the stand to accuse a man of a crime,
TNIVIf a malicious witness takes the stand to accuse someone of a crime,
NIV2011If a malicious witness takes the stand to accuse someone of a crime,
Compared to NIV1984If a malicious witness takes the stand to accuse a mansomeone of a crime,
Compared to TNIVIf a malicious witness takes the stand to accuse someone of a crime,

Deuteronomy 21:1

OutcomeUses TNIV text
BHSכִּי־ יִמָּצֵ֣א חָלָ֗ל בָּאֲדָמָה֙ אֲשֶׁר֩ יְהוָ֨ה אֱלֹהֶ֜יךָ נֹתֵ֤ן לְךָ֙ לְרִשְׁתָּ֔הּ נֹפֵ֖ל בַּשָּׂדֶ֑ה לֹ֥א נוֹדַ֖ע מִ֥י הִכָּֽהוּ׃
NIV1984If a man is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who killed him,
TNIVIf someone is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who the killer was,
NIV2011If someone is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who the killer was,
Compared to NIV1984If asomeone man is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who killedthe himkiller was,
Compared to TNIVIf someone is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who the killer was,

Deuteronomy 21:18

OutcomeUses TNIV text
BHSכִּֽי־ יִהְיֶ֣ה לְאִ֗ישׁ בֵּ֚ן סוֹרֵ֣ר וּמוֹרֶ֔ה אֵינֶ֣נּוּ שֹׁמֵ֔עַ בְּק֥וֹל אָבִ֖יו וּבְק֣וֹל אִמּ֑וֹ וְיסְּר֣וּQv אֹת֔וֹ וְלֹ֥א יִשְׁמַ֖ע אֲלֵיהֶֽם׃
NIV1984If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,
TNIVIf someone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,
NIV2011If someone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,
Compared to NIV1984If a mansomeone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,
Compared to TNIVIf someone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,

Deuteronomy 21:22

OutcomeNew text in NIV2011
BHSוְכִֽי־ יִהְיֶ֣ה בְאִ֗ישׁ חֵ֛טְא מִשְׁפַּט־ מָ֖וֶת וְהוּמָ֑ת וְתָלִ֥יתָ אֹת֖וֹ עַל־ עֵֽץ׃
NIV1984If a man guilty of a capital offense is put to death and his body is hung on a tree,
TNIVIf anyone guilty of a capital offense is put to death and their body is exposed on a pole,
NIV2011If someone guilty of a capital offense is put to death and their body is exposed on a pole,
Compared to NIV1984If asomeone man guilty of a capital offense is put to death and histheir body is hungexposed on a treepole,
Compared to TNIVIf anyonesomeone guilty of a capital offense is put to death and their body is exposed on a pole,

Deuteronomy 22:21

OutcomeUses TNIV text
BHSס וְהוֹצִ֨יאוּ אֶת־ אֶל־ פֶּ֣תַח בֵּית־ אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־ עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃
NIV1984she shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done a disgraceful thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.
TNIVshe shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.
NIV2011she shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.
Compared to NIV1984she shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done aan disgracefuloutrageous thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.
Compared to TNIVshe shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.

Joshua 3:4

OutcomeUses TNIV text
BHSס אַ֣ךְ ׀ רָח֣וֹק יִהְיֶ֗ה בֵּֽינֵיכֶם֙ כְּאַלְפַּ֥יִם אַמָּ֖ה בַּמִּדָּ֑ה אַֽל־ תִּקְרְב֣וּ אֵלָ֗יו לְמַ֤עַן אֲשֶׁר־ תֵּֽדְעוּ֙ אֶת־ הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־ בָ֔הּ כִּ֣י לֹ֧א עֲבַרְתֶּ֛ם בַּדֶּ֖רֶךְ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃
NIV1984Then you will know which way to go, since you have never been this way before. But keep a distance of about a thousand yards between you and the ark; do not go near it."
TNIVThen you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits between you and the ark; do not go near it."
NIV2011Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits between you and the ark; do not go near it."
Compared to NIV1984Then you will know which way to go, since you have never been this way before. But keep a distance of about atwo thousand yardscubits between you and the ark; do not go near it."
Compared to TNIVThen you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits between you and the ark; do not go near it."

Joshua 7:15

OutcomeUses TNIV text
BHSוְהָיָה֙ הַנִּלְכָּ֣ד בַּחֵ֔רֶם יִשָּׂרֵ֣ף בָּאֵ֔שׁ אֹת֖וֹ וְאֶת־ כָּל־ אֲשֶׁר־ ל֑וֹ כִּ֤י עָבַר֙ אֶת־ בְּרִ֣ית יְהוָ֔ה וְכִֽי־ עָשָׂ֥ה נְבָלָ֖ה בְּיִשְׂרָאֵֽל׃
NIV1984He who is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done a disgraceful thing in Israel!'"
TNIVWhoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!'"
NIV2011Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!'"
Compared to NIV1984HeWhoever who is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done aan disgracefuloutrageous thing in Israel!'"
Compared to TNIVWhoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!'"

Joshua 10:10

OutcomeUses TNIV text
BHSוַיְהֻמֵּ֤ם יְהוָה֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּכֵּ֥ם מַכָּֽה־ גְדוֹלָ֖ה בְּגִבְע֑וֹן וַֽיִּרְדְּפֵ֗ם דֶּ֚רֶךְ מַעֲלֵ֣ה בֵית־ חוֹרֹ֔ן וַיַּכֵּ֥ם עַד־ עֲזֵקָ֖ה וְעַד־ מַקֵּדָֽה׃
NIV1984The LORD threw them into confusion before Israel, who defeated them in a great victory at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
TNIVThe LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
NIV2011The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
Compared to NIV1984The LORD threw them into confusion before Israel, whoso defeatedJoshua themand inthe aIsraelites greatdefeated victorythem completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
Compared to TNIVThe LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.

Judges 2:3

OutcomeUses TNIV text
BHSוְגַ֣ם אָמַ֔רְתִּי לֹֽא־ אֲגָרֵ֥שׁ אוֹתָ֖ם מִפְּנֵיכֶ֑ם וְהָי֤וּ לָכֶם֙ לְצִדִּ֔ים וֵאלֹ֣הֵיהֶ֔ם יִהְי֥וּ לָכֶ֖ם לְמוֹקֵֽשׁ׃
NIV1984Now therefore I tell you that I will not drive them out before you; they will be thorns in your sides and their gods will be a snare to you."
TNIVAnd I have also said, 'I will not drive them out before you; they will become traps for you, and their gods will become snares to you.'"
NIV2011And I have also said, 'I will not drive them out before you; they will become traps for you, and their gods will become snares to you.'"
Compared to NIV1984NowAnd therefore I tellhave youalso that said, 'I will not drive them out before you; they will bebecome thornstraps infor your sides you, and their gods will bebecome asnares snare to you.".'"
Compared to TNIVAnd I have also said, 'I will not drive them out before you; they will become traps for you, and their gods will become snares to you.'"

Judges 3:16

OutcomeUses TNIV text
BHSוַיַּעַשׂ֩ ל֨וֹ אֵה֜וּד חֶ֗רֶב וְלָ֛הּ שְׁנֵ֥י פֵי֖וֹת גֹּ֣מֶד אָרְכָּ֑הּ וַיַּחְגֹּ֤ר אוֹתָהּ֙ מִתַּ֣חַת לְמַדָּ֔יו עַ֖ל יֶ֥רֶךְ יְמִינֽוֹ׃
NIV1984Now Ehud had made a double-edged sword about a foot and a half long, which he strapped to his right thigh under his clothing.
TNIVNow Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing.
NIV2011Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing.
Compared to NIV1984Now Ehud had made a double-edged sword about a foot and a halfcubit long, which he strapped to his right thigh under his clothing.
Compared to TNIVNow Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing.

Judges 3:29

OutcomeUses TNIV text
BHSוַיַּכּ֨וּ אֶת־ מוֹאָ֜ב בָּעֵ֣ת הַהִ֗יא כַּעֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ כָּל־ שָׁמֵ֖ן וְכָל־ אִ֣ישׁ חָ֑יִל וְלֹ֥א נִמְלַ֖ט אִֽישׁ׃
NIV1984At that time they struck down about ten thousand Moabites, all vigorous and strong; not a man escaped.
TNIVAt that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped.
NIV2011At that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped.
Compared to NIV1984At that time they struck down about ten thousand Moabites, all vigorous and strong; not a manone escaped.
Compared to TNIVAt that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped.

Judges 4:2

OutcomeUses TNIV text
BHSוַיִּמְכְּרֵ֣ם יְהוָ֗ה בְּיַד֙ יָבִ֣ין מֶֽלֶךְ־ כְּנַ֔עַן אֲשֶׁ֥ר מָלַ֖ךְ בְּחָצ֑וֹר וְשַׂר־ צְבָאוֹ֙ סִֽיסְרָ֔א וְה֥וּא יוֹשֵׁ֖ב בַּחֲרֹ֥שֶׁת הַגּוֹיִֽם׃
NIV1984So the LORD sold them into the hands of Jabin, a king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth Haggoyim.
TNIVSo the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
NIV2011So the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
Compared to NIV1984So the LORD sold them into the hands of Jabin, a king of Canaan, who reigned in Hazor. TheSisera, the commander of his army , was Sisera, who livedbased in Harosheth Haggoyim.
Compared to TNIVSo the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.

Judges 16:19

OutcomeNew text in NIV2011
BHSוַתְּיַשְּׁנֵ֙הוּ֙ עַל־ בִּרְכֶּ֔יהָ וַתִּקְרָ֣א לָאִ֔ישׁ וַתְּגַלַּ֕ח אֶת־ שֶׁ֖בַע מַחְלְפ֣וֹת רֹאשׁ֑וֹ וַתָּ֙חֶל֙ לְעַנּוֹת֔וֹ וַיָּ֥סַר כֹּח֖וֹ מֵעָלָֽיו׃
NIV1984Having put him to sleep on her lap, she called a man to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.
TNIVHaving put him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.
NIV2011After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.
Compared to NIV1984HavingAfter putputting him to sleep on her lap, she called afor mansomeone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.
Compared to TNIVHavingAfter putputting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

Judges 17:3

OutcomeUses TNIV text
BHSוַיָּ֛שֶׁב אֶת־ אֶֽלֶף־ וּמֵאָ֥ה הַכֶּ֖סֶף לְאִמּ֑וֹ וַתֹּ֣אמֶר אִמּ֡וֹ הַקְדֵּ֣שׁ הִקְדַּ֣שְׁתִּי אֶת־ הַכֶּסֶף֩ לַיהוָ֨ה מִיָּדִ֜י לִבְנִ֗י לַֽעֲשׂוֹת֙ פֶּ֣סֶל וּמַסֵּכָ֔ה וְעַתָּ֖ה אֲשִׁיבֶ֥נּוּ לָֽךְ׃
NIV1984When he returned the eleven hundred shekels of silver to his mother, she said, "I solemnly consecrate my silver to the LORD for my son to make a carved image and a cast idol. I will give it back to you."
TNIVWhen he returned the eleven hundred shekels of silver to his mother, she said, "I solemnly consecrate my silver to the LORD for my son to make an image overlaid with silver. I will give it back to you."
NIV2011When he returned the eleven hundred shekels of silver to his mother, she said, "I solemnly consecrate my silver to the LORD for my son to make an image overlaid with silver. I will give it back to you."
Compared to NIV1984When he returned the eleven hundred shekels of silver to his mother, she said, "I solemnly consecrate my silver to the LORD for my son to make aan carved image andoverlaid awith cast idolsilver. I will give it back to you."
Compared to TNIVWhen he returned the eleven hundred shekels of silver to his mother, she said, "I solemnly consecrate my silver to the LORD for my son to make an image overlaid with silver. I will give it back to you."

Judges 18:14

OutcomeUses TNIV text
BHSוַֽיַּעֲנ֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּל֮ אֶת־ הָאָ֣רֶץ לַיִשׁ֒ וַיֹּֽאמְרוּ֙ אֶל־ אֲחֵיהֶ֔ם הַיְדַעְתֶּ֗ם כִּ֠י יֵ֣שׁ בַּבָּתִּ֤ים הָאֵ֙לֶּה֙ אֵפ֣וֹד וּתְרָפִ֔ים וּפֶ֖סֶל וּמַסֵּכָ֑ה וְעַתָּ֖ה דְּע֥וּ מַֽה־ תַּעֲשֽׂוּ׃
NIV1984Then the five men who had spied out the land of Laish said to their brothers, "Do you know that one of these houses has an ephod, other household gods, a carved image and a cast idol? Now you know what to do."
TNIVThen the five men who had spied out the land of Laish said to their fellow Danites, "Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do."
NIV2011Then the five men who had spied out the land of Laish said to their fellow Danites, "Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do."
Compared to NIV1984Then the five men who had spied out the land of Laish said to their brothersfellow Danites, "Do you know that one of these houses has an ephod, othersome household gods, a carvedand an image andoverlaid awith cast idolsilver? Now you know what to do."
Compared to TNIVThen the five men who had spied out the land of Laish said to their fellow Danites, "Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do."

Judges 19:24

OutcomeUses TNIV text
BHSהִנֵּה֩ בִתִּ֨י הַבְּתוּלָ֜ה וּפִֽילַגְשֵׁ֗הוּ אוֹצִֽיאָה־ נָּ֤א אוֹתָם֙ וְעַנּ֣וּ אוֹתָ֔ם וַעֲשׂ֣וּ לָהֶ֔ם הַטּ֖וֹב בְּעֵינֵיכֶ֑ם וְלָאִ֤ישׁ הַזֶּה֙ לֹ֣א תַעֲשׂ֔וּ דְּבַ֖ר הַנְּבָלָ֥ה הַזֹּֽאת׃
NIV1984Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But to this man, don't do such a disgraceful thing."
TNIVLook, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."
NIV2011Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."
Compared to NIV1984Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But toas for this man, don't do such aan disgracefuloutrageous thing."
Compared to TNIVLook, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."

Judges 21:21

OutcomeNew text in NIV2011
BHSוּרְאִיתֶ֗ם וְ֠הִנֵּה אִם־ יֵ֨צְא֥וּ בְנוֹת־ שִׁילוֹ֮ לָח֣וּל בַּמְּחֹלוֹת֒ וִֽיצָאתֶם֙ מִן־ הַכְּרָמִ֔ים וַחֲטַפְתֶּ֥ם לָכֶ֛ם אִ֥ישׁ אִשְׁתּ֖וֹ מִבְּנ֣וֹת שִׁיל֑וֹ וַהֲלַכְתֶּ֖ם אֶ֥רֶץ בִּנְיָמִֽן׃
NIV1984and watch. When the girls of Shiloh come out to join in the dancing, then rush from the vineyards and each of you seize a wife from the girls of Shiloh and go to the land of Benjamin.
TNIVand watch. When the young women of Shiloh come out to join in the dancing, then rush from the vineyards and each of you seize a wife from the young women of Shiloh and go to the land of Benjamin.
NIV2011and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin.
Compared to NIV1984and watch. When the girlsyoung women of Shiloh come out to join in the dancing, then rush from the vineyards and each of you seize aone wifeof fromthem theto girlsbe ofyour Shilohwife. Then and goreturn to the land of Benjamin.
Compared to TNIVand watch. When the young women of Shiloh come out to join in the dancing, then rush from the vineyards and each of you seize aone wifeof fromthem theto youngbe womenyour ofwife. Then Shiloh and goreturn to the land of Benjamin.

Judges 21:22

OutcomeNew text in NIV2011
BHSס וְהָיָ֡ה כִּֽי־ יָבֹ֣אוּ אֲבוֹתָם֩ א֨וֹ אֲחֵיהֶ֜ם אֵלֵ֗ינוּ וְאָמַ֤רְנוּ אֲלֵיהֶם֙ חָנּ֣וּנוּ אוֹתָ֔ם כִּ֣י לֹ֥א לָקַ֛חְנוּ אִ֥ישׁ אִשְׁתּ֖וֹ בַּמִּלְחָמָ֑ה כִּ֣י לֹ֥א אַתֶּ֛ם נְתַתֶּ֥ם לָהֶ֖ם כָּעֵ֥ת תֶּאְשָֽׁמוּ׃
NIV1984When their fathers or brothers complain to us, we will say to them, 'Do us a kindness by helping them, because we did not get wives for them during the war, and you are innocent, since you did not give your daughters to them.'"
TNIVWhen their fathers or brothers complain to us, we will say to them, 'Do us a kindness by helping them, because we did not get wives for them during the war, and you are innocent, since you did not give your daughters to them.'"
NIV2011When their fathers or brothers complain to us, we will say to them, 'Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.'"
Compared to NIV1984When their fathers or brothers complain to us, we will say to them, 'Do us athe kindnessfavor byof helping them, because we did not get wives for them during the war, and. You youwill arenot innocent, sincebe guilty of breaking your oath because you did not give your daughters to them.'"
Compared to TNIVWhen their fathers or brothers complain to us, we will say to them, 'Do us athe kindnessfavor byof helping them, because we did not get wives for them during the war, and. You youwill arenot innocent, sincebe guilty of breaking your oath because you did not give your daughters to them.'"

1 Samuel 1:9

OutcomeUses TNIV text
BHSוַתָּ֣קָם חַנָּ֔ה אַחֲרֵ֛י אָכְלָ֥ה בְשִׁלֹ֖ה וְאַחֲרֵ֣י שָׁתֹ֑ה וְעֵלִ֣י הַכֹּהֵ֗ן יֹשֵׁב֙ עַל־ הַכִּסֵּ֔א עַל־ מְזוּזַ֖ת הֵיכַ֥ל יְהוָֽה׃
NIV1984Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple.
TNIVOnce when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD's house.
NIV2011Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD's house.
Compared to NIV1984Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on ahis chair by the doorpost of the LORD's templehouse.
Compared to TNIVOnce when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD's house.

1 Samuel 2:24

OutcomeUses TNIV text
BHSאַ֖ל בָּנָ֑י כִּ֠י לֽוֹא־ טוֹבָ֤ה הַשְּׁמֻעָה֙ אֲשֶׁ֣ר אָנֹכִ֣י שֹׁמֵ֔עַ מַעֲבִרִ֖ים עַם־ יְהוָֽה׃
NIV1984No, my sons; it is not a good report that I hear spreading among the LORD's people.
TNIVNo, my sons; the report I hear spreading among the LORD's people is not good.
NIV2011No, my sons; the report I hear spreading among the LORD's people is not good.
Compared to NIV1984No, my sons; itthe is not a good report that I hear spreading among the LORD's people is not good.
Compared to TNIVNo, my sons; the report I hear spreading among the LORD's people is not good.

1 Samuel 2:25

OutcomeNew text in NIV2011
BHSאִם־ יֶחֱטָ֨א אִ֤ישׁ לְאִישׁ֙ וּפִֽלְל֣וֹ אֱלֹהִ֔ים וְאִ֤ם לַֽיהוָה֙ יֶֽחֱטָא־ אִ֔ישׁ מִ֖י יִתְפַּלֶּל־ ל֑וֹ וְלֹ֤א יִשְׁמְעוּ֙ לְק֣וֹל אֲבִיהֶ֔ם כִּֽי־ חָפֵ֥ץ יְהוָ֖ה לַהֲמִיתָֽם׃
NIV1984If a man sins against another man, God may mediate for him; but if a man sins against the LORD, who will intercede for him?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.
TNIVIf anyone sins against another human being, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.
NIV2011If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.
Compared to NIV1984If aone manperson sins against another man, God may mediate for himthe offender; but if aanyone man sins against the LORD, who will intercede for himthem?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.
Compared to TNIVIf anyoneone person sins against another human being, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.

1 Samuel 9:9

OutcomeNew text in NIV2011
BHSלְפָנִ֣ים ׀ בְּיִשְׂרָאֵ֗ל כֹּֽה־ אָמַ֤ר הָאִישׁ֙ בְּלֶכְתּוֹ֙ לִדְר֣וֹשׁ אֱלֹהִ֔ים לְכ֥וּ וְנֵלְכָ֖ה עַד־ הָרֹאֶ֑ה כִּ֤י לַנָּבִיא֙ הַיּ֔וֹם יִקָּרֵ֥א לְפָנִ֖ים הָרֹאֶֽה׃
NIV1984(Formerly in Israel, if a man went to inquire of God, he would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)
TNIV(Formerly in Israel, if people went to inquire of God, they would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)
NIV2011(Formerly in Israel, if someone went to inquire of God, they would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)
Compared to NIV1984(Formerly in Israel, if asomeone man went to inquire of God, hethey would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)
Compared to TNIV(Formerly in Israel, if peoplesomeone went to inquire of God, they would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)

1 Samuel 13:4

OutcomeUses TNIV text
BHSוְכָל־ יִשְׂרָאֵ֞ל שָׁמְע֣וּ לֵאמֹ֗ר הִכָּ֤ה שָׁאוּל֙ אֶת־ נְצִ֣יב פְּלִשְׁתִּ֔ים וְגַם־ נִבְאַשׁ יִשְׂרָאֵ֖ל בַּפְּלִשְׁתִּ֑ים וַיִּצָּעֲק֥וּ הָעָ֛ם אַחֲרֵ֥י שָׁא֖וּל הַגִּלְגָּֽל׃
NIV1984So all Israel heard the news: "Saul has attacked the Philistine outpost, and now Israel has become a stench to the Philistines." And the people were summoned to join Saul at Gilgal.
TNIVSo all Israel heard the news: "Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines." And the people were summoned to join Saul at Gilgal.
NIV2011So all Israel heard the news: "Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines." And the people were summoned to join Saul at Gilgal.
Compared to NIV1984So all Israel heard the news: "Saul has attacked the Philistine outpost, and now Israel has become a stenchobnoxious to the Philistines." And the people were summoned to join Saul at Gilgal.
Compared to TNIVSo all Israel heard the news: "Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines." And the people were summoned to join Saul at Gilgal.

1 Samuel 22:20

OutcomeUses TNIV text
BHSוַיִּמָּלֵ֣ט בֵּן־ אֶחָ֗ד לַאֲחִימֶ֙לֶךְ֙ בֶּן־ אֲחִט֔וּב וּשְׁמ֖וֹ אֶבְיָתָ֑ר וַיִּבְרַ֖ח אַחֲרֵ֥י דָוִֽד׃
NIV1984But Abiathar, a son of Ahimelech son of Ahitub, escaped and fled to join David.
TNIVBut one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David.
NIV2011But one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David.
Compared to NIV1984But Abiathar, aone son of AhimelechAhimelek son of Ahitub, named Abiathar, escaped and fled to join David.
Compared to TNIVBut one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David.

2 Samuel 4:10

OutcomeUses TNIV text
BHSכִּ֣י הַמַּגִּיד֩ לִ֨י לֵאמֹ֜ר הִנֵּה־ מֵ֣ת שָׁא֗וּל וְהֽוּא־ הָיָ֤ה כִמְבַשֵּׂר֙ בְּעֵינָ֔יו וָאֹחֲזָ֣ה ב֔וֹ וָאֶהְרְגֵ֖הוּ בְּצִֽקְלָ֑ג אֲשֶׁ֥ר לְתִתִּי־ ל֖וֹ בְּשֹׂרָֽה׃
NIV1984when a man told me, 'Saul is dead,' and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news!
TNIVwhen someone told me, 'Saul is dead,' and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news!
NIV2011when someone told me, 'Saul is dead,' and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news!
Compared to NIV1984when a mansomeone told me, 'Saul is dead,' and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news!
Compared to TNIVwhen someone told me, 'Saul is dead,' and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news!

2 Samuel 10:6

OutcomeUses TNIV text
BHSוַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י נִבְאֲשׁ֖וּ בְּדָוִ֑ד וַיִּשְׁלְח֣וּ בְנֵֽי־ עַמּ֡וֹן וַיִּשְׂכְּרוּ֩ אֶת־ אֲרַ֨ם בֵּית־ רְח֜וֹב וְאֶת־ אֲרַ֣ם צוֹבָ֗א עֶשְׂרִ֥ים אֶ֙לֶף֙ רַגְלִ֔י וְאֶת־ מֶ֤לֶךְ מַֽעֲכָה֙ אֶ֣לֶף אִ֔ישׁ וְאִ֣ישׁ ט֔וֹב שְׁנֵים־ עָשָׂ֥ר אֶ֖לֶף אִֽישׁ׃
NIV1984When the Ammonites realized that they had become a stench in David's nostrils, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maacah with a thousand men, and also twelve thousand men from Tob.
TNIVWhen the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.
NIV2011When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.
Compared to NIV1984When the Ammonites realized that they had become aobnoxious stenchto in David's nostrils, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of MaacahMaakah with a thousand men, and also twelve thousand men from Tob.
Compared to TNIVWhen the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.

2 Samuel 13:3

OutcomeUses TNIV text
BHSוּלְאַמְנ֣וֹן רֵ֗עַ וּשְׁמוֹ֙ יֽוֹנָדָ֔ב בֶּן־ שִׁמְעָ֖ה אֲחִ֣י דָוִ֑ד וְי֣וֹנָדָ֔ב אִ֥ישׁ חָכָ֖ם מְאֹֽד׃
NIV1984Now Amnon had a friend named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.
TNIVNow Amnon had an adviser named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.
NIV2011Now Amnon had an adviser named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.
Compared to NIV1984Now Amnon had aan friendadviser named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.
Compared to TNIVNow Amnon had an adviser named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.

2 Samuel 13:18

OutcomeNew text in NIV2011
BHSוְעָלֶ֙יהָ֙ כְּתֹ֣נֶת פַּסִּ֔ים כִּי֩ כֵ֨ן תִּלְבַּ֧שְׁןָ בְנוֹת־ הַמֶּ֛לֶךְ הַבְּתוּלֹ֖ת מְעִילִ֑ים וַיֹּצֵ֨א אוֹתָ֤הּ מְשָֽׁרְתוֹ֙ הַח֔וּץ וְנָעַ֥ל הַדֶּ֖לֶת אַחֲרֶֽיהָ׃
NIV1984So his servant put her out and bolted the door after her. She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.
TNIVSo his servant put her out and bolted the door after her. She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.
NIV2011So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore.
Compared to NIV1984So his servant put her out and bolted the door after her. She was wearing aan richly ornamentedornate robe, for this was the kind of garment the virgin daughters of the king wore.
Compared to TNIVSo his servant put her out and bolted the door after her. She was wearing aan richly ornamentedornate robe, for this was the kind of garment the virgin daughters of the king wore.

2 Samuel 15:17

OutcomeUses TNIV text
BHSוַיֵּצֵ֥א הַמֶּ֛לֶךְ וְכָל־ הָעָ֖ם בְּרַגְלָ֑יו וַיַּעַמְד֖וּ בֵּ֥ית הַמֶּרְחָֽק׃
NIV1984So the king set out, with all the people following him, and they halted at a place some distance away.
TNIVSo the king set out, with all the people following him, and they halted at the edge of the city.
NIV2011So the king set out, with all the people following him, and they halted at the edge of the city.
Compared to NIV1984So the king set out, with all the people following him, and they halted at athe placeedge someof distancethe awaycity.
Compared to TNIVSo the king set out, with all the people following him, and they halted at the edge of the city.

2 Samuel 15:27

OutcomeUses TNIV text
BHSוַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־ צָד֣וֹק הַכֹּהֵ֔ן הֲרוֹאֶ֣ה אַתָּ֔ה שֻׁ֥בָה הָעִ֖יר בְּשָׁל֑וֹם וַאֲחִימַ֨עַץ בִּנְךָ֜ וִיהוֹנָתָ֧ן בֶּן־ אֶבְיָתָ֛ר שְׁנֵ֥י בְנֵיכֶ֖ם אִתְּכֶֽם׃
NIV1984The king also said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, with your son Ahimaaz and Jonathan son of Abiathar. You and Abiathar take your two sons with you.
TNIVThe king also said to Zadok the priest, "Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar's son Jonathan. You and Abiathar return with your two sons.
NIV2011The king also said to Zadok the priest, "Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar's son Jonathan. You and Abiathar return with your two sons.
Compared to NIV1984The king also said to Zadok the priest, "Aren'tDo you a seerunderstand? Go back to the city in peace, with my blessing. Take your son Ahimaaz with you, and Jonathanalso Abiathar's son of AbiatharJonathan. You and Abiathar takereturn with your two sons with you.
Compared to TNIVThe king also said to Zadok the priest, "Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar's son Jonathan. You and Abiathar return with your two sons.

2 Samuel 16:21

OutcomeUses TNIV text
BHSוַיֹּ֤אמֶר אֲחִיתֹ֙פֶל֙ אֶל־ אַבְשָׁלֹ֔ם בּ֚וֹא אֶל־ פִּלַגְשֵׁ֣י אָבִ֔יךָ אֲשֶׁ֥ר הִנִּ֖יחַ לִשְׁמ֣וֹר הַבָּ֑יִת וְשָׁמַ֤ע כָּל־ יִשְׂרָאֵל֙ כִּֽי־ נִבְאַ֣שְׁתָּ אֶת־ אָבִ֔יךָ וְחָ֣זְק֔וּ יְדֵ֖י כָּל־ אֲשֶׁ֥ר אִתָּֽךְ׃
NIV1984Ahithophel answered, "Lie with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself a stench in your father's nostrils, and the hands of everyone with you will be strengthened."
TNIVAhithophel answered, "Sleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute."
NIV2011Ahithophel answered, "Sleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute."
Compared to NIV1984Ahithophel answered, "LieSleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself aobnoxious stenchto in your father's nostrils, and the hands of everyone with you will be strengthenedmore resolute."
Compared to TNIVAhithophel answered, "Sleep with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute."

2 Samuel 17:25

OutcomeUses TNIV text
BHSוְאֶת־ עֲמָשָׂ֗א שָׂ֧ם אַבְשָׁלֹ֛ם תַּ֥חַת יוֹאָ֖ב עַל־ הַצָּבָ֑א וַעֲמָשָׂ֣א בֶן־ אִ֗ישׁ וּשְׁמוֹ֙ יִתְרָ֣א הַיִּשְׂרְאֵלִ֔י אֲשֶׁר־ בָּא֙ אֶל־ אֲבִיגַ֣ל בַּת־ נָחָ֔שׁ אֲח֥וֹת צְרוּיָ֖ה אֵ֥ם יוֹאָֽב׃
NIV1984Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an Israelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
TNIVAbsalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether, an Ishmaelite who had married Abigal, the daughter of Nahash and sister of Zeruiah the mother of Joab.
NIV2011Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether, an Ishmaelite who had married Abigal, the daughter of Nahash and sister of Zeruiah the mother of Joab.
Compared to NIV1984Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an IsraeliteIshmaelite who had married AbigailAbigal, the daughter of Nahash and sister of Zeruiah the mother of Joab.
Compared to TNIVAbsalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether, an Ishmaelite who had married Abigal, the daughter of Nahash and sister of Zeruiah the mother of Joab.

2 Samuel 19:32

OutcomeUses TNIV text
BHSוּבַרְזִלַּי֙ הַגִּלְעָדִ֔י יָרַ֖ד מֵרֹגְלִ֑ים וַיַּעֲבֹ֤ר אֶת־ הַמֶּ֙לֶךְ֙ הַיַּרְדֵּ֔ן לְשַׁלְּח֖וֹ אֶת־
NIV1984Now Barzillai was a very old man, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
TNIVNow Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
NIV2011Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
Compared to NIV1984Now Barzillai was a very old man, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
Compared to TNIVNow Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.

2 Samuel 22:31

OutcomeNew text in NIV2011
BHSהָאֵ֖ל תָּמִ֣ים דַּרְכּ֑וֹ אִמְרַ֤ת יְהוָה֙ צְרוּפָ֔ה מָגֵ֣ן ה֔וּא לְכֹ֖ל הַחֹסִ֥ים בּֽוֹ׃
NIV1984"As for God, his way is perfect; the word of the LORD is flawless. He is a shield for all who take refuge in him.
TNIV"As for God, his way is perfect; the LORD's word is flawless. He shields all who take refuge in him.
NIV2011"As for God, his way is perfect: The LORD's word is flawless; he shields all who take refuge in him.
Compared to NIV1984"As for God, his way is perfect; the: The word of the LORD's word is flawless. He; he is a shield forshields all who take refuge in him.
Compared to TNIV"As for God, his way is perfect; the: The LORD's word is flawless. He; he shields all who take refuge in him.

1 Kings 1:52

OutcomeUses TNIV text
BHSוַיֹּ֣אמֶר שְׁלֹמֹ֔ה אִ֚ם יִהְיֶ֣ה לְבֶן־ חַ֔יִל לֹֽא־ יִפֹּ֥ל מִשַּׂעֲרָת֖וֹ אָ֑רְצָה וְאִם־ רָעָ֥ה תִמָּצֵא־ ב֖וֹ וָמֵֽת׃
NIV1984Solomon replied, "If he shows himself to be a worthy man, not a hair of his head will fall to the ground; but if evil is found in him, he will die."
TNIVSolomon replied, "If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die."
NIV2011Solomon replied, "If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die."
Compared to NIV1984Solomon replied, "If he shows himself to be a worthy man, not a hair of his head will fall to the ground; but if evil is found in him, he will die."
Compared to TNIVSolomon replied, "If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die."

1 Kings 7:9

OutcomeNew text in NIV2011
BHSכָּל־ אֵ֜לֶּה אֲבָנִ֤ים יְקָרֹת֙ כְּמִדֹּ֣ת גָּזִ֔ית מְגֹרָר֥וֹת בַּמְּגֵרָ֖ה מִבַּ֣יִת וּמִח֑וּץ וּמִמַּסָּד֙ עַד־ הַטְּפָח֔וֹת וּמִח֖וּץ עַד־ הֶחָצֵ֥ר הַגְּדוֹלָֽה׃
NIV1984All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a saw on their inner and outer faces.
TNIVAll these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a saw on their inner and outer faces.
NIV2011All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces.
Compared to NIV1984All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a sawsmoothed on their inner and outer faces.
Compared to TNIVAll these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a sawsmoothed on their inner and outer faces.

1 Kings 7:14

OutcomeNew text in NIV2011
BHSבֶּן־ אִשָּׁה֩ אַלְמָנָ֨ה ה֜וּא מִמַּטֵּ֣ה נַפְתָּלִ֗י וְאָבִ֣יו אִישׁ־ צֹרִי֮ חֹרֵ֣שׁ נְחֹשֶׁת֒ וַ֠יִּמָּלֵא אֶת־ הַחָכְמָ֤ה וְאֶת־ הַתְּבוּנָה֙ וְאֶת־ הַדַּ֔עַת לַעֲשׂ֥וֹת כָּל־ מְלָאכָ֖ה בַּנְּחֹ֑שֶׁת וַיָּבוֹא֙ אֶל־ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה וַיַּ֖עַשׂ אֶת־ כָּל־ מְלַאכְתּֽוֹ׃
NIV1984whose mother was a widow from the tribe of Naphtali and whose father was a man of Tyre and a craftsman in bronze. Huram was highly skilled and experienced in all kinds of bronze work. He came to King Solomon and did all the work assigned to him.
TNIVwhose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled worker in bronze. Huram was filled with wisdom, with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.
NIV2011whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom, with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.
Compared to NIV1984whose mother was a widow from the tribe of Naphtali and whose father was afrom man of Tyre and a skilled craftsman in bronze. Huram was highlyfilled skilledwith wisdom, with understanding and experiencedwith inknowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.
Compared to TNIVwhose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled workercraftsman in bronze. Huram was filled with wisdom, with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.

1 Kings 8:31

OutcomeUses TNIV text
BHSאֵת֩ אֲשֶׁ֨ר יֶחֱטָ֥א אִישׁ֙ לְרֵעֵ֔הוּ וְנָֽשָׁא־ ב֥וֹ אָלָ֖ה לְהַֽאֲלֹת֑וֹ וּבָ֗א אָלָ֛ה לִפְנֵ֥י מִֽזְבַּחֲךָ֖ בַּבַּ֥יִת הַזֶּֽה׃
NIV1984"When a man wrongs his neighbor and is required to take an oath and he comes and swears the oath before your altar in this temple,
TNIV"When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple,
NIV2011"When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple,
Compared to NIV1984"When aanyone man wrongs histheir neighbor and is required to take an oath and hethey comescome and swearsswear the oath before your altar in this temple,
Compared to TNIV"When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple,

1 Kings 14:7

OutcomeUses TNIV text
BHSלְכִ֞י אִמְרִ֣י לְיָרָבְעָ֗ם כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל יַ֛עַן אֲשֶׁ֥ר הֲרִימֹתִ֖יךָ מִתּ֣וֹךְ הָעָ֑ם וָאֶתֶּנְךָ֣ נָגִ֔יד עַ֖ל עַמִּ֥י יִשְׂרָאֵֽל׃
NIV1984Go, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people and made you a leader over my people Israel.
TNIVGo, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people and appointed you ruler over my people Israel.
NIV2011Go, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people and appointed you ruler over my people Israel.
Compared to NIV1984Go, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people and madeappointed you a leaderruler over my people Israel.
Compared to TNIVGo, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people and appointed you ruler over my people Israel.

1 Kings 19:6

OutcomeUses TNIV text
BHSוַיַּבֵּ֕ט וְהִנֵּ֧ה מְרַאֲשֹׁתָ֛יו עֻגַ֥ת רְצָפִ֖ים וְצַפַּ֣חַת מָ֑יִם וַיֹּ֣אכַל וַיֵּ֔שְׁתְּ וַיָּ֖שָׁב וַיִּשְׁכָּֽב׃
NIV1984He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
TNIVHe looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
NIV2011He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
Compared to NIV1984He looked around, and there by his head was a cake ofsome bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
Compared to TNIVHe looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.

1 Kings 21:25

OutcomeUses TNIV text
BHSרַ֚ק לֹֽא־ הָיָ֣ה כְאַחְאָ֔ב אֲשֶׁ֣ר הִתְמַכֵּ֔ר לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה אֲשֶׁר־ הֵסַ֥תָּה אֹת֖וֹ אִיזֶ֥בֶל אִשְׁתּֽוֹ׃
NIV1984(There was never a man like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.
TNIV(There was never anyone like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.
NIV2011(There was never anyone like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.
Compared to NIV1984(There was never a mananyone like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.
Compared to TNIV(There was never anyone like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.

2 Kings 1:8

OutcomeUses TNIV text
BHSוַיֹּאמְר֣וּ אֵלָ֗יו אִ֚ישׁ בַּ֣עַל שֵׂעָ֔ר וְאֵז֥וֹר ע֖וֹר אָז֣וּר בְּמָתְנָ֑יו וַיֹּאמַ֕ר אֵלִיָּ֥ה הַתִּשְׁבִּ֖י הֽוּא׃
NIV1984They replied, "He was a man with a garment of hair and with a leather belt around his waist." The king said, "That was Elijah the Tishbite."
TNIVThey replied, "He had a garment of hair and had a leather belt around his waist." The king said, "That was Elijah the Tishbite."
NIV2011They replied, "He had a garment of hair and had a leather belt around his waist." The king said, "That was Elijah the Tishbite."
Compared to NIV1984They replied, "He washad a man with a garment of hair and withhad a leather belt around his waist." The king said, "That was Elijah the Tishbite."
Compared to TNIVThey replied, "He had a garment of hair and had a leather belt around his waist." The king said, "That was Elijah the Tishbite."

2 Kings 7:5

OutcomeUses TNIV text
BHSוַיָּק֣וּמוּ בַנֶּ֔שֶׁף לָב֖וֹא אֶל־ מַחֲנֵ֣ה אֲרָ֑ם וַיָּבֹ֗אוּ עַד־ קְצֵה֙ מַחֲנֵ֣ה אֲרָ֔ם וְהִנֵּ֥ה אֵֽין־ שָׁ֖ם אִֽישׁ׃
NIV1984At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there,
TNIVAt dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there,
NIV2011At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there,
Compared to NIV1984At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, notno a manone was there,
Compared to TNIVAt dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there,

2 Kings 7:10

OutcomeUses TNIV text
BHSוַיָּבֹ֗אוּ וַֽיִּקְרְאוּ֮ אֶל־ שֹׁעֵ֣ר הָעִיר֒ וַיַּגִּ֤ידוּ לָהֶם֙ לֵאמֹ֔ר בָּ֚אנוּ אֶל־ מַחֲנֵ֣ה אֲרָ֔ם וְהִנֵּ֥ה אֵֽין־ שָׁ֛ם אִ֖ישׁ וְק֣וֹל אָדָ֑ם כִּ֣י אִם־ הַסּ֤וּס אָסוּר֙ וְהַחֲמ֣וֹר אָס֔וּר וְאֹהָלִ֖ים כַּאֲשֶׁר־ הֵֽמָּה׃
NIV1984So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
TNIVSo they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and no one was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
NIV2011So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and no one was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
Compared to NIV1984So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and notno a manone was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
Compared to TNIVSo they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and no one was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."

2 Kings 18:21

OutcomeNew text in NIV2011
BHSעַתָּ֡ה הִנֵּ֣ה בָטַ֣חְתָּ לְּךָ֡ עַל־ מִשְׁעֶנֶת֩ הַקָּנֶ֨ה הָרָצ֤וּץ הַזֶּה֙ עַל־ מִצְרַ֔יִם אֲשֶׁ֨ר יִסָּמֵ֥ךְ אִישׁ֙ עָלָ֔יו וּבָ֥א בְכַפּ֖וֹ וּנְקָבָ֑הּ כֵּ֚ן פַּרְעֹ֣ה מֶֽלֶךְ־ מִצְרַ֔יִם לְכָֽל־ הַבֹּטְחִ֖ים עָלָֽיו׃
NIV1984Look now, you are depending on Egypt, that splintered reed of a staff, which pierces a man's hand and wounds him if he leans on it! Such is Pharaoh king of Egypt to all who depend on him.
TNIVLook, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hands of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.
NIV2011Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.
Compared to NIV1984Look now, I know you are depending on Egypt, that splintered reed of a staff, which pierces athe man's hand andof woundsanyone him if hewho leans on it! Such is Pharaoh king of Egypt to all who depend on him.
Compared to TNIVLook, I know you are depending on Egypt, that splintered reed of a staff, which pierces the handshand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.

2 Kings 19:7

OutcomeUses TNIV text
BHSהִנְנִ֨י נֹתֵ֥ן בּוֹ֙ ר֔וּחַ וְשָׁמַ֥ע שְׁמוּעָ֖ה וְשָׁ֣ב לְאַרְצ֑וֹ וְהִפַּלְתִּ֥יו בַּחֶ֖רֶב בְּאַרְצֽוֹ׃
NIV1984Listen! I am going to put such a spirit in him that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.'"
TNIVListen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'"
NIV2011Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'"
Compared to NIV1984Listen! IWhen am going to put such a spirit in him that when he hears a certain report, heI will make him want to return to his own country, and there I will have him cut down with the sword.'"
Compared to TNIVListen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'"

2 Kings 25:17

OutcomeUses TNIV text
BHSשְׁמֹנֶה֩ עֶשְׂרֵ֨ה אַמָּ֜ה קוֹמַ֣ת ׀ הָעַמּ֣וּד הָאֶחָ֗ד וְכֹתֶ֨רֶת עָלָ֥יו ׀ נְחֹשֶׁת֮ וְקוֹמַ֣ת הַכֹּתֶרֶת֮ שָׁלֹ֣שׁ וּשְׂבָכָ֨ה וְרִמֹּנִ֧ים עַֽל־ הַכֹּתֶ֛רֶת סָבִ֖יב הַכֹּ֣ל נְחֹ֑שֶׁת וְכָאֵ֛לֶּה לַֽעַמּ֥וּד הַשֵּׁנִ֖י עַל־ הַשְּׂבָכָֽה׃
NIV1984Each pillar was twenty-seven feet high. The bronze capital on top of one pillar was four and a half feet high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.
TNIVEach pillar was eighteen cubits high. The bronze capital on top of one pillar was three cubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.
NIV2011Each pillar was eighteen cubits high. The bronze capital on top of one pillar was three cubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.
Compared to NIV1984Each pillar was twenty-seveneighteen feetcubits high. The bronze capital on top of one pillar was fourthree and a half feetcubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.
Compared to TNIVEach pillar was eighteen cubits high. The bronze capital on top of one pillar was three cubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.

1 Chronicles 11:23

OutcomeUses TNIV text
BHSוְהֽוּא־ הִכָּה֩ אֶת־ הָאִ֨ישׁ הַמִּצְרִ֜י אִ֥ישׁ מִדָּ֣ה ׀ חָמֵ֣שׁ בָּאַמָּ֗ה וּבְיַ֨ד הַמִּצְרִ֤י חֲנִית֙ כִּמְנ֣וֹר אֹרְגִ֔ים וַיֵּ֥רֶד אֵלָ֖יו בַּשָּׁ֑בֶט וַיִּגְזֹ֤ל אֶֽת־ הַחֲנִית֙ מִיַּ֣ד הַמִּצְרִ֔י וַיַּהַרְגֵ֖הוּ בַּחֲנִיתֽוֹ׃
NIV1984And he struck down an Egyptian who was seven and a half feet tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
TNIVAnd he struck down an Egyptian who was five cubits tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
NIV2011And he struck down an Egyptian who was five cubits tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
Compared to NIV1984And he struck down an Egyptian who was sevenfive and a half feetcubits tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
Compared to TNIVAnd he struck down an Egyptian who was five cubits tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.

1 Chronicles 19:6

OutcomeUses TNIV text
BHSוַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י הִֽתְבָּאֲשׁ֖וּ עִם־ דָּוִ֑יד וַיִּשְׁלַ֣ח חָ֠נוּן וּבְנֵ֨י עַמּ֜וֹן אֶ֣לֶף כִּכַּר־ כֶּ֗סֶף לִשְׂכֹּ֣ר לָ֠הֶם מִן־ אֲרַ֨ם נַהֲרַ֜יִם וּמִן־ אֲרַ֤ם מַעֲכָה֙ וּמִצּוֹבָ֔ה רֶ֖כֶב וּפָרָשִֽׁים׃
NIV1984When the Ammonites realized that they had become a stench in David's nostrils, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram Maacah and Zobah.
TNIVWhen the Ammonites realized that they had become obnoxious to David, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram Maakah and Zobah.
NIV2011When the Ammonites realized that they had become obnoxious to David, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram Maakah and Zobah.
Compared to NIV1984When the Ammonites realized that they had become aobnoxious stenchto in David's nostrils, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram MaacahMaakah and Zobah.
Compared to TNIVWhen the Ammonites realized that they had become obnoxious to David, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram Maakah and Zobah.

1 Chronicles 28:10

OutcomeUses TNIV text
BHSרְאֵ֣ה ׀ עַתָּ֗ה כִּֽי־ יְהוָ֛ה בָּ֧חַר בְּךָ֛ לִבְנֽוֹת־ בַּ֥יִת לַמִּקְדָּ֖שׁ חֲזַ֥ק וַעֲשֵֽׂה׃
NIV1984Consider now, for the LORD has chosen you to build a temple as a sanctuary. Be strong and do the work."
TNIVConsider now, for the LORD has chosen you to build a house as the sanctuary. Be strong and do the work."
NIV2011Consider now, for the LORD has chosen you to build a house as the sanctuary. Be strong and do the work."
Compared to NIV1984Consider now, for the LORD has chosen you to build a templehouse as athe sanctuary. Be strong and do the work."
Compared to TNIVConsider now, for the LORD has chosen you to build a house as the sanctuary. Be strong and do the work."

2 Chronicles 5:13

OutcomeUses TNIV text
BHSוַיְהִ֣י כְ֠אֶחָד וְלַמְשֹֽׁרֲרִ֜ים לְהַשְׁמִ֣יעַ קוֹל־ אֶחָ֗ד לְהַלֵּ֣ל וּלְהֹדוֹת֮ לַיהוָה֒ וּכְהָרִ֣ים ק֠וֹל בַּחֲצֹצְר֨וֹת וּבִמְצִלְתַּ֜יִם וּבִכְלֵ֣י הַשִּׁ֗יר וּבְהַלֵּ֤ל לַיהוָה֙ כִּ֣י ט֔וֹב כִּ֥י לְעוֹלָ֖ם חַסְדּ֑וֹ וְהַבַּ֛יִת מָלֵ֥א עָנָ֖ן בֵּ֥ית יְהוָֽה׃
NIV1984The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the LORD and sang: "He is good; his love endures forever." Then the temple of the LORD was filled with a cloud,
TNIVThe trumpeters and musicians joined in unison to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the LORD and sang: "He is good; his love endures forever." Then the temple of the LORD was filled with the cloud,
NIV2011The trumpeters and musicians joined in unison to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the LORD and sang: "He is good; his love endures forever." Then the temple of the LORD was filled with the cloud,
Compared to NIV1984The trumpeters and singersmusicians joined in unison, as with one voice, to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, theythe singers raised their voices in praise to the LORD and sang: "He is good; his love endures forever." Then the temple of the LORD was filled with athe cloud,
Compared to TNIVThe trumpeters and musicians joined in unison to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the LORD and sang: "He is good; his love endures forever." Then the temple of the LORD was filled with the cloud,

2 Chronicles 6:22

OutcomeUses TNIV text
BHSאִם־ יֶחֱטָ֥א אִישׁ֙ לְרֵעֵ֔הוּ וְנָֽשָׁא־ ב֥וֹ אָלָ֖ה לְהַֽאֲלֹת֑וֹ וּבָ֗א אָלָ֛ה לִפְנֵ֥י מִֽזְבַּחֲךָ֖ בַּבַּ֥יִת הַזֶּֽה׃
NIV1984"When a man wrongs his neighbor and is required to take an oath and he comes and swears the oath before your altar in this temple,
TNIV"When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple,
NIV2011"When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple,
Compared to NIV1984"When aanyone man wrongs histheir neighbor and is required to take an oath and hethey comescome and swearsswear the oath before your altar in this temple,
Compared to TNIV"When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple,

2 Chronicles 13:3

OutcomeUses TNIV text
BHSס ס וַיֶּאְסֹ֨ר אֲבִיָּ֜ה אֶת־ הַמִּלְחָמָ֗ה בְּחַ֙יִל֙ גִּבּוֹרֵ֣י מִלְחָמָ֔ה אַרְבַּע־ מֵא֥וֹת אֶ֖לֶף אִ֣ישׁ בָּח֑וּר וְיָרָבְעָ֗ם עָרַ֤ךְ עִמּוֹ֙ מִלְחָמָ֔ה בִּשְׁמוֹנֶ֨ה מֵא֥וֹת אֶ֛לֶף אִ֥ישׁ בָּח֖וּר גִּבּ֥וֹר חָֽיִל׃
NIV1984Abijah went into battle with a force of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
TNIVAbijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
NIV2011Abijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
Compared to NIV1984Abijah went into battle with aan forcearmy of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
Compared to TNIVAbijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.

2 Chronicles 14:9

OutcomeUses TNIV text
BHSוַיֵּצֵ֥א אָסָ֖א לְפָנָ֑יו וַיַּֽעַרְכוּ֙ מִלְחָמָ֔ה בְּגֵ֥יא צְפַ֖תָה לְמָרֵשָֽׁה׃
NIV1984Zerah the Cushite marched out against them with a vast army and three hundred chariots, and came as far as Mareshah.
TNIVZerah the Cushite marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah.
NIV2011Zerah the Cushite marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah.
Compared to NIV1984Zerah the Cushite marched out against them with aan vast army of thousands upon thousands and three hundred chariots, and came as far as Mareshah.
Compared to TNIVZerah the Cushite marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah.

Ezra 7:12

OutcomeUses TNIV text
BHSאַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑א לְעֶזְרָ֣א כָ֠הֲנָא סָפַ֨ר דָּתָ֜א דִּֽי־ אֱלָ֧הּ שְׁמַיָּ֛א גְּמִ֖יר וּכְעֶֽנֶת׃
NIV1984Artaxerxes, king of kings, To Ezra the priest, a teacher of the Law of the God of heaven: Greetings.
TNIVArtaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings.
NIV2011Artaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings.
Compared to NIV1984Artaxerxes, king of kings, To Ezra the priest, a teacher of the Law of the God of heaven: Greetings.
Compared to TNIVArtaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings.

Ezra 7:21

OutcomeUses TNIV text
BHSוּ֠מִנִּי אֲנָ֞ה אַרְתַּחְשַׁ֤סְתְּא מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְכֹל֙ גִּזַּֽבְרַיָּ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה דִּ֣י כָל־ דִּ֣י יִ֠שְׁאֲלֶנְכוֹן עֶזְרָ֨א כָהֲנָ֜ה סָפַ֤ר דָּתָא֙ דִּֽי־ אֱלָ֣הּ שְׁמַיָּ֔א אָסְפַּ֖רְנָא יִתְעֲבִֽד׃
NIV1984Now I, King Artaxerxes, order all the treasurers of Trans-Euphrates to provide with diligence whatever Ezra the priest, a teacher of the Law of the God of heaven, may ask of you--
TNIVNow I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you--
NIV2011Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you--
Compared to NIV1984Now I, King Artaxerxes, orderdecree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, athe teacher of the Law of the God of heaven, may ask of you--
Compared to TNIVNow I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you--

Nehemiah 9:29

OutcomeNew text in NIV2011
BHSוַתָּ֨עַד בָּהֶ֜ם לַהֲשִׁיבָ֣ם אֶל־ תּוֹרָתֶ֗ךָ וְהֵ֨מָּה הֵזִ֜ידוּ וְלֹא־ שָׁמְע֤וּ לְמִצְוֺתֶ֙יךָ֙ וּבְמִשְׁפָּטֶ֣יךָ חָֽטְאוּ־ בָ֔ם אֲשֶׁר־ יַעֲשֶׂ֥ה אָדָ֖ם וְחָיָ֣ה בָהֶ֑ם וַיִּתְּנ֤וּ כָתֵף֙ סוֹרֶ֔רֶת וְעָרְפָּ֥ם הִקְשׁ֖וּ וְלֹ֥א שָׁמֵֽעוּ׃
NIV1984"You warned them to return to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, by which a man will live if he obeys them. Stubbornly they turned their backs on you, became stiff-necked and refused to listen.
TNIV"You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, 'Whoever obeys them will live by them.' Stubbornly they turned their backs on you, became stiff-necked and refused to listen.
NIV2011"You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, 'The person who obeys them will live by them.' Stubbornly they turned their backs on you, became stiff-necked and refused to listen.
Compared to NIV1984"You warned them in order to returnturn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, byof which ayou mansaid, 'The willperson livewho ifobeys hethem obeyswill live by them. .' Stubbornly they turned their backs on you, became stiff-necked and refused to listen.
Compared to TNIV"You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, 'WhoeverThe person who obeys them will live by them.' Stubbornly they turned their backs on you, became stiff-necked and refused to listen.

Esther 2:23

OutcomeUses TNIV text
BHSוַיְבֻקַּ֤שׁ הַדָּבָר֙ וַיִּמָּצֵ֔א וַיִּתָּל֥וּ שְׁנֵיהֶ֖ם עַל־ עֵ֑ץ וַיִּכָּתֵ֗ב בְּסֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לִפְנֵ֥י הַמֶּֽלֶךְ׃
NIV1984And when the report was investigated and found to be true, the two officials were hanged on a gallows. All this was recorded in the book of the annals in the presence of the king.
TNIVAnd when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.
NIV2011And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.
Compared to NIV1984And when the report was investigated and found to be true, the two officials were hangedimpaled on a gallowspoles. All this was recorded in the book of the annals in the presence of the king.
Compared to TNIVAnd when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.

Job 6:26

OutcomeUses TNIV text
BHSהַלְהוֹכַ֣ח מִלִּ֣ים תַּחְשֹׁ֑בוּ וּ֝לְר֗וּחַ אִמְרֵ֥י נֹאָֽשׁ׃
NIV1984Do you mean to correct what I say, and treat the words of a despairing man as wind?
TNIVDo you mean to correct what I say, and treat my desperate words as wind?
NIV2011Do you mean to correct what I say, and treat my desperate words as wind?
Compared to NIV1984Do you mean to correct what I say, and treat themy wordsdesperate of a despairing manwords as wind?
Compared to TNIVDo you mean to correct what I say, and treat my desperate words as wind?

Job 7:1

OutcomeUses TNIV text
BHSהֲלֹא־ צָבָ֣א לֶאֱנ֣וֹשׁ אָ֑רֶץ וְכִימֵ֖י שָׂכִ֣יר יָמָֽיו׃
NIV1984"Does not man have hard service on earth? Are not his days like those of a hired man?
TNIV"Do not mortals have hard service on earth? Are not their days like those of hired laborers?
NIV2011"Do not mortals have hard service on earth? Are not their days like those of hired laborers?
Compared to NIV1984"DoesDo not manmortals have hard service on earth? Are not histheir days like those of a hired manlaborers?
Compared to TNIV"Do not mortals have hard service on earth? Are not their days like those of hired laborers?

Job 8:20

OutcomeNew text in NIV2011
BHSהֶן־ אֵ֭ל לֹ֣א יִמְאַס־ תָּ֑ם וְלֹֽא־ יַ֝חֲזִ֗יק בְּיַד־ מְרֵעִֽים׃
NIV1984"Surely God does not reject a blameless man or strengthen the hands of evildoers.
TNIV"Surely God does not reject the blameless or strengthen the hands of evildoers.
NIV2011"Surely God does not reject one who is blameless or strengthen the hands of evildoers.
Compared to NIV1984"Surely God does not reject aone blamelesswho manis blameless or strengthen the hands of evildoers.
Compared to TNIV"Surely God does not reject theone who is blameless or strengthen the hands of evildoers.

Job 9:2

OutcomeUses TNIV text
BHSאָ֭מְנָם יָדַ֣עְתִּי כִי־ כֵ֑ן וּמַה־ יִּצְדַּ֖ק אֱנ֣וֹשׁ עִם־ אֵֽל׃
NIV1984"Indeed, I know that this is true. But how can a mortal be righteous before God?
TNIV"Indeed, I know that this is true. But how can mere mortals prove their innocence before God?
NIV2011"Indeed, I know that this is true. But how can mere mortals prove their innocence before God?
Compared to NIV1984"Indeed, I know that this is true. But how can amere mortalmortals beprove righteoustheir innocence before God?
Compared to TNIV"Indeed, I know that this is true. But how can mere mortals prove their innocence before God?

Job 11:12

OutcomeNew text in NIV2011
BHSוְאִ֣ישׁ נָ֭בוּב יִלָּבֵ֑ב וְעַ֥יִר פֶּ֝֗רֶא אָדָ֥ם יִוָּלֵֽד׃
NIV1984But a witless man can no more become wise than a wild donkey's colt can be born a man.
TNIVBut the witless can no more become wise than a wild donkey's colt can be born a human being.
NIV2011But the witless can no more become wise than a wild donkey's colt can be born human.
Compared to NIV1984But athe witless man can no more become wise than a wild donkey's colt can be born a manhuman.
Compared to TNIVBut the witless can no more become wise than a wild donkey's colt can be born a human being.

Job 14:2

OutcomeUses TNIV text
BHSכְּצִ֣יץ יָ֭צָא וַיִּמָּ֑ל וַיִּבְרַ֥ח כַּ֝צֵּ֗ל וְלֹ֣א יַעֲמֽוֹד׃
NIV1984He springs up like a flower and withers away; like a fleeting shadow, he does not endure.
TNIVThey spring up like flowers and wither away; like fleeting shadows, they do not endure.
NIV2011They spring up like flowers and wither away; like fleeting shadows, they do not endure.
Compared to NIV1984HeThey springsspring up like aflowers flower and witherswither away; like a fleeting shadowshadows, hethey doesdo not endure.
Compared to TNIVThey spring up like flowers and wither away; like fleeting shadows, they do not endure.

Job 14:3

OutcomeNew text in NIV2011
BHSאַף־ עַל־ זֶ֭ה פָּקַ֣חְתָּ עֵינֶ֑ךָ וְאֹ֘תִ֤י תָבִ֖יא בְמִשְׁפָּ֣ט עִמָּֽךְ׃
NIV1984Do you fix your eye on such a one? Will you bring him before you for judgment?
TNIVDo you fix your eye on such as these? Will you bring them before you for judgment?
NIV2011Do you fix your eye on them? Will you bring them before you for judgment?
Compared to NIV1984Do you fix your eye on such a onethem? Will you bring himthem before you for judgment?
Compared to TNIVDo you fix your eye on such as thesethem? Will you bring them before you for judgment?

Job 14:14

OutcomeUses TNIV text
BHSאִם־ יָמ֥וּת גֶּ֗בֶר הֲיִ֫חְיֶ֥ה כָּל־ יְמֵ֣י צְבָאִ֣י אֲיַחֵ֑ל עַד־ בּ֝֗וֹא חֲלִיפָתִֽי׃
NIV1984If a man dies, will he live again? All the days of my hard service I will wait for my renewal to come.
TNIVIf someone dies, will they live again? All the days of my hard service I will wait for my renewal to come.
NIV2011If someone dies, will they live again? All the days of my hard service I will wait for my renewal to come.
Compared to NIV1984If asomeone man dies, will hethey live again? All the days of my hard service I will wait for my renewal to come.
Compared to TNIVIf someone dies, will they live again? All the days of my hard service I will wait for my renewal to come.

Job 17:5

OutcomeNew text in NIV2011
BHSלְ֭חֵלֶק יַגִּ֣יד רֵעִ֑ים וְעֵינֵ֖י בָנָ֣יו תִּכְלֶֽנָה׃
NIV1984If a man denounces his friends for reward, the eyes of his children will fail.
TNIVIf people denounce their friends for reward, the eyes of their children will fail.
NIV2011If anyone denounces their friends for reward, the eyes of their children will fail.
Compared to NIV1984If aanyone man denounces histheir friends for reward, the eyes of histheir children will fail.
Compared to TNIVIf peopleanyone denouncedenounces their friends for reward, the eyes of their children will fail.

Job 21:19

OutcomeUses TNIV text
BHSאֱל֗וֹהַּ יִצְפֹּן־ לְבָנָ֥יו אוֹנ֑וֹ יְשַׁלֵּ֖ם אֵלָ֣יו וְיֵדָֽע׃
NIV1984It is said, 'God stores up a man's punishment for his sons.' Let him repay the man himself, so that he will know it!
TNIVIt is said, 'God stores up the punishment of the wicked for their children.' Let him repay the wicked, so that they themselves will experience it!
NIV2011It is said, 'God stores up the punishment of the wicked for their children.' Let him repay the wicked, so that they themselves will experience it!
Compared to NIV1984It is said, 'God stores up athe man's punishment of the wicked for histheir sonschildren.' Let him repay the man himselfwicked, so that hethey themselves will knowexperience it!
Compared to TNIVIt is said, 'God stores up the punishment of the wicked for their children.' Let him repay the wicked, so that they themselves will experience it!

Job 31:19

OutcomeUses TNIV text
BHSאִם־ אֶרְאֶ֣ה א֭וֹבֵדc מִבְּלִ֣י לְב֑וּשׁ וְאֵ֥ין כְּ֝ס֗וּת לָאֶבְיֽוֹן׃
NIV1984if I have seen anyone perishing for lack of clothing, or a needy man without a garment,
TNIVif I have seen anyone perishing for lack of clothing, or the needy without garments,
NIV2011if I have seen anyone perishing for lack of clothing, or the needy without garments,
Compared to NIV1984if I have seen anyone perishing for lack of clothing, or athe needy man without a garmentgarments,
Compared to TNIVif I have seen anyone perishing for lack of clothing, or the needy without garments,

Job 33:19

OutcomeNew text in NIV2011
BHSוְהוּכַ֣ח בְּ֭מַכְאוֹב עַל־ מִשְׁכָּב֑וֹ עֲצָמָ֣יו אֵתָֽן׃
NIV1984Or a man may be chastened on a bed of pain with constant distress in his bones,
TNIV"Or they may be chastened on a bed of pain with constant distress in their bones,
NIV2011"Or someone may be chastened on a bed of pain with constant distress in their bones,
Compared to NIV1984"Or asomeone man may be chastened on a bed of pain with constant distress in histheir bones,
Compared to TNIV"Or theysomeone may be chastened on a bed of pain with constant distress in their bones,

Job 33:23

OutcomeUses TNIV text
BHSאִם־ יֵ֤שׁ עָלָ֨יו ׀ מַלְאָ֗ךְ מֵלִ֗יץ אֶחָ֥ד מִנִּי־ אָ֑לֶף לְהַגִּ֖יד לְאָדָ֣ם יָשְׁרֽוֹ׃
NIV1984"Yet if there is an angel on his side as a mediator, one out of a thousand, to tell a man what is right for him,
TNIVYet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright,
NIV2011Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright,
Compared to NIV1984"Yet if there is an angel onat histheir side as , a mediatormessenger, one out of a thousand, sent to tell athem manhow whatto isbe right for himupright,
Compared to TNIVYet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright,

Job 34:9

OutcomeUses TNIV text
BHSכִּֽי־ אָ֭מַר לֹ֣א יִסְכָּן־ גָּ֑בֶר בִּ֝רְצֹת֗וֹ עִם־ אֱלֹהִֽים׃
NIV1984For he says, 'It profits a man nothing when he tries to please God.'
TNIVFor he says, 'There is no profit in trying to please God.'
NIV2011For he says, 'There is no profit in trying to please God.'
Compared to NIV1984For he says, 'ItThere profitsis ano manprofit nothingin when he triestrying to please God.'
Compared to TNIVFor he says, 'There is no profit in trying to please God.'

Job 34:11

OutcomeUses TNIV text
BHSכִּ֤י פֹ֣עַל אָ֭דָם יְשַׁלֶּם־ ל֑וֹ וּֽכְאֹ֥רַח אִ֝֗ישׁ יַמְצִאֶֽנּוּ׃
NIV1984He repays a man for what he has done; he brings upon him what his conduct deserves.
TNIVHe repays everyone for what they have done; he brings on them what their conduct deserves.
NIV2011He repays everyone for what they have done; he brings on them what their conduct deserves.
Compared to NIV1984He repays aeveryone man for what hethey hashave done; he brings uponon himthem what histheir conduct deserves.
Compared to TNIVHe repays everyone for what they have done; he brings on them what their conduct deserves.

Job 34:30

OutcomeUses TNIV text
BHSמִ֭מְּלֹךְ אָדָ֥ם חָנֵ֗ף מִמֹּ֥קְשֵׁי עָֽם׃
NIV1984to keep a godless man from ruling, from laying snares for the people.
TNIVto keep the godless from ruling, from laying snares for the people.
NIV2011to keep the godless from ruling, from laying snares for the people.
Compared to NIV1984to keep athe godless man from ruling, from laying snares for the people.
Compared to TNIVto keep the godless from ruling, from laying snares for the people.

Job 34:31

OutcomeUses TNIV text
BHSכִּֽי־ אֶל־ אֵ֭ל הֶאָמַ֥ר נָשָׂ֗אתִי לֹ֣א אֶחְבֹּֽל׃
NIV1984"Suppose a man says to God, 'I am guilty but will offend no more.
TNIV"Suppose someone says to God, 'I am guilty but will offend no more.
NIV2011"Suppose someone says to God, 'I am guilty but will offend no more.
Compared to NIV1984"Suppose a mansomeone says to God, 'I am guilty but will offend no more.
Compared to TNIV"Suppose someone says to God, 'I am guilty but will offend no more.

Job 35:8

OutcomeNew text in NIV2011
BHSלְאִישׁ־ כָּמ֥וֹךָ רִשְׁעֶ֑ךָ וּלְבֶן־ אָ֝דָ֗ם צִדְקָתֶֽךָ׃
NIV1984Your wickedness affects only a man like yourself, and your righteousness only the sons of men.
TNIVYour wickedness only affects human beings like yourself, and your righteousness only members of the human race.
NIV2011Your wickedness only affects humans like yourself, and your righteousness only other people.
Compared to NIV1984Your wickedness affects only aaffects manhumans like yourself, and your righteousness only theother sons of menpeople.
Compared to TNIVYour wickedness only affects humanhumans beings like yourself, and your righteousness only membersother of the human racepeople.

Job 38:26

OutcomeUses TNIV text
BHSלְ֭הַמְטִיר עַל־ אֶ֣רֶץ לֹא־ אִ֑ישׁ מִ֝דְבָּ֗ר לֹא־ אָדָ֥ם בּֽוֹ׃
NIV1984to water a land where no man lives, a desert with no one in it,
TNIVto water a land where no one lives, an uninhabited desert,
NIV2011to water a land where no one lives, an uninhabited desert,
Compared to NIV1984to water a land where no manone lives, aan desertuninhabited with no one in itdesert,
Compared to TNIVto water a land where no one lives, an uninhabited desert,

Job 41:13

OutcomeUses TNIV text
BHSנַ֭פְשׁוֹ גֶּחָלִ֣ים תְּלַהֵ֑ט וְ֝לַ֗הַב מִפִּ֥יו יֵצֵֽא׃
NIV1984Who can strip off his outer coat? Who would approach him with a bridle?
TNIVWho can strip off its outer coat? Who can penetrate its double coat of armor?
NIV2011Who can strip off its outer coat? Who can penetrate its double coat of armor?
Compared to NIV1984Who can strip off hisits outer coat? Who wouldcan approachpenetrate himits withdouble acoat bridleof armor?
Compared to TNIVWho can strip off its outer coat? Who can penetrate its double coat of armor?

Job 41:20

OutcomeUses TNIV text
BHSלֹֽא־ יַבְרִיחֶ֥נּוּ בֶן־ קָ֑שֶׁת לְ֝קַ֗שׁ נֶהְפְּכוּ־ ל֥וֹ אַבְנֵי־ קָֽלַע׃
NIV1984Smoke pours from his nostrils as from a boiling pot over a fire of reeds.
TNIVSmoke pours from its nostrils as from a boiling pot over burning reeds.
NIV2011Smoke pours from its nostrils as from a boiling pot over burning reeds.
Compared to NIV1984Smoke pours from hisits nostrils as from a boiling pot over a fire ofburning reeds.
Compared to TNIVSmoke pours from its nostrils as from a boiling pot over burning reeds.

Psalms 18:30

OutcomeUses TNIV text
BHSכִּֽי־ בְ֭ךָ אָרֻ֣ץ גְּד֑וּד וּ֝בֵֽאלֹהַ֗י אֲדַלֶּג־ שֽׁוּר׃
NIV1984As for God, his way is perfect; the word of the LORD is flawless. He is a shield for all who take refuge in him.
TNIVAs for God, his way is perfect: The LORD's word is flawless; he shields all who take refuge in him.
NIV2011As for God, his way is perfect: The LORD's word is flawless; he shields all who take refuge in him.
Compared to NIV1984As for God, his way is perfect; the: The word of the LORD's word is flawless. He; he is a shield forshields all who take refuge in him.
Compared to TNIVAs for God, his way is perfect: The LORD's word is flawless; he shields all who take refuge in him.

Psalms 30:5

OutcomeNew text in NIV2011
BHSזַמְּר֣וּ לַיהוָ֣ה חֲסִידָ֑יו וְ֝הוֹד֗וּ לְזֵ֣כֶר קָדְשֽׁוֹ׃
NIV1984For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning.
TNIVFor his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning.
NIV2011For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.
Compared to NIV1984For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remainstay for athe night, but rejoicing comes in the morning.
Compared to TNIVFor his anger lasts only a moment, but his favor lasts a lifetime; weeping may remainstay for athe night, but rejoicing comes in the morning.

Psalms 31:11

OutcomeNew text in NIV2011
BHSכִּ֤י כָל֪וּ בְיָג֡וֹן חַיַּי֮ וּשְׁנוֹתַ֪י בַּאֲנָ֫חָ֥ה כָּשַׁ֣ל בַּעֲוֺנִ֣י כֹחִ֑י וַעֲצָמַ֥י עָשֵֽׁשׁוּ׃
NIV1984Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
TNIVBecause of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
NIV2011Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends-- those who see me on the street flee from me.
Compared to NIV1984Because of all my enemies, I am the utter contempt of my neighbors; I amand aan object of dread to my closest friends-- those who see me on the street flee from me.
Compared to TNIVBecause of all my enemies, I am the utter contempt of my neighbors; I amand aan object of dread to my closest friends-- those who see me on the street flee from me.

Psalms 34:19

OutcomeNew text in NIV2011
BHSקָר֣וֹב יְ֭הוָה לְנִשְׁבְּרֵי־ לֵ֑ב וְֽאֶת־ דַּכְּאֵי־ ר֥וּחַ יוֹשִֽׁיעַ׃
NIV1984A righteous man may have many troubles, but the LORD delivers him from them all;
TNIVThe righteous may have many troubles, but the LORD delivers them from them all;
NIV2011The righteous person may have many troubles, but the LORD delivers him from them all;
Compared to NIV1984AThe righteous manperson may have many troubles, but the LORD delivers him from them all;
Compared to TNIVThe righteous person may have many troubles, but the LORD delivers themhim from them all;

Psalms 37:23

OutcomeNew text in NIV2011
BHSמֵ֭יְהוָה מִֽצְעֲדֵי־ גֶ֥בֶר כּוֹנָ֗נוּ וְדַרְכּ֥וֹ יֶחְפָּֽץ׃
NIV1984If the LORD delights in a man's way, he makes his steps firm;
TNIVThe LORD makes firm the steps of those who delight in him;
NIV2011The LORD makes firm the steps of the one who delights in him;
Compared to NIV1984IfThe the LORD delightsmakes infirm athe man'ssteps way, heof makesthe hisone stepswho firmdelights in him;
Compared to TNIVThe LORD makes firm the steps of thosethe one who delightdelights in him;

Psalms 38:13

OutcomeUses TNIV text
BHSוַיְנַקְשׁ֤וּ ׀ מְבַקְשֵׁ֬י נַפְשִׁ֗י וְדֹרְשֵׁ֣י רָ֭עָתִי דִּבְּר֣וּ הַוּ֑וֹת וּ֝מִרְמ֗וֹת כָּל־ הַיּ֥וֹם יֶהְגּֽוּ׃
NIV1984I am like a deaf man, who cannot hear, like a mute, who cannot open his mouth;
TNIVI am like the deaf, who cannot hear, like the mute, who cannot speak;
NIV2011I am like the deaf, who cannot hear, like the mute, who cannot speak;
Compared to NIV1984I am like athe deaf man, who cannot hear, like athe mute, who cannot open his mouthspeak;
Compared to TNIVI am like the deaf, who cannot hear, like the mute, who cannot speak;

Psalms 38:14

OutcomeUses TNIV text
BHSוַאֲנִ֣י כְ֭חֵרֵשׁ לֹ֣א אֶשְׁמָ֑ע וּ֝כְאִלֵּ֗ם לֹ֣א יִפְתַּח־ פִּֽיו׃
NIV1984I have become like a man who does not hear, whose mouth can offer no reply.
TNIVI have become like one who does not hear, whose mouth can offer no reply.
NIV2011I have become like one who does not hear, whose mouth can offer no reply.
Compared to NIV1984I have become like a manone who does not hear, whose mouth can offer no reply.
Compared to TNIVI have become like one who does not hear, whose mouth can offer no reply.

Psalms 49:16

OutcomeUses TNIV text
BHSאַךְ־ אֱלֹהִ֗ים יִפְדֶּ֣ה נַ֭פְשִׁי מִֽיַּד־ שְׁא֑וֹל כִּ֖י יִקָּחֵ֣נִי סֶֽלָה׃
NIV1984Do not be overawed when a man grows rich, when the splendor of his house increases;
TNIVDo not be overawed when others grow rich, when the splendor of their houses increases;
NIV2011Do not be overawed when others grow rich, when the splendor of their houses increases;
Compared to NIV1984Do not be overawed when aothers mangrow grows rich, when the splendor of histheir househouses increases;
Compared to TNIVDo not be overawed when others grow rich, when the splendor of their houses increases;

Psalms 49:20

OutcomeNew text in NIV2011
BHSתָּ֭בוֹא עַד־ דּ֣וֹר אֲבוֹתָ֑יו עַד־ נֵ֝֗צַח לֹ֣א יִרְאוּ־ אֽוֹר׃
NIV1984A man who has riches without understanding is like the beasts that perish.
TNIVHuman beings who have wealth but lack understanding are like the beasts that perish.
NIV2011People who have wealth but lack understanding are like the beasts that perish.
Compared to NIV1984APeople man who hashave richeswealth withoutbut lack understanding isare like the beasts that perish.
Compared to TNIVHuman beingsPeople who have wealth but lack understanding are like the beasts that perish.

Psalms 62:3

OutcomeUses TNIV text
BHSאַךְ־ ה֣וּא צ֭וּרִי וִֽישׁוּעָתִ֑י מִ֝שְׂגַּבִּ֗י לֹא־ אֶמּ֥וֹט רַבָּֽה׃
NIV1984How long will you assault a man? Would all of you throw him down-- this leaning wall, this tottering fence?
TNIVHow long will you assault me? Would all of you throw me down-- this leaning wall, this tottering fence?
NIV2011How long will you assault me? Would all of you throw me down-- this leaning wall, this tottering fence?
Compared to NIV1984How long will you assault a manme? Would all of you throw himme down-- this leaning wall, this tottering fence?
Compared to TNIVHow long will you assault me? Would all of you throw me down-- this leaning wall, this tottering fence?

Psalms 75:6

OutcomeUses TNIV text
BHSאַל־ תָּרִ֣ימוּ לַמָּר֣וֹם קַרְנְכֶ֑ם תְּדַבְּר֖וּ בְצַוָּ֣אר עָתָֽק׃
NIV1984No one from the east or the west or from the desert can exalt a man.
TNIVNo one from the east or the west or from the desert can exalt themselves.
NIV2011No one from the east or the west or from the desert can exalt themselves.
Compared to NIV1984No one from the east or the west or from the desert can exalt a manthemselves.
Compared to TNIVNo one from the east or the west or from the desert can exalt themselves.

Psalms 80:6

OutcomeUses TNIV text
BHSהֶ֭אֱכַלְתָּם לֶ֣חֶם דִּמְעָ֑ה וַ֝תַּשְׁקֵ֗מוֹ בִּדְמָע֥וֹת שָׁלִֽישׁ׃
NIV1984You have made us a source of contention to our neighbors, and our enemies mock us.
TNIVYou have made us an object of derision to our neighbors, and our enemies mock us.
NIV2011You have made us an object of derision to our neighbors, and our enemies mock us.
Compared to NIV1984You have made us aan sourceobject of contentionderision to our neighbors, and our enemies mock us.
Compared to TNIVYou have made us an object of derision to our neighbors, and our enemies mock us.

Psalms 81:5

OutcomeUses TNIV text
BHSכִּ֤י חֹ֣ק לְיִשְׂרָאֵ֣ל ה֑וּא מִ֝שְׁפָּ֗ט לֵאלֹהֵ֥י יַעֲקֹֽב׃
NIV1984He established it as a statute for Joseph when he went out against Egypt, where we heard a language we did not understand.
TNIVWhen God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say:
NIV2011When God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say:
Compared to NIV1984HeWhen God went out against Egypt, he established it as a statute for Joseph. I when he went out against Egypt, where we heard aan languageunknown wevoice did not understand.say:
Compared to TNIVWhen God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say:

Psalms 86:14

OutcomeNew text in NIV2011
BHSאֱלֹהִ֤ים ׀ זֵ֘דִ֤ים קָֽמוּ־ עָלַ֗י וַעֲדַ֣ת עָ֭רִיצִים בִּקְשׁ֣וּ נַפְשִׁ֑י וְלֹ֖א שָׂמ֣וּךָ לְנֶגְדָּֽם׃
NIV1984The arrogant are attacking me, O God; a band of ruthless men seeks my life-- men without regard for you.
TNIVArrogant foes are attacking me, O God; a band of ruthless people seeks my life-- they have no regard for you.
NIV2011Arrogant foes are attacking me, O God; ruthless people are trying to kill me-- they have no regard for you.
Compared to NIV1984TheArrogant arrogantfoes are attacking me, O God; aruthless bandpeople ofare ruthlesstrying mento seekskill my lifeme-- menthey withouthave no regard for you.
Compared to TNIVArrogant foes are attacking me, O God; a band of ruthless people seeksare mytrying lifeto kill me-- they have no regard for you.

Psalms 88:4

OutcomeUses TNIV text
BHSכִּֽי־ שָֽׂבְעָ֣ה בְרָע֣וֹת נַפְשִׁ֑י וְחַיַּ֗י לִשְׁא֥וֹל הִגִּֽיעוּ׃
NIV1984I am counted among those who go down to the pit; I am like a man without strength.
TNIVI am counted among those who go down to the pit; I am like one without strength.
NIV2011I am counted among those who go down to the pit; I am like one without strength.
Compared to NIV1984I am counted among those who go down to the pit; I am like a manone without strength.
Compared to TNIVI am counted among those who go down to the pit; I am like one without strength.

Psalms 112:6

OutcomeUses TNIV text
BHSכִּֽי־ לְעוֹלָ֥ם לֹא־ יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃
NIV1984Surely he will never be shaken; a righteous man will be remembered forever.
TNIVSurely the righteous will never be shaken; they will be remembered forever.
NIV2011Surely the righteous will never be shaken; they will be remembered forever.
Compared to NIV1984Surely hethe righteous will never be shaken; a righteous manthey will be remembered forever.
Compared to TNIVSurely the righteous will never be shaken; they will be remembered forever.

Psalms 120:7

OutcomeUses TNIV text
BHSאֲ‍ֽנִי־ שָׁ֭לוֹם וְכִ֣י אֲדַבֵּ֑ר הֵ֝֗מָּה לַמִּלְחָמָֽה׃
NIV1984I am a man of peace; but when I speak, they are for war.
TNIVI am for peace; but when I speak, they are for war.
NIV2011I am for peace; but when I speak, they are for war.
Compared to NIV1984I am a man offor peace; but when I speak, they are for war.
Compared to TNIVI am for peace; but when I speak, they are for war.

Psalms 147:10

OutcomeNew text in NIV2011
BHSלֹ֤א בִגְבוּרַ֣ת הַסּ֣וּס יֶחְפָּ֑ץ לֹֽא־ בְשׁוֹקֵ֖י הָאִ֣ישׁ יִרְצֶֽה׃
NIV1984His pleasure is not in the strength of the horse, nor his delight in the legs of a man;
TNIVHis pleasure is not in the strength of the horse, nor his delight in the power of human legs;
NIV2011His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior;
Compared to NIV1984His pleasure is not in the strength of the horse, nor his delight in the legs of athe manwarrior;
Compared to TNIVHis pleasure is not in the strength of the horse, nor his delight in the powerlegs of humanthe legswarrior;

Proverbs 1:3

OutcomeUses TNIV text
BHSלָ֭קַחַת מוּסַ֣ר הַשְׂכֵּ֑ל צֶ֥דֶק וּ֝מִשְׁפָּ֗ט וּמֵישָׁרִֽים׃
NIV1984for acquiring a disciplined and prudent life, doing what is right and just and fair;
TNIVfor receiving instruction in prudent behavior, doing what is right and just and fair;
NIV2011for receiving instruction in prudent behavior, doing what is right and just and fair;
Compared to NIV1984for acquiringreceiving ainstruction disciplinedin and prudent lifebehavior, doing what is right and just and fair;
Compared to TNIVfor receiving instruction in prudent behavior, doing what is right and just and fair;

Proverbs 1:14

OutcomeUses TNIV text
BHSגּ֭וֹרָ֣לְךָ תַּפִּ֣יל בְּתוֹכֵ֑נוּ כִּ֥יס אֶ֝חָ֗ד יִהְיֶ֥ה לְכֻלָּֽנוּ׃
NIV1984throw in your lot with us, and we will share a common purse"--
TNIVcast lots with us; we will all share the loot"--
NIV2011cast lots with us; we will all share the loot"--
Compared to NIV1984throwcast inlots your lot with us, and ; we will all share athe common purseloot"--
Compared to TNIVcast lots with us; we will all share the loot"--

Proverbs 3:30

OutcomeUses TNIV text
BHSאַל־ עִם־ אָדָ֣ם חִנָּ֑ם אִם־ לֹ֖א גְמָלְךָ֣ רָעָֽה׃
NIV1984Do not accuse a man for no reason-- when he has done you no harm.
TNIVDo not accuse anyone for no reason-- when they have done you no harm.
NIV2011Do not accuse anyone for no reason-- when they have done you no harm.
Compared to NIV1984Do not accuse aanyone man for no reason-- when hethey hashave done you no harm.
Compared to TNIVDo not accuse anyone for no reason-- when they have done you no harm.

Proverbs 3:31

OutcomeUses TNIV text
BHSאַל־ תְּ֭קַנֵּא בְּאִ֣ישׁ חָמָ֑ס וְאַל־ תִּ֝בְחַ֗ר בְּכָל־ דְּרָכָֽיו׃
NIV1984Do not envy a violent man or choose any of his ways,
TNIVDo not envy the violent or choose any of their ways.
NIV2011Do not envy the violent or choose any of their ways.
Compared to NIV1984Do not envy athe violent man or choose any of histheir ways,.
Compared to TNIVDo not envy the violent or choose any of their ways.

Proverbs 3:32

OutcomeUses TNIV text
BHSכִּ֤י תוֹעֲבַ֣ת יְהוָ֣ה נָל֑וֹז וְֽאֶת־ יְשָׁרִ֥ים סוֹדֽוֹ׃
NIV1984for the LORD detests a perverse man but takes the upright into his confidence.
TNIVFor the LORD detests the perverse but takes the upright into his confidence.
NIV2011For the LORD detests the perverse but takes the upright into his confidence.
Compared to NIV1984forFor the LORD detests athe perverse man but takes the upright into his confidence.
Compared to TNIVFor the LORD detests the perverse but takes the upright into his confidence.

Proverbs 4:22

OutcomeUses TNIV text
BHSכִּֽי־ חַיִּ֣ים הֵ֭ם לְמֹצְאֵיהֶ֑ם וּֽלְכָל־ בְּשָׂר֥וֹ מַרְפֵּֽא׃
NIV1984for they are life to those who find them and health to a man's whole body.
TNIVfor they are life to those who find them and health to one's whole body.
NIV2011for they are life to those who find them and health to one's whole body.
Compared to NIV1984for they are life to those who find them and health to a manone's whole body.
Compared to TNIVfor they are life to those who find them and health to one's whole body.

Proverbs 5:21

OutcomeUses TNIV text
BHSכִּ֤י נֹ֨כַח ׀ עֵינֵ֣י יְ֭הוָה דַּרְכֵי־ אִ֑ישׁ וְֽכָל־ מַעְגְּלֹתָ֥יו מְפַלֵּֽס׃
NIV1984For a man's ways are in full view of the LORD, and he examines all his paths.
TNIVFor your ways are in full view of the LORD, and he examines all your paths.
NIV2011For your ways are in full view of the LORD, and he examines all your paths.
Compared to NIV1984For ayour man's ways are in full view of the LORD, and he examines all hisyour paths.
Compared to TNIVFor your ways are in full view of the LORD, and he examines all your paths.

Proverbs 5:22

OutcomeUses TNIV text
BHSעַֽווֹנוֹתָ֗יו1 יִלְכְּדֻנ֥וֹ אֶת־ הָרָשָׁ֑ע וּבְחַבְלֵ֥י חַ֝טָּאת֗וֹ יִתָּמֵֽךְ׃
NIV1984The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast.
TNIVThe evil deeds of the wicked ensnare them; the cords of their sins hold them fast.
NIV2011The evil deeds of the wicked ensnare them; the cords of their sins hold them fast.
Compared to NIV1984The evil deeds of athe wicked man ensnare himthem; the cords of histheir sinsins hold himthem fast.
Compared to TNIVThe evil deeds of the wicked ensnare them; the cords of their sins hold them fast.

Proverbs 9:7

OutcomeUses TNIV text
BHSיֹ֤סֵ֨ר ׀ לֵ֗ץ לֹקֵ֣חַֽ ל֣וֹ קָל֑וֹן וּמוֹכִ֖יחַ לְרָשָׁ֣ע מוּמֽוֹ׃
NIV1984"Whoever corrects a mocker invites insult; whoever rebukes a wicked man incurs abuse.
TNIVWhoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.
NIV2011Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.
Compared to NIV1984"Whoever corrects a mocker invites insultinsults; whoever rebukes athe wicked man incurs abuse.
Compared to TNIVWhoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.

Proverbs 9:8

OutcomeUses TNIV text
BHSאַל־ תּ֣וֹכַח לֵ֭ץ פֶּן־ יִשְׂנָאֶ֑ךָּ הוֹכַ֥ח לְ֝חָכָ֗ם וְיֶאֱהָבֶֽךָּ׃
NIV1984Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you.
TNIVDo not rebuke mockers or they will hate you; rebuke the wise and they will love you.
NIV2011Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.
Compared to NIV1984Do not rebuke amockers mocker or hethey will hate you; rebuke athe wise man and hethey will love you.
Compared to TNIVDo not rebuke mockers or they will hate you; rebuke the wise and they will love you.

Proverbs 9:9

OutcomeUses TNIV text
BHSתֵּ֣ן לְ֭חָכָם וְיֶחְכַּם־ ע֑וֹד הוֹדַ֥ע לְ֝צַדִּ֗יק וְי֣וֹסֶף לֶֽקַח׃
NIV1984Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning.
TNIVInstruct the wise and they will be wiser still; teach the righteous and they will add to their learning.
NIV2011Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning.
Compared to NIV1984Instruct athe wise man and hethey will be wiser still; teach athe righteous man and hethey will add to histheir learning.
Compared to TNIVInstruct the wise and they will be wiser still; teach the righteous and they will add to their learning.

Proverbs 10:4

OutcomeUses TNIV text
BHSרָ֗אשׁ עֹשֶׂ֥ה כַף־ רְמִיָּ֑ה וְיַ֖ד חָרוּצִ֣ים תַּעֲשִֽׁיר׃
NIV1984Lazy hands make a man poor, but diligent hands bring wealth.
TNIVLazy hands make for poverty, but diligent hands bring wealth.
NIV2011Lazy hands make for poverty, but diligent hands bring wealth.
Compared to NIV1984Lazy hands make afor man poorpoverty, but diligent hands bring wealth.
Compared to TNIVLazy hands make for poverty, but diligent hands bring wealth.

Proverbs 10:7

OutcomeUses TNIV text
BHSזֵ֣כֶר צַ֭דִּיק לִבְרָכָ֑ה וְשֵׁ֖ם רְשָׁעִ֣ים יִרְקָֽב׃
NIV1984The memory of the righteous will be a blessing, but the name of the wicked will rot.
TNIVThe name of the righteous is used in blessings, but the name of the wicked will rot.
NIV2011The name of the righteous is used in blessings, but the name of the wicked will rot.
Compared to NIV1984The memoryname of the righteous willis beused ain blessingblessings, but the name of the wicked will rot.
Compared to TNIVThe name of the righteous is used in blessings, but the name of the wicked will rot.

Proverbs 10:26

OutcomeUses TNIV text
BHSכַּחֹ֤מֶץ ׀ לַשִּׁנַּ֗יִם וְכֶעָשָׁ֥ן לָעֵינָ֑יִם כֵּ֥ן הֶ֝עָצֵ֗ל לְשֹׁלְחָֽיו׃
NIV1984As vinegar to the teeth and smoke to the eyes, so is a sluggard to those who send him.
TNIVAs vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them.
NIV2011As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them.
Compared to NIV1984As vinegar to the teeth and smoke to the eyes, so isare asluggards sluggard to those who send himthem.
Compared to TNIVAs vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them.

Proverbs 11:5

OutcomeUses TNIV text
BHSצִדְקַ֣ת תָּ֭מִים תְּיַשֵּׁ֣ר דַּרְכּ֑וֹ וּ֝בְרִשְׁעָת֗וֹ יִפֹּ֥ל רָשָֽׁע׃
NIV1984The righteousness of the blameless makes a straight way for them, but the wicked are brought down by their own wickedness.
TNIVThe righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness.
NIV2011The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness.
Compared to NIV1984The righteousness of the blameless makes atheir straightpaths way for themstraight, but the wicked are brought down by their own wickedness.
Compared to TNIVThe righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness.

Proverbs 11:7

OutcomeUses TNIV text
BHSבְּמ֤וֹת אָדָ֣ם רָ֭שָׁע תֹּאבַ֣ד תִּקְוָ֑ה וְתוֹחֶ֖לֶת אוֹנִ֣ים אָבָֽדָה׃
NIV1984When a wicked man dies, his hope perishes; all he expected from his power comes to nothing.
TNIVHopes placed in mortals die with them; all the promise of their power comes to nothing.
NIV2011Hopes placed in mortals die with them; all the promise of their power comes to nothing.
Compared to NIV1984WhenHopes aplaced wickedin manmortals dies, hisdie hopewith perishesthem; all hethe expectedpromise fromof histheir power comes to nothing.
Compared to TNIVHopes placed in mortals die with them; all the promise of their power comes to nothing.

Proverbs 11:12

OutcomeNew text in NIV2011
BHSבָּז־ לְרֵעֵ֥הוּ חֲסַר־ לֵ֑ב וְאִ֖ישׁ תְּבוּנ֣וֹת יַחֲרִֽישׁ׃
NIV1984A man who lacks judgment derides his neighbor, but a man of understanding holds his tongue.
TNIVThose who have no sense deride their neighbors, but those who have understanding hold their tongues.
NIV2011Whoever derides their neighbor has no sense, but the one who has understanding holds their tongue.
Compared to NIV1984AWhoever manderides whotheir lacksneighbor judgmenthas deridesno his neighborsense, but athe manone ofwho has understanding holds histheir tongue.
Compared to TNIVThoseWhoever whoderides havetheir noneighbor sensehas derideno their neighborssense, but thosethe one who havehas understanding holdholds their tonguestongue.

Proverbs 11:17

OutcomeUses TNIV text
BHSגֹּמֵ֣ל נַ֭פְשׁוֹ אִ֣ישׁ חָ֑סֶד וְעֹכֵ֥ר שְׁ֝אֵר֗וֹ אַכְזָרִֽי׃
NIV1984A kind man benefits himself, but a cruel man brings trouble on himself.
TNIVThose who are kind benefit themselves, but the cruel bring ruin on themselves.
NIV2011Those who are kind benefit themselves, but the cruel bring ruin on themselves.
Compared to NIV1984AThose kindwho manare benefitskind himselfbenefit themselves, but athe cruel manbring bringsruin trouble on himselfthemselves.
Compared to TNIVThose who are kind benefit themselves, but the cruel bring ruin on themselves.

Proverbs 12:2

OutcomeUses TNIV text
BHSט֗וֹב יָפִ֣יק רָ֭צוֹן מֵיְהוָ֑ה וְאִ֖ישׁ מְזִמּ֣וֹת יַרְשִֽׁיעַ׃
NIV1984A good man obtains favor from the LORD, but the LORD condemns a crafty man.
TNIVGood people obtain favor from the LORD, but he condemns those who devise wicked schemes.
NIV2011Good people obtain favor from the LORD, but he condemns those who devise wicked schemes.
Compared to NIV1984AGood goodpeople manobtain obtains favor from the LORD, but thehe LORD condemns athose craftywho mandevise wicked schemes.
Compared to TNIVGood people obtain favor from the LORD, but he condemns those who devise wicked schemes.

Proverbs 12:3

OutcomeUses TNIV text
BHSלֹא־ יִכּ֣וֹן אָדָ֣ם בְּרֶ֑שַׁע וְשֹׁ֥רֶשׁ צַ֝דִּיקִ֗ים בַּל־ יִמּֽוֹט׃
NIV1984A man cannot be established through wickedness, but the righteous cannot be uprooted.
TNIVNo one can be established through wickedness, but the righteous cannot be uprooted.
NIV2011No one can be established through wickedness, but the righteous cannot be uprooted.
Compared to NIV1984ANo manone cannotcan be established through wickedness, but the righteous cannot be uprooted.
Compared to TNIVNo one can be established through wickedness, but the righteous cannot be uprooted.

Proverbs 12:10

OutcomeUses TNIV text
BHSיוֹדֵ֣עַ צַ֭דִּיק נֶ֣פֶשׁ בְּהֶמְתּ֑וֹ וְֽרַחֲמֵ֥י רְ֝שָׁעִ֗ים אַכְזָרִֽי׃
NIV1984A righteous man cares for the needs of his animal, but the kindest acts of the wicked are cruel.
TNIVThe righteous care for the needs of their animals, but the kindest acts of the wicked are cruel.
NIV2011The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel.
Compared to NIV1984AThe righteous mancare cares for the needs of histheir animalanimals, but the kindest acts of the wicked are cruel.
Compared to TNIVThe righteous care for the needs of their animals, but the kindest acts of the wicked are cruel.

Proverbs 12:13

OutcomeUses TNIV text
BHSבְּפֶ֣שַׁע שְׂ֭פָתַיִם מוֹקֵ֣שׁ רָ֑ע וַיֵּצֵ֖א מִצָּרָ֣ה צַדִּֽיק׃
NIV1984An evil man is trapped by his sinful talk, but a righteous man escapes trouble.
TNIVEvildoers are trapped by their sinful talk, and so the innocent escape trouble.
NIV2011Evildoers are trapped by their sinful talk, and so the innocent escape trouble.
Compared to NIV1984AnEvildoers evilare man is trapped by histheir sinful talk, butand aso righteousthe maninnocent escapesescape trouble.
Compared to TNIVEvildoers are trapped by their sinful talk, and so the innocent escape trouble.

Proverbs 12:14

OutcomeUses TNIV text
BHSמִפְּרִ֣י פִי־ אִ֭ישׁ יִשְׂבַּע־ ט֑וֹב וּגְמ֥וּל יְדֵי־ אָ֝דָ֗ם לֽוֹ׃
NIV1984From the fruit of his lips a man is filled with good things as surely as the work of his hands rewards him.
TNIVFrom the fruit of their lips people are filled with good things, and the work of their hands brings them reward.
NIV2011From the fruit of their lips people are filled with good things, and the work of their hands brings them reward.
Compared to NIV1984From the fruit of histheir lips apeople manare is filled with good things, and as surely as the work of histheir hands rewardsbrings himthem reward.
Compared to TNIVFrom the fruit of their lips people are filled with good things, and the work of their hands brings them reward.

Proverbs 12:15

OutcomeUses TNIV text
BHSדֶּ֣רֶךְ אֱ֭וִיל יָשָׁ֣ר בְּעֵינָ֑יו וְשֹׁמֵ֖עַ לְעֵצָ֣ה חָכָֽם׃
NIV1984The way of a fool seems right to him, but a wise man listens to advice.
TNIVThe way of fools seems right to them, but the wise listen to advice.
NIV2011The way of fools seems right to them, but the wise listen to advice.
Compared to NIV1984The way of afools fool seems right to himthem, but athe wise man listenslisten to advice.
Compared to TNIVThe way of fools seems right to them, but the wise listen to advice.

Proverbs 12:16

OutcomeUses TNIV text
BHSאֱוִ֗יל בַּ֭יּוֹם יִוָּדַ֣ע כַּעְס֑וֹ וְכֹסֶ֖ה קָל֣וֹן עָרֽוּם׃
NIV1984A fool shows his annoyance at once, but a prudent man overlooks an insult.
TNIVFools show their annoyance at once, but the prudent overlook an insult.
NIV2011Fools show their annoyance at once, but the prudent overlook an insult.
Compared to NIV1984AFools foolshow showstheir his annoyance at once, but athe prudent man overlooksoverlook an insult.
Compared to TNIVFools show their annoyance at once, but the prudent overlook an insult.

Proverbs 12:17

OutcomeUses TNIV text
BHSיָפִ֣יחַ אֱ֭מוּנָה יַגִּ֣יד צֶ֑דֶק וְעֵ֖ד שְׁקָרִ֣ים מִרְמָֽה׃
NIV1984A truthful witness gives honest testimony, but a false witness tells lies.
TNIVAn honest witness tells the truth, but a false witness tells lies.
NIV2011An honest witness tells the truth, but a false witness tells lies.
Compared to NIV1984AAn truthfulhonest witness givestells honestthe testimonytruth, but a false witness tells lies.
Compared to TNIVAn honest witness tells the truth, but a false witness tells lies.

Proverbs 12:18

OutcomeUses TNIV text
BHSיֵ֣שׁ בּ֭וֹטֶהc כְּמַדְקְר֣וֹת חָ֑רֶב וּלְשׁ֖וֹן חֲכָמִ֣ים מַרְפֵּֽא׃
NIV1984Reckless words pierce like a sword, but the tongue of the wise brings healing.
TNIVThe words of the reckless pierce like swords, but the tongue of the wise brings healing.
NIV2011The words of the reckless pierce like swords, but the tongue of the wise brings healing.
Compared to NIV1984RecklessThe words of the reckless pierce like a swordswords, but the tongue of the wise brings healing.
Compared to TNIVThe words of the reckless pierce like swords, but the tongue of the wise brings healing.

Proverbs 12:25

OutcomeUses TNIV text
BHSדְּאָגָ֣ה בְלֶב־ אִ֣ישׁ יַשְׁחֶ֑נָּה וְדָבָ֖ר ט֣וֹב יְשַׂמְּחֶֽנָּה׃
NIV1984An anxious heart weighs a man down, but a kind word cheers him up.
TNIVAnxiety weighs down the heart, but a kind word cheers it up.
NIV2011Anxiety weighs down the heart, but a kind word cheers it up.
Compared to NIV1984AnAnxiety anxious heart weighs adown manthe downheart, but a kind word cheers himit up.
Compared to TNIVAnxiety weighs down the heart, but a kind word cheers it up.

Proverbs 12:26

OutcomeUses TNIV text
BHSיָתֵ֣ר מֵרֵעֵ֣הוּ צַדִּ֑יק וְדֶ֖רֶךְ רְשָׁעִ֣ים תַּתְעֵֽם׃
NIV1984A righteous man is cautious in friendship, but the way of the wicked leads them astray.
TNIVThe righteous choose their friends carefully, but the way of the wicked leads them astray.
NIV2011The righteous choose their friends carefully, but the way of the wicked leads them astray.
Compared to NIV1984AThe righteous manchoose istheir cautiousfriends in friendshipcarefully, but the way of the wicked leads them astray.
Compared to TNIVThe righteous choose their friends carefully, but the way of the wicked leads them astray.

Proverbs 13:2

OutcomeUses TNIV text
BHSמִפְּרִ֣י פִי־ אִ֭ישׁ יֹ֣אכַל ט֑וֹב וְנֶ֖פֶשׁ בֹּגְדִ֣ים חָמָֽס׃
NIV1984From the fruit of his lips a man enjoys good things, but the unfaithful have a craving for violence.
TNIVFrom the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence.
NIV2011From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence.
Compared to NIV1984From the fruit of histheir lips apeople manenjoy enjoys good things, but the unfaithful have aan cravingappetite for violence.
Compared to TNIVFrom the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence.

Proverbs 13:8

OutcomeNew text in NIV2011
BHSכֹּ֣פֶר נֶֽפֶשׁ־ אִ֣ישׁ עָשְׁר֑וֹ וְ֝רָ֗שׁ לֹא־ שָׁמַ֥ע גְּעָרָֽה׃
NIV1984A man's riches may ransom his life, but a poor man hears no threat.
TNIVThe rich may be able to ransom their lives, but the poor cannot respond to threatening rebukes.
NIV2011A person's riches may ransom their life, but the poor cannot respond to threatening rebukes.
Compared to NIV1984A manperson's riches may ransom histheir life, but athe poor mancannot hearsrespond noto threatthreatening rebukes.
Compared to TNIVTheA richperson's riches may be able to ransom their liveslife, but the poor cannot respond to threatening rebukes.

Proverbs 13:16

OutcomeUses TNIV text
BHSכָּל־ עָ֭רוּם יַעֲשֶׂ֣ה בְדָ֑עַת וּ֝כְסִ֗יל יִפְרֹ֥שׂ אִוֶּֽלֶת׃
NIV1984Every prudent man acts out of knowledge, but a fool exposes his folly.
TNIVAll who are prudent act with knowledge, but fools expose their folly.
NIV2011All who are prudent act with knowledge, but fools expose their folly.
Compared to NIV1984EveryAll prudentwho manare actsprudent outact ofwith knowledge, but afools foolexpose exposes histheir folly.
Compared to TNIVAll who are prudent act with knowledge, but fools expose their folly.

Proverbs 13:23

OutcomeUses TNIV text
BHSרָב־ אֹ֭כֶל נִ֣יר רָאשִׁ֑ים וְיֵ֥שׁ נִ֝סְפֶּ֗ה בְּלֹ֣א מִשְׁפָּֽט׃
NIV1984A poor man's field may produce abundant food, but injustice sweeps it away.
TNIVAn unplowed field produces food for the poor, but injustice sweeps it away.
NIV2011An unplowed field produces food for the poor, but injustice sweeps it away.
Compared to NIV1984AAn poorunplowed man's field mayproduces producefood abundantfor foodthe poor, but injustice sweeps it away.
Compared to TNIVAn unplowed field produces food for the poor, but injustice sweeps it away.

Proverbs 14:3

OutcomeUses TNIV text
BHSבְּֽפִי־ אֱ֭וִיל חֹ֣טֶר גַּאֲוָ֑ה וְשִׂפְתֵ֥י חֲ֝כָמִ֗ים תִּשְׁמוּרֵֽם׃
NIV1984A fool's talk brings a rod to his back, but the lips of the wise protect them.
TNIVA fool's mouth lashes out with pride, but the lips of the wise protect them.
NIV2011A fool's mouth lashes out with pride, but the lips of the wise protect them.
Compared to NIV1984A fool's talkmouth bringslashes aout rodwith to his backpride, but the lips of the wise protect them.
Compared to TNIVA fool's mouth lashes out with pride, but the lips of the wise protect them.

Proverbs 14:5

OutcomeUses TNIV text
BHSעֵ֣ד אֱ֭מוּנִים לֹ֣א יְכַזֵּ֑ב וְיָפִ֥יחַ כְּ֝זָבִ֗ים עֵ֣ד שָֽׁקֶר׃
NIV1984A truthful witness does not deceive, but a false witness pours out lies.
TNIVAn honest witness does not deceive, but a false witness pours out lies.
NIV2011An honest witness does not deceive, but a false witness pours out lies.
Compared to NIV1984AAn truthfulhonest witness does not deceive, but a false witness pours out lies.
Compared to TNIVAn honest witness does not deceive, but a false witness pours out lies.

Proverbs 14:12

OutcomeUses TNIV text
BHSיֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי־ אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי־ מָֽוֶת׃
NIV1984There is a way that seems right to a man, but in the end it leads to death.
TNIVThere is a way that appears to be right, but in the end it leads to death.
NIV2011There is a way that appears to be right, but in the end it leads to death.
Compared to NIV1984There is a way that seemsappears right to abe manright, but in the end it leads to death.
Compared to TNIVThere is a way that appears to be right, but in the end it leads to death.

Proverbs 14:15

OutcomeUses TNIV text
BHSפֶּ֭תִי יַאֲמִ֣ין לְכָל־ דָּבָ֑ר וְ֝עָר֗וּם יָבִ֥ין לַאֲשֻׁרֽוֹ׃
NIV1984A simple man believes anything, but a prudent man gives thought to his steps.
TNIVThe simple believe anything, but the prudent give thought to their steps.
NIV2011The simple believe anything, but the prudent give thought to their steps.
Compared to NIV1984AThe simple manbelieve believes anything, but athe prudent mangive gives thought to histheir steps.
Compared to TNIVThe simple believe anything, but the prudent give thought to their steps.

Proverbs 14:16

OutcomeUses TNIV text
BHSחָכָ֣ם יָ֭רֵא וְסָ֣ר מֵרָ֑ע וּ֝כְסִ֗יל מִתְעַבֵּ֥ר וּבוֹטֵֽחַ׃
NIV1984A wise man fears the LORD and shuns evil, but a fool is hotheaded and reckless.
TNIVThe wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure.
NIV2011The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure.
Compared to NIV1984AThe wise manfear fears the LORD and shunsshun evil, but a fool is hotheaded and recklessyet feels secure.
Compared to TNIVThe wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure.

Proverbs 14:17

OutcomeNew text in NIV2011
BHSקְֽצַר־ אַ֭פַּיִם יַעֲשֶׂ֣ה אִוֶּ֑לֶת וְאִ֥ישׁ מְ֝זִמּ֗וֹת יִשָּׂנֵֽא׃
NIV1984A quick-tempered man does foolish things, and a crafty man is hated.
TNIVThe quick-tempered do foolish things, and those who devise evil schemes are hated.
NIV2011A quick-tempered person does foolish things, and the one who devises evil schemes is hated.
Compared to NIV1984A quick-tempered manperson does foolish things, and athe craftyone manwho devises evil schemes is hated.
Compared to TNIVTheA quick-tempered doperson does foolish things, and thosethe one who devisedevises evil schemes areis hated.

Proverbs 14:29

OutcomeNew text in NIV2011
BHSאֶ֣רֶךְ אַ֭פַּיִם רַב־ תְּבוּנָ֑ה וּקְצַר־ ר֝֗וּחַ מֵרִ֥ים אִוֶּֽלֶת׃
NIV1984A patient man has great understanding, but a quick-tempered man displays folly.
TNIVThose who are patient have great understanding, but the quick-tempered display folly.
NIV2011Whoever is patient has great understanding, but one who is quick-tempered displays folly.
Compared to NIV1984AWhoever is patient man has great understanding, but aone who is quick-tempered man displays folly.
Compared to TNIVThoseWhoever whois are patient havehas great understanding, but theone who is quick-tempered displaydisplays folly.

Proverbs 14:32

OutcomeUses TNIV text
BHSבְּֽ֭רָעָתוֹ יִדָּחֶ֣ה רָשָׁ֑ע וְחֹסֶ֖ה בְמוֹת֣וֹ צַדִּֽיק׃
NIV1984When calamity comes, the wicked are brought down, but even in death the righteous have a refuge.
TNIVWhen calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.
NIV2011When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.
Compared to NIV1984When calamity comes, the wicked are brought down, but even in death the righteous haveseek a refuge in God.
Compared to TNIVWhen calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.

Proverbs 14:34

OutcomeUses TNIV text
BHSצְדָקָ֥ה תְרֽוֹמֵֽם־ גּ֑וֹי וְחֶ֖סֶד לְאֻמִּ֣ים חַטָּֽאת׃
NIV1984Righteousness exalts a nation, but sin is a disgrace to any people.
TNIVRighteousness exalts a nation, but sin condemns any people.
NIV2011Righteousness exalts a nation, but sin condemns any people.
Compared to NIV1984Righteousness exalts a nation, but sin is a disgrace tocondemns any people.
Compared to TNIVRighteousness exalts a nation, but sin condemns any people.

Proverbs 15:12

OutcomeUses TNIV text
BHSלֹ֣א יֶאֱהַב־ לֵ֭ץ הוֹכֵ֣חַֽ ל֑וֹ אֶל־ חֲ֝כָמִ֗ים לֹ֣א יֵלֵֽךְ׃
NIV1984A mocker resents correction; he will not consult the wise.
TNIVMockers resent correction, so they avoid the wise.
NIV2011Mockers resent correction, so they avoid the wise.
Compared to NIV1984AMockers mockerresent resents correction; he, so willthey not consultavoid the wise.
Compared to TNIVMockers resent correction, so they avoid the wise.

Proverbs 15:18

OutcomeNew text in NIV2011
BHSאִ֣ישׁ חֵ֭מָה יְגָרֶ֣ה מָד֑וֹן וְאֶ֥רֶך אַ֝פַּ֗יִם יַשְׁקִ֥יט רִֽיב׃
NIV1984A hot-tempered man stirs up dissension, but a patient man calms a quarrel.
TNIVThe hot-tempered stir up dissension, but those who are patient calm a quarrel.
NIV2011A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.
Compared to NIV1984A hot-tempered manperson stirs up dissensionconflict, but athe patientone manwho is patient calms a quarrel.
Compared to TNIVTheA hot-tempered stirperson stirs up dissensionconflict, but thosethe one who areis patient calmcalms a quarrel.

Proverbs 15:21

OutcomeNew text in NIV2011
BHSאִ֭וֶּלֶת שִׂמְחָ֣ה לַחֲסַר־ לֵ֑ב וְאִ֥ישׁ תְּ֝בוּנָ֗ה יְיַשֶּׁר־ לָֽכֶת׃
NIV1984Folly delights a man who lacks judgment, but a man of understanding keeps a straight course.
TNIVFolly brings joy to those who have no sense, but those who have understanding keep a straight course.
NIV2011Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course.
Compared to NIV1984Folly delightsbrings ajoy manto one who lackshas judgmentno sense, but awhoever man ofhas understanding keeps a straight course.
Compared to TNIVFolly brings joy to thoseone who havehas no sense, but thosewhoever whohas have understanding keepkeeps a straight course.

Proverbs 15:27

OutcomeNew text in NIV2011
BHSעֹכֵ֣ר בֵּ֭יתוֹ בּוֹצֵ֣עַ בָּ֑צַע וְשׂוֹנֵ֖א מַתָּנֹ֣ת יִחְיֶֽה׃
NIV1984A greedy man brings trouble to his family, but he who hates bribes will live.
TNIVThe greedy bring ruin to their households, but those who hate bribes will live.
NIV2011The greedy bring ruin to their households, but the one who hates bribes will live.
Compared to NIV1984AThe greedy manbring bringsruin trouble to histheir familyhouseholds, but hethe one who hates bribes will live.
Compared to TNIVThe greedy bring ruin to their households, but thosethe one who hatehates bribes will live.

Proverbs 15:31

OutcomeUses TNIV text
BHSאֹ֗זֶן שֹׁ֭מַעַתc תּוֹכַ֣חַת חַיִּ֑ים בְּקֶ֖רֶב חֲכָמִ֣ים תָּלִֽין׃
NIV1984He who listens to a life-giving rebuke will be at home among the wise.
TNIVWhoever heeds life-giving correction will be at home among the wise.
NIV2011Whoever heeds life-giving correction will be at home among the wise.
Compared to NIV1984HeWhoever whoheeds listens to a life-giving rebukecorrection will be at home among the wise.
Compared to TNIVWhoever heeds life-giving correction will be at home among the wise.

Proverbs 15:33

OutcomeUses TNIV text
BHSיִרְאַ֣ת יְ֭הוָה מוּסַ֣ר חָכְמָ֑ה וְלִפְנֵ֖י כָב֣וֹד עֲנָוָֽה׃
NIV1984The fear of the LORD teaches a man wisdom, and humility comes before honor.
TNIVWisdom's instruction is to fear the LORD, and humility comes before honor.
NIV2011Wisdom's instruction is to fear the LORD, and humility comes before honor.
Compared to NIV1984TheWisdom's fearinstruction ofis theto LORDfear teachesthe a man wisdomLORD, and humility comes before honor.
Compared to TNIVWisdom's instruction is to fear the LORD, and humility comes before honor.

Proverbs 16:6

OutcomeUses TNIV text
BHSבְּחֶ֣סֶד וֶ֭אֱמֶת יְכֻפַּ֣ר עָוֺ֑ן וּבְיִרְאַ֥ת יְ֝הוָ֗ה ס֣וּר מֵרָֽע׃
NIV1984Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.
TNIVThrough love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided.
NIV2011Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided.
Compared to NIV1984Through love and faithfulness sin is atoned for; through the fear of the LORD aevil manis avoids evilavoided.
Compared to TNIVThrough love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided.

Proverbs 16:7

OutcomeUses TNIV text
BHSבִּרְצ֣וֹת יְ֭הוָה דַּרְכֵי־ אִ֑ישׁ גַּם־ א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ׃
NIV1984When a man's ways are pleasing to the LORD, he makes even his enemies live at peace with him.
TNIVWhen the LORD takes pleasure in anyone's way, he causes their enemies to make peace with them.
NIV2011When the LORD takes pleasure in anyone's way, he causes their enemies to make peace with them.
Compared to NIV1984When athe man'sLORD waystakes arepleasure pleasingin toanyone's the LORDway, he makescauses eventheir his enemies liveto atmake peace with himthem.
Compared to TNIVWhen the LORD takes pleasure in anyone's way, he causes their enemies to make peace with them.

Proverbs 16:9

OutcomeNew text in NIV2011
BHSלֵ֣ב אָ֭דָם יְחַשֵּׁ֣ב דַּרְכּ֑וֹ וַֽ֝יהוָ֗ה יָכִ֥ין צַעֲדֽוֹ׃
NIV1984In his heart a man plans his course, but the LORD determines his steps.
TNIVIn their hearts human beings plan their course, but the LORD establishes their steps.
NIV2011In their hearts humans plan their course, but the LORD establishes their steps.
Compared to NIV1984In histheir hearthearts ahumans manplan planstheir his course, but the LORD determinesestablishes histheir steps.
Compared to TNIVIn their hearts human beingshumans plan their course, but the LORD establishes their steps.

Proverbs 16:13

OutcomeNew text in NIV2011
BHSרְצ֣וֹן מְ֭לָכִים שִׂפְתֵי־ צֶ֑דֶק וְדֹבֵ֖ר יְשָׁרִ֣ים יֶאֱהָֽב׃
NIV1984Kings take pleasure in honest lips; they value a man who speaks the truth.
TNIVKings take pleasure in honest lips; they value persons who speak what is right.
NIV2011Kings take pleasure in honest lips; they value the one who speaks what is right.
Compared to NIV1984Kings take pleasure in honest lips; they value athe manone who speaks thewhat truthis right.
Compared to TNIVKings take pleasure in honest lips; they value personsthe one who speakspeaks what is right.

Proverbs 16:14

OutcomeUses TNIV text
BHSחֲמַת־ מֶ֥לֶךְ מַלְאֲכֵי־ מָ֑וֶת וְאִ֖ישׁ חָכָ֣ם יְכַפְּרֶֽנָּה׃
NIV1984A king's wrath is a messenger of death, but a wise man will appease it.
TNIVA king's wrath is a messenger of death, but the wise will appease it.
NIV2011A king's wrath is a messenger of death, but the wise will appease it.
Compared to NIV1984A king's wrath is a messenger of death, but athe wise man will appease it.
Compared to TNIVA king's wrath is a messenger of death, but the wise will appease it.

Proverbs 16:23

OutcomeUses TNIV text
BHSלֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל־ שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח׃
NIV1984A wise man's heart guides his mouth, and his lips promote instruction.
TNIVThe hearts of the wise make their mouths prudent, and their lips promote instruction.
NIV2011The hearts of the wise make their mouths prudent, and their lips promote instruction.
Compared to NIV1984AThe wisehearts man'sof heartthe guideswise hismake mouththeir mouths prudent, and histheir lips promote instruction.
Compared to TNIVThe hearts of the wise make their mouths prudent, and their lips promote instruction.

Proverbs 16:25

OutcomeUses TNIV text
BHSיֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי־ אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי־ מָֽוֶת׃
NIV1984There is a way that seems right to a man, but in the end it leads to death.
TNIVThere is a way that appears to be right, but in the end it leads to death.
NIV2011There is a way that appears to be right, but in the end it leads to death.
Compared to NIV1984There is a way that seemsappears right to abe manright, but in the end it leads to death.
Compared to TNIVThere is a way that appears to be right, but in the end it leads to death.

Proverbs 16:31

OutcomeUses TNIV text
BHSעֲטֶ֣רֶת תִּפְאֶ֣רֶת שֵׂיבָ֑ה בְּדֶ֥רֶךְ צְ֝דָקָ֗ה תִּמָּצֵֽא׃
NIV1984Gray hair is a crown of splendor; it is attained by a righteous life.
TNIVGray hair is a crown of splendor; it is attained in the way of righteousness.
NIV2011Gray hair is a crown of splendor; it is attained in the way of righteousness.
Compared to NIV1984Gray hair is a crown of splendor; it is attained byin athe righteousway lifeof righteousness.
Compared to TNIVGray hair is a crown of splendor; it is attained in the way of righteousness.

Proverbs 16:32

OutcomeNew text in NIV2011
BHSט֤וֹב אֶ֣רֶךְ אַ֭פַּיִם מִגִּבּ֑וֹר וּמֹשֵׁ֥ל בְּ֝רוּח֗וֹ מִלֹּכֵ֥ד עִֽיר׃
NIV1984Better a patient man than a warrior, a man who controls his temper than one who takes a city.
TNIVBetter a patient person than a warrior, those with self-control than those who take a city.
NIV2011Better a patient person than a warrior, one with self-control than one who takes a city.
Compared to NIV1984Better a patient manperson than a warrior, aone manwith who controls his temperself-control than one who takes a city.
Compared to TNIVBetter a patient person than a warrior, thoseone with self-control than thoseone who taketakes a city.

Proverbs 17:11

OutcomeUses TNIV text
BHSאַךְ־ מְרִ֥י יְבַקֶּשׁ־ רָ֑ע וּמַלְאָ֥ךְ אַ֝כְזָרִ֗י יְשֻׁלַּח־ בּֽוֹ׃
NIV1984An evil man is bent only on rebellion; a merciless official will be sent against him.
TNIVEvildoers foster rebellion against God; the messenger of death will be sent against them.
NIV2011Evildoers foster rebellion against God; the messenger of death will be sent against them.
Compared to NIV1984AnEvildoers evilfoster manrebellion isagainst bent only on rebellionGod; athe mercilessmessenger officialof death will be sent against himthem.
Compared to TNIVEvildoers foster rebellion against God; the messenger of death will be sent against them.

Proverbs 17:13

OutcomeUses TNIV text
BHSמֵשִׁ֣יב רָ֭עָה תַּ֣חַת טוֹבָ֑ה לֹא־ רָ֝עָ֗ה מִבֵּיתֽוֹ׃
NIV1984If a man pays back evil for good, evil will never leave his house.
TNIVEvil will never leave the house of one who pays back evil for good.
NIV2011Evil will never leave the house of one who pays back evil for good.
Compared to NIV1984IfEvil awill mannever paysleave backthe evilhouse forof good, evilone willwho neverpays leaveback hisevil housefor good.
Compared to TNIVEvil will never leave the house of one who pays back evil for good.

Proverbs 17:16

OutcomeUses TNIV text
BHSלָמָּה־ זֶּ֣ה מְחִ֣יר בְּיַד־ כְּסִ֑יל לִקְנ֖וֹת חָכְמָ֣ה וְלֶב־ אָֽיִן׃
NIV1984Of what use is money in the hand of a fool, since he has no desire to get wisdom?
TNIVWhy should fools have money in hand to buy wisdom, when they are not able to understand it?
NIV2011Why should fools have money in hand to buy wisdom, when they are not able to understand it?
Compared to NIV1984OfWhy whatshould usefools ishave money in the hand ofto abuy foolwisdom, sincewhen hethey hasare nonot desireable to getunderstand wisdomit?
Compared to TNIVWhy should fools have money in hand to buy wisdom, when they are not able to understand it?

Proverbs 17:20

OutcomeUses TNIV text
BHSעִקֶּשׁ־ לֵ֭ב לֹ֣א יִמְצָא־ ט֑וֹב וְנֶהְפָּ֥ךְ בִּ֝לְשׁוֹנ֗וֹ יִפּ֥וֹל בְּרָעָֽה׃
NIV1984A man of perverse heart does not prosper; he whose tongue is deceitful falls into trouble.
TNIVOne whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.
NIV2011One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.
Compared to NIV1984AOne manwhose ofheart perverseis heartcorrupt does not prosper; heone whose tongue is deceitfulperverse falls into trouble.
Compared to TNIVOne whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.

Proverbs 17:23

OutcomeUses TNIV text
BHSשֹׁ֣חַד מֵ֭חֵיק רָשָׁ֣ע יִקָּ֑ח לְ֝הַטּ֗וֹת אָרְח֥וֹת מִשְׁפָּֽט׃
NIV1984A wicked man accepts a bribe in secret to pervert the course of justice.
TNIVThe wicked accept bribes in secret to pervert the course of justice.
NIV2011The wicked accept bribes in secret to pervert the course of justice.
Compared to NIV1984AThe wicked manaccept accepts a bribebribes in secret to pervert the course of justice.
Compared to TNIVThe wicked accept bribes in secret to pervert the course of justice.

Proverbs 17:27

OutcomeNew text in NIV2011
BHSחוֹשֵׂ֣ךְ אֲ֭מָרָיו יוֹדֵ֣עַ דָּ֑עַת ר֝֗וּחַ אִ֣ישׁ תְּבוּנָֽה׃
NIV1984A man of knowledge uses words with restraint, and a man of understanding is even-tempered.
TNIVThose who have knowledge use words with restraint, and those who have understanding are even-tempered.
NIV2011The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered.
Compared to NIV1984AThe manone ofwho has knowledge uses words with restraint, and awhoever man ofhas understanding is even-tempered.
Compared to TNIVThoseThe one who havehas knowledge useuses words with restraint, and thosewhoever whohas have understanding areis even-tempered.

Proverbs 17:28

OutcomeUses TNIV text
BHSגַּ֤ם אֱוִ֣יל מַ֭חֲרִישׁ חָכָ֣ם יֵחָשֵׁ֑ב אֹטֵ֖ם שְׂפָתָ֣יו נָבֽוֹן׃
NIV1984Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.
TNIVEven fools are thought wise if they keep silent, and discerning if they hold their tongues.
NIV2011Even fools are thought wise if they keep silent, and discerning if they hold their tongues.
Compared to NIV1984Even afools foolare is thought wise if hethey keepskeep silent, and discerning if hethey holdshold histheir tonguetongues.
Compared to TNIVEven fools are thought wise if they keep silent, and discerning if they hold their tongues.

Proverbs 18:2

OutcomeUses TNIV text
BHSלֹֽא־ יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם־ בְּהִתְגַּלּ֥וֹת לִבּֽוֹ׃
NIV1984A fool finds no pleasure in understanding but delights in airing his own opinions.
TNIVFools find no pleasure in understanding but delight in airing their own opinions.
NIV2011Fools find no pleasure in understanding but delight in airing their own opinions.
Compared to NIV1984AFools foolfind finds no pleasure in understanding but delightsdelight in airing histheir own opinions.
Compared to TNIVFools find no pleasure in understanding but delight in airing their own opinions.

Proverbs 18:4

OutcomeUses TNIV text
BHSמַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־ אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה׃
NIV1984The words of a man's mouth are deep waters, but the fountain of wisdom is a bubbling brook.
TNIVThe words of the mouth are deep waters, but the fountain of wisdom is a rushing stream.
NIV2011The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream.
Compared to NIV1984The words of athe man's mouth are deep waters, but the fountain of wisdom is a bubblingrushing brookstream.
Compared to TNIVThe words of the mouth are deep waters, but the fountain of wisdom is a rushing stream.

Proverbs 18:6

OutcomeUses TNIV text
BHSשִׂפְתֵ֣י כְ֭סִיל יָבֹ֣אֽוּ בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמ֥וֹת יִקְרָֽא׃
NIV1984A fool's lips bring him strife, and his mouth invites a beating.
TNIVThe lips of fools bring them strife, and their mouths invite a beating.
NIV2011The lips of fools bring them strife, and their mouths invite a beating.
Compared to NIV1984AThe fool's lips of fools bring himthem strife, and histheir mouthmouths invitesinvite a beating.
Compared to TNIVThe lips of fools bring them strife, and their mouths invite a beating.

Proverbs 18:7

OutcomeUses TNIV text
BHSפִּֽי־ כְ֭סִיל מְחִתָּה־ ל֑וֹ וּ֝שְׂפָתָ֗יו מוֹקֵ֥שׁ נַפְשֽׁוֹ׃
NIV1984A fool's mouth is his undoing, and his lips are a snare to his soul.
TNIVThe mouths of fools are their undoing, and their lips are a snare to their very lives.
NIV2011The mouths of fools are their undoing, and their lips are a snare to their very lives.
Compared to NIV1984AThe fool'smouths mouthof isfools hisare their undoing, and histheir lips are a snare to histheir soulvery lives.
Compared to TNIVThe mouths of fools are their undoing, and their lips are a snare to their very lives.

Proverbs 18:8

OutcomeUses TNIV text
BHSדִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי־ בָֽטֶן׃
NIV1984The words of a gossip are like choice morsels; they go down to a man's inmost parts.
TNIVThe words of a gossip are like choice morsels; they go down to the inmost parts.
NIV2011The words of a gossip are like choice morsels; they go down to the inmost parts.
Compared to NIV1984The words of a gossip are like choice morsels; they go down to a man'sthe inmost parts.
Compared to TNIVThe words of a gossip are like choice morsels; they go down to the inmost parts.

Proverbs 18:14

OutcomeUses TNIV text
BHSרֽוּחַ־ אִ֭ישׁ יְכַלְכֵּ֣ל מַחֲלֵ֑הוּ וְר֥וּחַ נְ֝כֵאָ֗ה מִ֣י יִשָּׂאֶֽנָּה׃
NIV1984A man's spirit sustains him in sickness, but a crushed spirit who can bear?
TNIVThe human spirit can endure in sickness, but a crushed spirit who can bear?
NIV2011The human spirit can endure in sickness, but a crushed spirit who can bear?
Compared to NIV1984AThe man'shuman spirit sustainscan himendure in sickness, but a crushed spirit who can bear?
Compared to TNIVThe human spirit can endure in sickness, but a crushed spirit who can bear?

Proverbs 18:23

OutcomeUses TNIV text
BHSתַּחֲנוּנִ֥ים יְדַבֶּר־ רָ֑שׁ וְ֝עָשִׁ֗יר יַעֲנֶ֥ה עַזּֽוֹת׃
NIV1984A poor man pleads for mercy, but a rich man answers harshly.
TNIVThe poor plead for mercy, but the rich answer harshly.
NIV2011The poor plead for mercy, but the rich answer harshly.
Compared to NIV1984AThe poor manplead pleads for mercy, but athe rich man answersanswer harshly.
Compared to TNIVThe poor plead for mercy, but the rich answer harshly.

Proverbs 18:24

OutcomeUses TNIV text
BHSאִ֣ישׁ רֵ֭עִים לְהִתְרֹעֵ֑עַ וְיֵ֥שׁ אֹ֝הֵ֗ב דָּבֵ֥ק מֵאָֽח׃
NIV1984A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.
TNIVOne who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.
NIV2011One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.
Compared to NIV1984AOne manwho ofhas manyunreliable companionsfriends maysoon comecomes to ruin, but there is a friend who sticks closer than a brother.
Compared to TNIVOne who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

Proverbs 19:1

OutcomeUses TNIV text
BHSטֽוֹב־ רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ שְׂ֝פָתָ֗יו וְה֣וּא כְסִֽיל׃
NIV1984Better a poor man whose walk is blameless than a fool whose lips are perverse.
TNIVBetter the poor whose walk is blameless than a fool whose lips are perverse.
NIV2011Better the poor whose walk is blameless than a fool whose lips are perverse.
Compared to NIV1984Better athe poor man whose walk is blameless than a fool whose lips are perverse.
Compared to TNIVBetter the poor whose walk is blameless than a fool whose lips are perverse.

Proverbs 19:4

OutcomeNew text in NIV2011
BHSה֗וֹן יֹ֭סִיף רֵעִ֣ים רַבִּ֑ים וְ֝דָ֗ל מֵרֵ֥עהוּ1 יִפָּרֵֽד׃
NIV1984Wealth brings many friends, but a poor man's friend deserts him.
TNIVWealth attracts many friends, but even the closest friends of the poor desert them.
NIV2011Wealth attracts many friends, but even the closest friend of the poor person deserts them.
Compared to NIV1984Wealth bringsattracts many friends, but aeven poorthe man'sclosest friend of the poor person deserts himthem.
Compared to TNIVWealth attracts many friends, but even the closest friendsfriend of the poor desertperson deserts them.

Proverbs 19:6

OutcomeUses TNIV text
BHSרַ֭בִּים יְחַלּ֣וּ פְנֵֽי־ נָדִ֑יב וְכָל־ הָ֝רֵ֗עַ לְאִ֣ישׁ מַתָּֽן׃
NIV1984Many curry favor with a ruler, and everyone is the friend of a man who gives gifts.
TNIVMany curry favor with a ruler, and everyone is the friend of one who gives gifts.
NIV2011Many curry favor with a ruler, and everyone is the friend of one who gives gifts.
Compared to NIV1984Many curry favor with a ruler, and everyone is the friend of a manone who gives gifts.
Compared to TNIVMany curry favor with a ruler, and everyone is the friend of one who gives gifts.

Proverbs 19:7

OutcomeNew text in NIV2011
BHSכָּ֥ל אֲחֵי־ רָ֨שׁ ׀ שְֽׂנֵאֻ֗הוּ אַ֤ף כִּ֣י מְ֭רֵעֵהוּ רָחֲק֣וּ מִמֶּ֑נּוּ מְרַדֵּ֖ף אֲמָרִ֣ים הֵֽמָּה׃
NIV1984A poor man is shunned by all his relatives-- how much more do his friends avoid him! Though he pursues them with pleading, they are nowhere to be found.
TNIVThe poor are shunned by all their relatives-- how much more do their friends avoid them! Though they pursue them with pleading, they are nowhere to be found.
NIV2011The poor are shunned by all their relatives-- how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found.
Compared to NIV1984AThe poor manare is shunned by all histheir relatives-- how much more do histheir friends avoid himthem! Though hethe pursuespoor pursue them with pleading, they are nowhere to be found.
Compared to TNIVThe poor are shunned by all their relatives-- how much more do their friends avoid them! Though theythe poor pursue them with pleading, they are nowhere to be found.

Proverbs 19:25

OutcomeUses TNIV text
BHSלֵ֣ץ תַּ֭כֶּה וּפֶ֣תִי יַעְרִ֑ם וְהוֹכִ֥יחַ לְ֝נָב֗וֹן יָבִ֥ין דָּֽעַת׃
NIV1984Flog a mocker, and the simple will learn prudence; rebuke a discerning man, and he will gain knowledge.
TNIVFlog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge.
NIV2011Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge.
Compared to NIV1984Flog a mocker, and the simple will learn prudence; rebuke athe discerning man, and hethey will gain knowledge.
Compared to TNIVFlog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge.

Proverbs 20:3

OutcomeUses TNIV text
BHSכָּב֣וֹד לָ֭אִישׁ שֶׁ֣בֶת מֵרִ֑יב וְכָל־ אֱ֝וִ֗יל יִתְגַּלָּֽע׃
NIV1984It is to a man's honor to avoid strife, but every fool is quick to quarrel.
TNIVIt is to one's honor to avoid strife, but every fool is quick to quarrel.
NIV2011It is to one's honor to avoid strife, but every fool is quick to quarrel.
Compared to NIV1984It is to a manone's honor to avoid strife, but every fool is quick to quarrel.
Compared to TNIVIt is to one's honor to avoid strife, but every fool is quick to quarrel.

Proverbs 20:4

OutcomeUses TNIV text
BHSמֵ֭חֹרֶף עָצֵ֣ל לֹא־ יַחֲרֹ֑שׁ בַּקָּצִ֣יר וָאָֽיִן׃
NIV1984A sluggard does not plow in season; so at harvest time he looks but finds nothing.
TNIVSluggards do not plow in season; so at harvest time they look but find nothing.
NIV2011Sluggards do not plow in season; so at harvest time they look but find nothing.
Compared to NIV1984ASluggards sluggarddo does not plow in season; so at harvest time hethey lookslook but findsfind nothing.
Compared to TNIVSluggards do not plow in season; so at harvest time they look but find nothing.

Proverbs 20:5

OutcomeNew text in NIV2011
BHSמַ֣יִם עֲ֭מֻקִּים עֵצָ֣ה בְלֶב־ אִ֑ישׁ וְאִ֖ישׁ תְּבוּנָ֣ה יִדְלֶֽנָּה׃
NIV1984The purposes of a man's heart are deep waters, but a man of understanding draws them out.
TNIVThe purposes of the human heart are deep waters, but those who have insight draw them out.
NIV2011The purposes of a person's heart are deep waters, but one who has insight draws them out.
Compared to NIV1984The purposes of a manperson's heart are deep waters, but aone manwho ofhas understandinginsight draws them out.
Compared to TNIVThe purposes of thea humanperson's heart are deep waters, but thoseone who havehas insight drawdraws them out.

Proverbs 20:6

OutcomeUses TNIV text
BHSרָב־ אָדָ֗ם יִ֭קְרָא אִ֣ישׁ חַסְדּ֑וֹ וְאִ֥ישׁ אֱ֝מוּנִ֗ים מִ֣י יִמְצָֽא׃
NIV1984Many a man claims to have unfailing love, but a faithful man who can find?
TNIVMany claim to have unfailing love, but a faithful person who can find?
NIV2011Many claim to have unfailing love, but a faithful person who can find?
Compared to NIV1984Many aclaim man claims to have unfailing love, but a faithful manperson who can find?
Compared to TNIVMany claim to have unfailing love, but a faithful person who can find?

Proverbs 20:7

OutcomeUses TNIV text
BHSמִתְהַלֵּ֣ךְ בְּתֻמּ֣וֹ צַדִּ֑יק אַשְׁרֵ֖י בָנָ֣יו אַחֲרָֽיו׃
NIV1984The righteous man leads a blameless life; blessed are his children after him.
TNIVThe righteous lead blameless lives; blessed are their children after them.
NIV2011The righteous lead blameless lives; blessed are their children after them.
Compared to NIV1984The righteous manlead leads a blameless lifelives; blessed are histheir children after himthem.
Compared to TNIVThe righteous lead blameless lives; blessed are their children after them.

Proverbs 20:11

OutcomeUses TNIV text
BHSגַּ֣ם בְּ֭מַעֲלָלָיו יִתְנַכֶּר־ נָ֑עַר אִם־ זַ֖ךְ וְאִם־ יָשָׁ֣ר פָּעֳלֽוֹ׃
NIV1984Even a child is known by his actions, by whether his conduct is pure and right.
TNIVEven small children are known by their actions, so is their conduct really pure and upright?
NIV2011Even small children are known by their actions, so is their conduct really pure and upright?
Compared to NIV1984Even asmall childchildren isare known by histheir actions, byso whetheris histheir conduct isreally pure and right.upright?
Compared to TNIVEven small children are known by their actions, so is their conduct really pure and upright?

Proverbs 20:16

OutcomeUses TNIV text
BHSלְֽקַח־ בִּ֭גְדוֹ כִּי־ עָ֣רַב זָ֑ר וּבְעַ֖ד חַבְלֵֽהוּ׃
NIV1984Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
TNIVTake the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.
NIV2011Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.
Compared to NIV1984Take the garment of one who puts up security for a stranger; hold it in pledge if heit doesis itdone for aan wayward womanoutsider.
Compared to TNIVTake the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.

Proverbs 20:17

OutcomeUses TNIV text
BHSעָרֵ֣ב לָ֭אִישׁ לֶ֣חֶם שָׁ֑קֶר וְ֝אַחַ֗ר יִמָּֽלֵא־ פִ֥יהוּ חָצָֽץ׃
NIV1984Food gained by fraud tastes sweet to a man, but he ends up with a mouth full of gravel.
TNIVFood gained by fraud tastes sweet, but one ends up with a mouth full of gravel.
NIV2011Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel.
Compared to NIV1984Food gained by fraud tastes sweet to a man, but heone ends up with a mouth full of gravel.
Compared to TNIVFood gained by fraud tastes sweet, but one ends up with a mouth full of gravel.

Proverbs 20:19

OutcomeUses TNIV text
BHSגּֽוֹלֶה־ סּ֭וֹד3 הוֹלֵ֣ךְ רָכִ֑יל וּלְפֹתֶ֥ה שְׂ֝פָתָ֗יו לֹ֣א תִתְעָרָֽב׃
NIV1984A gossip betrays a confidence; so avoid a man who talks too much.
TNIVA gossip betrays a confidence; so avoid anyone who talks too much.
NIV2011A gossip betrays a confidence; so avoid anyone who talks too much.
Compared to NIV1984A gossip betrays a confidence; so avoid a mananyone who talks too much.
Compared to TNIVA gossip betrays a confidence; so avoid anyone who talks too much.

Proverbs 20:20

OutcomeNew text in NIV2011
BHSמְ֭קַלֵּל אָבִ֣יו וְאִמּ֑וֹ יִֽדְעַ֥ךְ נֵ֝ר֗וֹ חֹֽשֶׁךְ׃
NIV1984If a man curses his father or mother, his lamp will be snuffed out in pitch darkness.
TNIVIf you curse your father or mother, your lamp will be snuffed out in pitch darkness.
NIV2011If someone curses their father or mother, their lamp will be snuffed out in pitch darkness.
Compared to NIV1984If asomeone man curses histheir father or mother, histheir lamp will be snuffed out in pitch darkness.
Compared to TNIVIf yousomeone cursecurses yourtheir father or mother, yourtheir lamp will be snuffed out in pitch darkness.

Proverbs 20:25

OutcomeUses TNIV text
BHSמוֹקֵ֣שׁ אָ֭דָם יָ֣לַע קֹ֑דֶשׁ וְאַחַ֖ר נְדָרִ֣ים לְבַקֵּֽר׃
NIV1984It is a trap for a man to dedicate something rashly and only later to consider his vows.
TNIVIt is a trap to dedicate something rashly and only later to consider one's vows.
NIV2011It is a trap to dedicate something rashly and only later to consider one's vows.
Compared to NIV1984It is a trap for a man to dedicate something rashly and only later to consider hisone's vows.
Compared to TNIVIt is a trap to dedicate something rashly and only later to consider one's vows.

Proverbs 20:27

OutcomeUses TNIV text
BHSנֵ֣ר יְ֭הוָה נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כָּל־ חַדְרֵי־ בָֽטֶן׃
NIV1984The lamp of the LORD searches the spirit of a man; it searches out his inmost being.
TNIVThe human spirit is the lamp of the LORD that sheds light on one's inmost being.
NIV2011The human spirit is the lamp of the LORD that sheds light on one's inmost being.
Compared to NIV1984The lamphuman ofspirit is the LORDlamp searchesof the spiritLORD ofthat asheds man; itlight searcheson out hisone's inmost being.
Compared to TNIVThe human spirit is the lamp of the LORD that sheds light on one's inmost being.

Proverbs 21:11

OutcomeUses TNIV text
BHSבַּעְנָשׁ־ לֵ֭ץ1 יֶחְכַּם־ פֶּ֑תִי וּבְהַשְׂכִּ֥יל לְ֝חָכָ֗ם יִקַּח־ דָּֽעַת׃
NIV1984When a mocker is punished, the simple gain wisdom; when a wise man is instructed, he gets knowledge.
TNIVWhen a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge.
NIV2011When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge.
Compared to NIV1984When a mocker is punished, the simple gain wisdom; whenby apaying wiseattention manto isthe instructed, hewise getsthey get knowledge.
Compared to TNIVWhen a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge.

Proverbs 21:13

OutcomeNew text in NIV2011
BHSאֹטֵ֣ם אָ֭זְנוֹ מִזַּעֲקַת־ דָּ֑ל גַּֽם־ ה֥וּא יִ֝קְרָ֗א וְלֹ֣א יֵעָנֶֽה׃
NIV1984If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.
TNIVThose who shut their ears to the cry of the poor will also cry out and not be answered.
NIV2011Whoever shuts their ears to the cry of the poor will also cry out and not be answered.
Compared to NIV1984IfWhoever a man shuts histheir ears to the cry of the poor, he too will also cry out and not be answered.
Compared to TNIVThoseWhoever who shutshuts their ears to the cry of the poor will also cry out and not be answered.

Proverbs 21:16

OutcomeUses TNIV text
BHSאָדָ֗ם תּ֭וֹעֶה מִדֶּ֣רֶךְ הַשְׂכֵּ֑ל בִּקְהַ֖ל רְפָאִ֣ים יָנֽוּחַ׃
NIV1984A man who strays from the path of understanding comes to rest in the company of the dead.
TNIVWhoever strays from the path of prudence comes to rest in the company of the dead.
NIV2011Whoever strays from the path of prudence comes to rest in the company of the dead.
Compared to NIV1984AWhoever man who strays from the path of understandingprudence comes to rest in the company of the dead.
Compared to TNIVWhoever strays from the path of prudence comes to rest in the company of the dead.

Proverbs 21:20

OutcomeUses TNIV text
BHSאוֹצָ֤ר ׀ נֶחְמָ֣ד וָ֭שֶׁמֶן בִּנְוֵ֣ה חָכָ֑ם וּכְסִ֖יל אָדָ֣ם יְבַלְּעֶֽנּוּ׃
NIV1984In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.
TNIVThe wise store up choice food and olive oil, but fools gulp theirs down.
NIV2011The wise store up choice food and olive oil, but fools gulp theirs down.
Compared to NIV1984InThe the house of the wise arestore storesup of choice food and olive oil, but afools foolishgulp mantheirs devours all he hasdown.
Compared to TNIVThe wise store up choice food and olive oil, but fools gulp theirs down.

Proverbs 21:22

OutcomeUses TNIV text
BHSעִ֣יר גִּ֭בֹּרִים עָלָ֣ה חָכָ֑ם וַ֝יֹּ֗רֶד עֹ֣ז מִבְטֶחָֽה׃
NIV1984A wise man attacks the city of the mighty and pulls down the stronghold in which they trust.
TNIVOne who is wise can go up against the city of the mighty and pull down the stronghold in which they trust.
NIV2011One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust.
Compared to NIV1984AOne who is wise mancan attacksgo up against the city of the mighty and pullspull down the stronghold in which they trust.
Compared to TNIVOne who is wise can go up against the city of the mighty and pull down the stronghold in which they trust.

Proverbs 21:29

OutcomeUses TNIV text
BHSהֵעֵ֬ז אִ֣ישׁ רָשָׁ֣ע בְּפָנָ֑יו וְ֝יָשָׁ֗ר ה֤וּא ׀
NIV1984A wicked man puts up a bold front, but an upright man gives thought to his ways.
TNIVThe wicked put up a bold front, but the upright give thought to their ways.
NIV2011The wicked put up a bold front, but the upright give thought to their ways.
Compared to NIV1984AThe wicked manput puts up a bold front, but anthe upright mangive gives thought to histheir ways.
Compared to TNIVThe wicked put up a bold front, but the upright give thought to their ways.

Proverbs 22:3

OutcomeUses TNIV text
BHSעָר֤וּם ׀ רָאָ֣ה רָעָ֣ה וּ֝פְתָיִ֗ים עָבְר֥וּ וְֽנֶעֱנָֽשׁוּ׃
NIV1984A prudent man sees danger and takes refuge, but the simple keep going and suffer for it.
TNIVThe prudent see danger and take refuge, but the simple keep going and pay the penalty.
NIV2011The prudent see danger and take refuge, but the simple keep going and pay the penalty.
Compared to NIV1984AThe prudent mansee sees danger and takestake refuge, but the simple keep going and sufferpay forthe itpenalty.
Compared to TNIVThe prudent see danger and take refuge, but the simple keep going and pay the penalty.

Proverbs 22:6

OutcomeUses TNIV text
BHSחֲנֹ֣ךְ לַ֭נַּעַר עַל־ פִּ֣י דַרְכּ֑וֹ גַּ֥ם כִּֽי־ יַ֝זְקִ֗ין לֹֽא־ יָס֥וּר מִמֶּֽנָּה׃
NIV1984Train a child in the way he should go, and when he is old he will not turn from it.
TNIVStart children off on the way they should go, and even when they are old they will not turn from it.
NIV2011Start children off on the way they should go, and even when they are old they will not turn from it.
Compared to NIV1984TrainStart achildren childoff inon the way hethey should go, and even when hethey isare old hethey will not turn from it.
Compared to TNIVStart children off on the way they should go, and even when they are old they will not turn from it.

Proverbs 22:9

OutcomeUses TNIV text
BHSטֽוֹב־ עַ֭יִן ה֣וּא יְבֹרָ֑ךְ כִּֽי־ נָתַ֖ן מִלַּחְמ֣וֹ לַדָּֽל׃
NIV1984A generous man will himself be blessed, for he shares his food with the poor.
TNIVThe generous will themselves be blessed, for they share their food with the poor.
NIV2011The generous will themselves be blessed, for they share their food with the poor.
Compared to NIV1984AThe generous man will himselfthemselves be blessed, for hethey sharesshare histheir food with the poor.
Compared to TNIVThe generous will themselves be blessed, for they share their food with the poor.

Proverbs 22:26

OutcomeUses TNIV text
BHSאַל־ תְּהִ֥י בְתֹֽקְעֵי־ כָ֑ף בַּ֝עֹרְבִ֗ים מַשָּׁאֽוֹת׃
NIV1984Do not be a man who strikes hands in pledge or puts up security for debts;
TNIVDo not be one who shakes hands in pledge or puts up security for debts;
NIV2011Do not be one who shakes hands in pledge or puts up security for debts;
Compared to NIV1984Do not be aone man who strikesshakes hands in pledge or puts up security for debts;
Compared to TNIVDo not be one who shakes hands in pledge or puts up security for debts;

Proverbs 22:29

OutcomeNew text in NIV2011
BHSחָזִ֡יתָ אִ֤ישׁ ׀ מָ֘הִ֤יר בִּמְלַאכְתּ֗וֹ לִֽפְנֵֽי־ מְלָכִ֥ים יִתְיַצָּ֑ב בַּל־ יִ֝תְיַצֵּב לִפְנֵ֥י חֲשֻׁכִּֽים׃
NIV1984Do you see a man skilled in his work? He will serve before kings; he will not serve before obscure men.
TNIVDo you see those who are skilled in their work? They will serve before kings; they will not serve before officials of low rank.
NIV2011Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.
Compared to NIV1984Do you see asomeone man skilled in histheir work? HeThey will serve before kings; hethey will not serve before obscureofficials menof low rank.
Compared to TNIVDo you see those who aresomeone skilled in their work? They will serve before kings; they will not serve before officials of low rank.

Proverbs 23:9

OutcomeUses TNIV text
BHSבְּאָזְנֵ֣י כְ֭סִיל אַל־ תְּדַבֵּ֑ר כִּֽי־ יָ֝ב֗וּז לְשֵׂ֣כֶל מִלֶּֽיךָ׃
NIV1984Do not speak to a fool, for he will scorn the wisdom of your words.
TNIVDo not speak to fools, for they will scorn your prudent words.
NIV2011Do not speak to fools, for they will scorn your prudent words.
Compared to NIV1984Do not speak to a foolfools, for hethey will scorn the wisdom of your prudent words.
Compared to TNIVDo not speak to fools, for they will scorn your prudent words.

Proverbs 23:27

OutcomeNew text in NIV2011
BHSכִּֽי־ שׁוּחָ֣ה עֲמֻקָּ֣ה זוֹנָ֑ה וּבְאֵ֥ר צָ֝רָ֗ה נָכְרִיָּֽה׃
NIV1984for a prostitute is a deep pit and a wayward wife is a narrow well.
TNIVfor an adulterous woman is a deep pit and a wayward wife is a narrow well.
NIV2011for an adulterous woman is a deep pit, and a wayward wife is a narrow well.
Compared to NIV1984for aan prostituteadulterous woman is a deep pit , and a wayward wife is a narrow well.
Compared to TNIVfor an adulterous woman is a deep pit , and a wayward wife is a narrow well.

Proverbs 24:5

OutcomeUses TNIV text
BHSגֶּֽבֶר־ חָכָ֥ם בַּע֑וֹז וְאִֽישׁ־ דַּ֝֗עַת מְאַמֶּץ־ כֹּֽחַ׃
NIV1984A wise man has great power, and a man of knowledge increases strength;
TNIVThe wise prevail through great power, and those who have knowledge muster their strength.
NIV2011The wise prevail through great power, and those who have knowledge muster their strength.
Compared to NIV1984AThe wise manprevail hasthrough great power, and athose manwho ofhave knowledge increasesmuster their strength;.
Compared to TNIVThe wise prevail through great power, and those who have knowledge muster their strength.

Proverbs 24:7

OutcomeUses TNIV text
BHSרָאמ֣וֹת לֶֽאֱוִ֣יל חָכְמ֑וֹת בַּ֝שַּׁ֗עַר לֹ֣א יִפְתַּח־ פִּֽיהוּ׃
NIV1984Wisdom is too high for a fool; in the assembly at the gate he has nothing to say.
TNIVWisdom is too high for fools; in the assembly at the gate they must not open their mouths.
NIV2011Wisdom is too high for fools; in the assembly at the gate they must not open their mouths.
Compared to NIV1984Wisdom is too high for a foolfools; in the assembly at the gate hethey hasmust nothingnot toopen saytheir mouths.
Compared to TNIVWisdom is too high for fools; in the assembly at the gate they must not open their mouths.

Proverbs 24:16

OutcomeUses TNIV text
BHSכִּ֤י שֶׁ֨בַע ׀ יִפּ֣וֹל צַדִּ֣יק וָקָ֑ם וּ֝רְשָׁעִ֗ים יִכָּשְׁל֥וּ בְרָעָֽה׃
NIV1984for though a righteous man falls seven times, he rises again, but the wicked are brought down by calamity.
TNIVfor though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes.
NIV2011for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes.
Compared to NIV1984for though athe righteous manfall falls seven times, hethey risesrise again, but the wicked arestumble broughtwhen down by calamity strikes.
Compared to TNIVfor though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes.

Proverbs 25:7

OutcomeUses TNIV text
BHSכִּ֤י ט֥וֹב אֲמָר־ לְךָ֗ עֲ‍ֽלֵ֫ה הֵ֥נָּה מֵֽ֭הַשְׁפִּ֣ילְךָ לִפְנֵ֣י נָדִ֑יב אֲשֶׁ֖ר רָא֣וּ עֵינֶֽיךָ׃
NIV1984it is better for him to say to you, "Come up here," than for him to humiliate you before a nobleman. What you have seen with your eyes
TNIVit is better for him to say to you, "Come up here," than for him to humiliate you before his nobles. What you have seen with your eyes
NIV2011it is better for him to say to you, "Come up here," than for him to humiliate you before his nobles. What you have seen with your eyes
Compared to NIV1984it is better for him to say to you, "Come up here," than for him to humiliate you before ahis noblemannobles. What you have seen with your eyes
Compared to TNIVit is better for him to say to you, "Come up here," than for him to humiliate you before his nobles. What you have seen with your eyes

Proverbs 25:9

OutcomeUses TNIV text
BHSרִֽ֭יבְךָ רִ֣יב אֶת־ רֵעֶ֑ךָ וְס֖וֹד אַחֵ֣ר אַל־ תְּגָֽל׃
NIV1984If you argue your case with a neighbor, do not betray another man's confidence,
TNIVIf you take your neighbor to court, do not betray another's confidence,
NIV2011If you take your neighbor to court, do not betray another's confidence,
Compared to NIV1984If you arguetake your caseneighbor withto a neighborcourt, do not betray another man's confidence,
Compared to TNIVIf you take your neighbor to court, do not betray another's confidence,

Proverbs 25:14

OutcomeUses TNIV text
BHSנְשִׂיאִ֣ים וְ֭רוּחַ וְגֶ֣שֶׁם אָ֑יִן אִ֥ישׁ מִ֝תְהַלֵּ֗ל בְּמַתַּת־ שָֽׁקֶר׃
NIV1984Like clouds and wind without rain is a man who boasts of gifts he does not give.
TNIVLike clouds and wind without rain is one who boasts of gifts never given.
NIV2011Like clouds and wind without rain is one who boasts of gifts never given.
Compared to NIV1984Like clouds and wind without rain is aone man who boasts of gifts henever does not givegiven.
Compared to TNIVLike clouds and wind without rain is one who boasts of gifts never given.

Proverbs 25:26

OutcomeUses TNIV text
BHSמַעְיָ֣ן נִ֭רְפָּשׂ וּמָק֣וֹר מָשְׁחָ֑ת צַ֝דִּ֗יק מָ֣ט לִפְנֵֽי־ רָשָֽׁע׃
NIV1984Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.
TNIVLike a muddied spring or a polluted well are the righteous who give way to the wicked.
NIV2011Like a muddied spring or a polluted well are the righteous who give way to the wicked.
Compared to NIV1984Like a muddied spring or a polluted well isare athe righteous man who givesgive way to the wicked.
Compared to TNIVLike a muddied spring or a polluted well are the righteous who give way to the wicked.

Proverbs 26:7

OutcomeUses TNIV text
BHSדַּלְי֣וּ שֹׁ֭קַיִם מִפִּסֵּ֑חַ וּ֝מָשָׁ֗ל בְּפִ֣י כְסִילִֽים׃
NIV1984Like a lame man's legs that hang limp is a proverb in the mouth of a fool.
TNIVLike the useless legs of one who is lame is a proverb in the mouth of a fool.
NIV2011Like the useless legs of one who is lame is a proverb in the mouth of a fool.
Compared to NIV1984Like athe lameuseless man's legs thatof hangone limpwho is lame is a proverb in the mouth of a fool.
Compared to TNIVLike the useless legs of one who is lame is a proverb in the mouth of a fool.

Proverbs 26:11

OutcomeUses TNIV text
BHSכְּ֭כֶלֶב שָׁ֣ב עַל־ קֵא֑וֹ כְּ֝סִ֗יל שׁוֹנֶ֥ה בְאִוַּלְתּֽוֹ׃
NIV1984As a dog returns to its vomit, so a fool repeats his folly.
TNIVAs a dog returns to its vomit, so fools repeat their folly.
NIV2011As a dog returns to its vomit, so fools repeat their folly.
Compared to NIV1984As a dog returns to its vomit, so afools foolrepeat repeats histheir folly.
Compared to TNIVAs a dog returns to its vomit, so fools repeat their folly.

Proverbs 26:17

OutcomeUses TNIV text
BHSמַחֲזִ֥יק בְּאָזְנֵי־ כָ֑לֶב עֹבֵ֥ר מִ֝תְעַבֵּ֗ר עַל־ רִ֥יב לֹּֽא־ לֽוֹ׃
NIV1984Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.
TNIVLike one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own.
NIV2011Like one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own.
Compared to NIV1984Like one who seizesgrabs a stray dog by the ears is asomeone passer-by who meddlesrushes ininto a quarrel not histheir own.
Compared to TNIVLike one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own.

Proverbs 26:19

OutcomeNew text in NIV2011
BHSכֵּֽן־ אִ֭ישׁ רִמָּ֣ה אֶת־ רֵעֵ֑הוּ וְ֝אָמַ֗ר הֲ‍ֽלֹא־ מְשַׂחֵ֥ק אָֽנִי׃
NIV1984is a man who deceives his neighbor and says, "I was only joking!"
TNIVis one who deceives a neighbor and says, "I was only joking!"
NIV2011is one who deceives their neighbor and says, "I was only joking!"
Compared to NIV1984is aone man who deceives histheir neighbor and says, "I was only joking!"
Compared to TNIVis one who deceives atheir neighbor and says, "I was only joking!"

Proverbs 26:22

OutcomeUses TNIV text
BHSדִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי־ בָֽטֶן׃
NIV1984The words of a gossip are like choice morsels; they go down to a man's inmost parts.
TNIVThe words of a gossip are like choice morsels; they go down to the inmost parts.
NIV2011The words of a gossip are like choice morsels; they go down to the inmost parts.
Compared to NIV1984The words of a gossip are like choice morsels; they go down to a man'sthe inmost parts.
Compared to TNIVThe words of a gossip are like choice morsels; they go down to the inmost parts.

Proverbs 26:24

OutcomeUses TNIV text
BHSיִנָּכֵ֣ר שׂוֹנֵ֑א וּ֝בְקִרְבּ֗וֹ יָשִׁ֥ית מִרְמָֽה׃
NIV1984A malicious man disguises himself with his lips, but in his heart he harbors deceit.
TNIVEnemies disguise themselves with their lips, but in their hearts they harbor deceit.
NIV2011Enemies disguise themselves with their lips, but in their hearts they harbor deceit.
Compared to NIV1984AEnemies maliciousdisguise manthemselves disguises himself with histheir lips, but in histheir hearthearts hethey harborsharbor deceit.
Compared to TNIVEnemies disguise themselves with their lips, but in their hearts they harbor deceit.

Proverbs 26:27

OutcomeNew text in NIV2011
BHSכֹּֽרֶה־ שַּׁ֭חַת בָּ֣הּ יִפֹּ֑ל וְגֹ֥לֵ֥ל אֶ֝בֶן אֵלָ֥יו תָּשֽׁוּב׃
NIV1984If a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.
TNIVIf anyone digs a pit, they themselves will fall into it; if anyone rolls a stone, it will roll back on them.
NIV2011Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them.
Compared to NIV1984IfWhoever a man digs a pit, he will fall into it; if asomeone man rolls a stone, it will roll back on himthem.
Compared to TNIVIfWhoever anyone digs a pit, they themselves will fall into it; if anyonesomeone rolls a stone, it will roll back on them.

Proverbs 27:8

OutcomeUses TNIV text
BHSכְּ֭צִפּוֹר נוֹדֶ֣דֶת מִן־ קִנָּ֑הּ כֵּֽן־ אִ֝֗ישׁ נוֹדֵ֥ד מִמְּקוֹמֽוֹ׃
NIV1984Like a bird that strays from its nest is a man who strays from his home.
TNIVLike a bird that flees its nest is anyone who flees from home.
NIV2011Like a bird that flees its nest is anyone who flees from home.
Compared to NIV1984Like a bird that straysflees from its nest is aanyone man who straysflees from his home.
Compared to TNIVLike a bird that flees its nest is anyone who flees from home.

Proverbs 27:13

OutcomeUses TNIV text
BHSקַח־ בִּ֭גְדוֹ כִּי־ עָ֣רַב זָ֑ר וּבְעַ֖ד נָכְרִיָּ֣ה חַבְלֵֽהוּ׃
NIV1984Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
TNIVTake the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.
NIV2011Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.
Compared to NIV1984Take the garment of one who puts up security for a stranger; hold it in pledge if heit doesis itdone for aan wayward womanoutsider.
Compared to TNIVTake the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.

Proverbs 27:14

OutcomeNew text in NIV2011
BHSמְבָ֘רֵ֤ךְ רֵעֵ֨הוּ ׀ בְּק֣וֹל גָּ֭דוֹל בַּבֹּ֣קֶר הַשְׁכֵּ֑ים קְ֝לָלָ֗ה תֵּחָ֥שֶׁב לֽוֹ׃
NIV1984If a man loudly blesses his neighbor early in the morning, it will be taken as a curse.
TNIVIf anyone loudly blesses a neighbor early in the morning, it will be taken as a curse.
NIV2011If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
Compared to NIV1984If aanyone man loudly blesses histheir neighbor early in the morning, it will be taken as a curse.
Compared to TNIVIf anyone loudly blesses atheir neighbor early in the morning, it will be taken as a curse.

Proverbs 27:19

OutcomeUses TNIV text
BHSכַּ֭מַּיִם הַפָּנִ֣ים לַפָּנִ֑ים כֵּ֤ן לֵֽב־ הָ֝אָדָ֗ם לָאָדָֽם׃
NIV1984As water reflects a face, so a man's heart reflects the man.
TNIVAs water reflects the face, so one's life reflects the heart.
NIV2011As water reflects the face, so one's life reflects the heart.
Compared to NIV1984As water reflects athe face, so a manone's heartlife reflects the manheart.
Compared to TNIVAs water reflects the face, so one's life reflects the heart.

Proverbs 28:6

OutcomeUses TNIV text
BHSטֽוֹב־ רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ דְּ֝רָכַ֗יִם וְה֣וּא עָשִֽׁיר׃
NIV1984Better a poor man whose walk is blameless than a rich man whose ways are perverse.
TNIVBetter the poor whose walk is blameless than the rich whose ways are perverse.
NIV2011Better the poor whose walk is blameless than the rich whose ways are perverse.
Compared to NIV1984Better athe poor man whose walk is blameless than athe rich man whose ways are perverse.
Compared to TNIVBetter the poor whose walk is blameless than the rich whose ways are perverse.

Proverbs 28:11

OutcomeUses TNIV text
BHSחָכָ֣ם בְּ֭עֵינָיו אִ֣ישׁ עָשִׁ֑יר וְדַ֖ל מֵבִ֣ין יַחְקְרֶֽנּוּ׃
NIV1984A rich man may be wise in his own eyes, but a poor man who has discernment sees through him.
TNIVThe rich are wise in their own eyes; one who is poor and discerning sees how deluded they are.
NIV2011The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are.
Compared to NIV1984AThe rich manare may be wise in histheir own eyes, but; one awho is poor manand whodiscerning hassees discernmenthow seesdeluded throughthey himare.
Compared to TNIVThe rich are wise in their own eyes; one who is poor and discerning sees how deluded they are.

Proverbs 28:17

OutcomeUses TNIV text
BHSאָ֭דָם עָשֻׁ֣ק בְּדַם־ נָ֑פֶשׁ עַד־ בּ֥וֹר יָ֝נ֗וּס אַל־ יִתְמְכוּ־ בֽוֹ׃
NIV1984A man tormented by the guilt of murder will be a fugitive till death; let no one support him.
TNIVAnyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back.
NIV2011Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back.
Compared to NIV1984AAnyone man tormented by the guilt of murder will beseek arefuge fugitivein tillthe deathgrave; let no one supporthold himthem back.
Compared to TNIVAnyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back.

Proverbs 28:22

OutcomeUses TNIV text
BHSנִֽבֳהָ֥ל לַה֗וֹן אִ֭ישׁ רַ֣ע עָ֑יִן וְלֹֽא־ יֵ֝דַע כִּי־ חֶ֥סֶר יְבֹאֶֽנּוּ׃
NIV1984A stingy man is eager to get rich and is unaware that poverty awaits him.
TNIVThe stingy are eager to get rich and are unaware that poverty awaits them.
NIV2011The stingy are eager to get rich and are unaware that poverty awaits them.
Compared to NIV1984AThe stingy manare is eager to get rich and isare unaware that poverty awaits himthem.
Compared to TNIVThe stingy are eager to get rich and are unaware that poverty awaits them.

Proverbs 28:25

OutcomeNew text in NIV2011
BHSרְחַב־ נֶ֭פֶשׁ יְגָרֶ֣ה מָד֑וֹן וּבוֹטֵ֖חַ עַל־ יְהוָ֣ה יְדֻשָּֽׁן׃
NIV1984A greedy man stirs up dissension, but he who trusts in the LORD will prosper.
TNIVThe greedy stir up dissension, but those who trust in the LORD will prosper.
NIV2011The greedy stir up conflict, but those who trust in the LORD will prosper.
Compared to NIV1984AThe greedy manstir stirs up dissensionconflict, but hethose who truststrust in the LORD will prosper.
Compared to TNIVThe greedy stir up dissensionconflict, but those who trust in the LORD will prosper.

Proverbs 28:26

OutcomeUses TNIV text
BHSבּוֹטֵ֣חַ בְּ֭לִבּוֹ ה֣וּא כְסִ֑יל וְהוֹלֵ֥ךְ בְּ֝חָכְמָ֗ה ה֣וּא יִמָּלֵֽט׃
NIV1984He who trusts in himself is a fool, but he who walks in wisdom is kept safe.
TNIVThose who trust in themselves are fools, but those who walk in wisdom are kept safe.
NIV2011Those who trust in themselves are fools, but those who walk in wisdom are kept safe.
Compared to NIV1984HeThose who truststrust in himselfthemselves isare a foolfools, but hethose who walkswalk in wisdom isare kept safe.
Compared to TNIVThose who trust in themselves are fools, but those who walk in wisdom are kept safe.

Proverbs 29:1

OutcomeUses TNIV text
BHSאִ֣ישׁ תּ֭וֹכָחוֹת מַקְשֶׁה־ עֹ֑רֶף פֶּ֥תַע יִ֝שָּׁבֵ֗ר וְאֵ֣ין מַרְפֵּֽא׃
NIV1984A man who remains stiff-necked after many rebukes will suddenly be destroyed--without remedy.
TNIVWhoever remains stiff-necked after many rebukes will suddenly be destroyed--without remedy.
NIV2011Whoever remains stiff-necked after many rebukes will suddenly be destroyed--without remedy.
Compared to NIV1984A man whoWhoever remains stiff-necked after many rebukes will suddenly be destroyed--without remedy.
Compared to TNIVWhoever remains stiff-necked after many rebukes will suddenly be destroyed--without remedy.

Proverbs 29:5

OutcomeUses TNIV text
BHSגֶּ֭בֶר מַחֲלִ֣יק עַל־ רֵעֵ֑הוּ רֶ֝֗שֶׁת פּוֹרֵ֥שׂ עַל־ פְּעָמָֽיו׃
NIV1984Whoever flatters his neighbor is spreading a net for his feet.
TNIVThose who flatter their neighbors are spreading nets for their feet.
NIV2011Those who flatter their neighbors are spreading nets for their feet.
Compared to NIV1984WhoeverThose flatterswho hisflatter neighbortheir isneighbors are spreading anets net for histheir feet.
Compared to TNIVThose who flatter their neighbors are spreading nets for their feet.

Proverbs 29:6

OutcomeUses TNIV text
BHSבְּפֶ֤שַֽׁע אִ֣ישׁ רָ֣ע מוֹקֵ֑שׁ וְ֝צַדִּ֗יק יָר֥וּן וְשָׂמֵֽחַ׃
NIV1984An evil man is snared by his own sin, but a righteous one can sing and be glad.
TNIVEvildoers are snared by their own sin, but the righteous shout for joy and are glad.
NIV2011Evildoers are snared by their own sin, but the righteous shout for joy and are glad.
Compared to NIV1984AnEvildoers evilare man is snared by histheir own sin, but athe righteous oneshout canfor singjoy and beare glad.
Compared to TNIVEvildoers are snared by their own sin, but the righteous shout for joy and are glad.

Proverbs 29:11

OutcomeUses TNIV text
BHSכָּל־ ר֭וּחוֹ יוֹצִ֣יא כְסִ֑יל וְ֝חָכָ֗ם בְּאָח֥וֹר יְשַׁבְּחֶֽנָּה׃
NIV1984A fool gives full vent to his anger, but a wise man keeps himself under control.
TNIVFools give full vent to their rage, but the wise bring calm in the end.
NIV2011Fools give full vent to their rage, but the wise bring calm in the end.
Compared to NIV1984AFools foolgive gives full vent to histheir angerrage, but athe wise manbring keepscalm himselfin underthe controlend.
Compared to TNIVFools give full vent to their rage, but the wise bring calm in the end.

Proverbs 29:19

OutcomeUses TNIV text
BHSבִּ֭דְבָרִים לֹא־ יִוָּ֣סֶר עָ֑בֶד כִּֽי־ יָ֝בִ֗ין וְאֵ֣ין מַעֲנֶֽה׃
NIV1984A servant cannot be corrected by mere words; though he understands, he will not respond.
TNIVServants cannot be corrected by mere words; though they understand, they will not respond.
NIV2011Servants cannot be corrected by mere words; though they understand, they will not respond.
Compared to NIV1984AServants servant cannot be corrected by mere words; though hethey understandsunderstand, hethey will not respond.
Compared to TNIVServants cannot be corrected by mere words; though they understand, they will not respond.

Proverbs 29:20

OutcomeUses TNIV text
BHSחָזִ֗יתָ אִ֭ישׁ אָ֣ץ בִּדְבָרָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃
NIV1984Do you see a man who speaks in haste? There is more hope for a fool than for him.
TNIVDo you see someone who speaks in haste? There is more hope for a fool than for them.
NIV2011Do you see someone who speaks in haste? There is more hope for a fool than for them.
Compared to NIV1984Do you see asomeone man who speaks in haste? There is more hope for a fool than for himthem.
Compared to TNIVDo you see someone who speaks in haste? There is more hope for a fool than for them.

Proverbs 29:23

OutcomeUses TNIV text
BHSגַּאֲוַ֣ת אָ֭דָם תַּשְׁפִּילֶ֑נּוּ וּשְׁפַל־ ר֝֗וּחַ יִתְמֹ֥ךְ כָּבֽוֹד׃
NIV1984A man's pride brings him low, but a man of lowly spirit gains honor.
TNIVPride brings a person low, but the lowly in spirit gain honor.
NIV2011Pride brings a person low, but the lowly in spirit gain honor.
Compared to NIV1984APride man's pride brings hima person low, but athe man of lowly in spirit gainsgain honor.
Compared to TNIVPride brings a person low, but the lowly in spirit gain honor.

Proverbs 29:24

OutcomeUses TNIV text
BHSחוֹלֵ֣ק עִם־ גַּ֭נָּב שׂוֹנֵ֣א נַפְשׁ֑וֹ אָלָ֥ה יִ֝שְׁמַ֗ע וְלֹ֣א יַגִּֽיד׃
NIV1984The accomplice of a thief is his own enemy; he is put under oath and dare not testify.
TNIVThe accomplices of thieves are their own enemies; they are put under oath and dare not testify.
NIV2011The accomplices of thieves are their own enemies; they are put under oath and dare not testify.
Compared to NIV1984The accompliceaccomplices of athieves thiefare istheir his own enemyenemies; hethey isare put under oath and dare not testify.
Compared to TNIVThe accomplices of thieves are their own enemies; they are put under oath and dare not testify.

Proverbs 30:17

OutcomeUses TNIV text
BHSעַ֤יִן ׀ תִּֽלְעַ֣ג לְאָב֮ וְתָב֪וּז לִֽיקֲּהַ֫ת־ אֵ֥ם יִקְּר֥וּהָ עֹרְבֵי־ נַ֑חַל וְֽיֹאכְל֥וּהָ בְנֵי־ נָֽשֶׁר׃
NIV1984"The eye that mocks a father, that scorns obedience to a mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
TNIV"The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
NIV2011"The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
Compared to NIV1984"The eye that mocks a father, that scorns obediencean to aaged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
Compared to TNIV"The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.

Ecclesiastes 2:19

OutcomeNew text in NIV2011
BHSוּמִ֣י יוֹדֵ֗עַ הֶֽחָכָ֤ם יִהְיֶה֙ א֣וֹ סָכָ֔ל וְיִשְׁלַט֙ בְּכָל־ עֲמָלִ֔י שֶֽׁעָמַ֥לְתִּי וְשֶׁחָכַ֖מְתִּי תַּ֣חַת הַשָּׁ֑מֶשׁ גַּם־ זֶ֖ה הָֽבֶל׃
NIV1984And who knows whether he will be a wise man or a fool? Yet he will have control over all the work into which I have poured my effort and skill under the sun. This too is meaningless.
TNIVAnd who knows whether that person will be wise or foolish? Yet they will have control over all the toil into which I have poured my effort and skill under the sun. This too is meaningless.
NIV2011And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.
Compared to NIV1984And who knows whether hethat person will be a wise man or a foolfoolish? Yet hethey will have control over all the workfruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.
Compared to TNIVAnd who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.

Ecclesiastes 2:22

OutcomeUses TNIV text
BHSכִּ֠י מֶֽה־ הֹוֶ֤ה לָֽאָדָם֙ בְּכָל־ עֲמָל֔וֹ וּבְרַעְי֖וֹן לִבּ֑וֹ שֶׁה֥וּא עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃
NIV1984What does a man get for all the toil and anxious striving with which he labors under the sun?
TNIVWhat do people get for all the toil and anxious striving with which they labor under the sun?
NIV2011What do people get for all the toil and anxious striving with which they labor under the sun?
Compared to NIV1984What doesdo apeople man get for all the toil and anxious striving with which hethey laborslabor under the sun?
Compared to TNIVWhat do people get for all the toil and anxious striving with which they labor under the sun?

Ecclesiastes 5:12

OutcomeNew text in NIV2011
BHSיֵ֚שׁ רָעָ֣ה חוֹלָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֽוֹ׃
NIV1984The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep.
TNIVThe sleep of laborers is sweet, whether they eat little or much, but the abundance of the rich permits them no sleep.
NIV2011The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.
Compared to NIV1984The sleep of a laborer is sweet, whether hethey eatseat little or much, but theas abundancefor ofthe a rich, their manabundance permits himthem no sleep.
Compared to TNIVThe sleep of laborersa laborer is sweet, whether they eat little or much, but theas abundancefor of the rich, their abundance permits them no sleep.

Ecclesiastes 5:14

OutcomeUses TNIV text
BHSכַּאֲשֶׁ֤ר יָצָא֙ מִבֶּ֣טֶן אִמּ֔וֹ עָר֛וֹם יָשׁ֥וּב לָלֶ֖כֶת כְּשֶׁבָּ֑א וּמְא֙וּמָה֙ לֹא־ יִשָּׂ֣א בַעֲמָל֔וֹ שֶׁיֹּלֵ֖ךְ בְּיָדֽוֹ׃
NIV1984or wealth lost through some misfortune, so that when he has a son there is nothing left for him.
TNIVor wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
NIV2011or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
Compared to NIV1984or wealth lost through some misfortune, so that when hethey hashave achildren son there is nothing left for himthem to inherit.
Compared to TNIVor wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.

Ecclesiastes 5:15

OutcomeUses TNIV text
BHSוְגַם־ זֹה֙ רָעָ֣ה חוֹלָ֔ה כָּל־ עֻמַּ֥ת שֶׁבָּ֖א כֵּ֣ן יֵלֵ֑ךְ וּמַה־ יִּתְר֣וֹן ל֔וֹ שֶֽׁיַּעֲמֹ֖ל לָרֽוּחַ׃
NIV1984Naked a man comes from his mother's womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand.
TNIVEveryone comes naked from their mother's womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
NIV2011Everyone comes naked from their mother's womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
Compared to NIV1984NakedEveryone a man comes naked from histheir mother's womb, and as heeveryone comes, so hethey departsdepart. HeThey takestake nothing from histheir labortoil that hethey can carry in histheir handhands.
Compared to TNIVEveryone comes naked from their mother's womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.

Ecclesiastes 5:16

OutcomeUses TNIV text
BHSגַּ֥ם כָּל־ יָמָ֖יו בַּחֹ֣שֶׁךְ יֹאכֵ֑ל וְכָעַ֥ס הַרְבֵּ֖ה וְחָלְי֥וֹ וָקָֽצֶף׃
NIV1984This too is a grievous evil: As a man comes, so he departs, and what does he gain, since he toils for the wind?
TNIVThis too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
NIV2011This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
Compared to NIV1984This too is a grievous evil: As aeveryone man comes, so hethey departsdepart, and what doesdo hethey gain, since hethey toilstoil for the wind?
Compared to TNIVThis too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?

Ecclesiastes 6:2

OutcomeNew text in NIV2011
BHSאִ֣ישׁ אֲשֶׁ֣ר יִתֶּן־ ל֣וֹ הָאֱלֹהִ֡ים עֹשֶׁר֩ וּנְכָסִ֨ים וְכָב֜וֹד וְֽאֵינֶ֨נּוּ חָסֵ֥ר לְנַפְשׁ֣וֹ ׀ מִכֹּ֣ל אֲשֶׁר־ יִתְאַוֶּ֗ה וְלֹֽא־ יַשְׁלִיטֶ֤נּוּ הָֽאֱלֹהִים֙ לֶאֱכֹ֣ל מִמֶּ֔נּוּ כִּ֛י אִ֥ישׁ נָכְרִ֖י יֹֽאכֲלֶ֑נּוּ זֶ֥ה הֶ֛בֶל וָחֳלִ֥י רָ֖ע הֽוּא׃
NIV1984God gives a man wealth, possessions and honor, so that he lacks nothing his heart desires, but God does not enable him to enjoy them, and a stranger enjoys them instead. This is meaningless, a grievous evil.
TNIVGod gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
NIV2011God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
Compared to NIV1984God gives asome manpeople wealth, possessions and honor, so that hethey lackslack nothing histheir hearthearts desiresdesire, but God does not enablegrant himthem the ability to enjoy them, and astrangers stranger enjoysenjoy them instead. This is meaningless, a grievous evil.
Compared to TNIVGod gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.

Ecclesiastes 6:8

OutcomeUses TNIV text
BHSכִּ֛י מַה־ יּוֹתֵ֥ר לֶחָכָ֖ם מִֽן־ הַכְּסִ֑יל מַה־ לֶּעָנִ֣י יוֹדֵ֔עַ לַהֲלֹ֖ךְ נֶ֥גֶד הַחַיִּֽים׃
NIV1984What advantage has a wise man over a fool? What does a poor man gain by knowing how to conduct himself before others?
TNIVWhat advantage have the wise over fools? What do the poor gain by knowing how to conduct themselves before others?
NIV2011What advantage have the wise over fools? What do the poor gain by knowing how to conduct themselves before others?
Compared to NIV1984What advantage hashave athe wise man over a foolfools? What doesdo athe poor man gain by knowing how to conduct himselfthemselves before others?
Compared to TNIVWhat advantage have the wise over fools? What do the poor gain by knowing how to conduct themselves before others?

Ecclesiastes 7:14

OutcomeNew text in NIV2011
BHSבְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־ זֶ֤ה לְעֻמַּת־ זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־ דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃
NIV1984When times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, a man cannot discover anything about his future.
TNIVWhen times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, you cannot discover anything about your future.
NIV2011When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future.
Compared to NIV1984When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, ano manone cannotcan discover anything about histheir future.
Compared to TNIVWhen times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, youno cannotone can discover anything about yourtheir future.

Ecclesiastes 7:15

OutcomeUses TNIV text
BHSאֶת־ הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְק֔וֹ וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֽוֹ׃
NIV1984In this meaningless life of mine I have seen both of these: a righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
TNIVIn this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.
NIV2011In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.
Compared to NIV1984In this meaningless life of mine I have seen both of these: athe righteous man perishing in histheir righteousness, and athe wicked man living long in histheir wickedness.
Compared to TNIVIn this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.

Ecclesiastes 7:20

OutcomeUses TNIV text
BHSכִּ֣י אָדָ֔ם אֵ֥ין צַדִּ֖יק בָּאָ֑רֶץ אֲשֶׁ֥ר יַעֲשֶׂה־ טּ֖וֹב וְלֹ֥א יֶחֱטָֽא׃
NIV1984There is not a righteous man on earth who does what is right and never sins.
TNIVIndeed, there is no one on earth who is righteous, no one who does what is right and never sins.
NIV2011Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.
Compared to NIV1984ThereIndeed, there is notno aone righteous man on earth who is righteous, no one who does what is right and never sins.
Compared to TNIVIndeed, there is no one on earth who is righteous, no one who does what is right and never sins.

Ecclesiastes 8:17

OutcomeNew text in NIV2011
BHSוְרָאִיתִי֮ אֶת־ כָּל־ מַעֲשֵׂ֣ה הָאֱלֹהִים֒ כִּי֩ לֹ֨א יוּכַ֜ל הָאָדָ֗ם לִמְצוֹא֙ אֶת־ הַֽמַּעֲשֶׂה֙ אֲשֶׁ֣ר נַעֲשָׂ֣ה תַֽחַת־ הַשֶּׁ֔מֶשׁ בְּ֠שֶׁל אֲשֶׁ֨ר יַעֲמֹ֧ל הָאָדָ֛ם לְבַקֵּ֖שׁ וְלֹ֣א יִמְצָ֑א וְגַ֨ם אִם־ יֹאמַ֤ר הֶֽחָכָם֙ לָדַ֔עַת לֹ֥א יוּכַ֖ל לִמְצֹֽא׃
NIV1984then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all his efforts to search it out, man cannot discover its meaning. Even if a wise man claims he knows, he cannot really comprehend it.
TNIVthen I saw all that God has done. No one can comprehend what goes on under the sun. People toil to search it out, but no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.
NIV2011then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.
Compared to NIV1984then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all histheir efforts to search it out, manno cannotone can discover its meaning. Even if athe wise manclaim claimsthey he knowsknow, hethey cannot really comprehend it.
Compared to TNIVthen I saw all that God has done. No one can comprehend what goes on under the sun. PeopleDespite toilall their efforts to search it out, but no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.

Ecclesiastes 10:12

OutcomeUses TNIV text
BHSדִּבְרֵ֥י פִי־ חָכָ֖ם חֵ֑ן וְשִׂפְת֥וֹת כְּסִ֖יל תְּבַלְּעֶֽנּוּ׃
NIV1984Words from a wise man's mouth are gracious, but a fool is consumed by his own lips.
TNIVWords from the mouth of the wise are gracious, but fools are consumed by their own lips.
NIV2011Words from the mouth of the wise are gracious, but fools are consumed by their own lips.
Compared to NIV1984Words from athe wisemouth man'sof mouththe wise are gracious, but afools foolare is consumed by histheir own lips.
Compared to TNIVWords from the mouth of the wise are gracious, but fools are consumed by their own lips.

Ecclesiastes 10:15

OutcomeUses TNIV text
BHSעֲמַ֥ל הַכְּסִילִ֖ים תְּיַגְּעֶ֑נּוּ אֲשֶׁ֥ר לֹֽא־ יָדַ֖ע לָלֶ֥כֶת אֶל־ עִֽיר׃
NIV1984A fool's work wearies him; he does not know the way to town.
TNIVThe toil of fools wearies them; they do not know the way to town.
NIV2011The toil of fools wearies them; they do not know the way to town.
Compared to NIV1984AThe fool'stoil workof fools wearies himthem; hethey doesdo not know the way to town.
Compared to TNIVThe toil of fools wearies them; they do not know the way to town.

Ecclesiastes 10:18

OutcomeUses TNIV text
BHSבַּעֲצַלְתַּ֖יִם יִמַּ֣ךְ הַמְּקָרֶ֑ה וּבְשִׁפְל֥וּת יָדַ֖יִם יִדְלֹ֥ף הַבָּֽיִת׃
NIV1984If a man is lazy, the rafters sag; if his hands are idle, the house leaks.
TNIVThrough laziness, the rafters sag; because of idle hands, the house leaks.
NIV2011Through laziness, the rafters sag; because of idle hands, the house leaks.
Compared to NIV1984IfThrough a man is lazylaziness, the rafters sag; ifbecause hisof hands are idle hands, the house leaks.
Compared to TNIVThrough laziness, the rafters sag; because of idle hands, the house leaks.

Ecclesiastes 11:8

OutcomeUses TNIV text
BHSכִּ֣י אִם־ שָׁנִ֥ים הַרְבֵּ֛ה יִחְיֶ֥ה הָאָדָ֖ם בְּכֻלָּ֣ם יִשְׂמָ֑ח וְיִזְכֹּר֙ אֶת־ יְמֵ֣י הַחֹ֔שֶׁךְ כִּֽי־ הַרְבֵּ֥ה יִהְי֖וּ כָּל־ שֶׁבָּ֥א הָֽבֶל׃
NIV1984However many years a man may live, let him enjoy them all. But let him remember the days of darkness, for they will be many. Everything to come is meaningless.
TNIVHowever many years anyone may live, let them enjoy them all. But let them remember the days of darkness, for there will be many. Everything to come is meaningless.
NIV2011However many years anyone may live, let them enjoy them all. But let them remember the days of darkness, for there will be many. Everything to come is meaningless.
Compared to NIV1984However many years aanyone man may live, let himthem enjoy them all. But let himthem remember the days of darkness, for theythere will be many. Everything to come is meaningless.
Compared to TNIVHowever many years anyone may live, let them enjoy them all. But let them remember the days of darkness, for there will be many. Everything to come is meaningless.

Song of Solomon 7:1

OutcomeUses TNIV text
BHSשׁ֤וּבִי שׁ֙וּבִי֙ הַשּׁ֣וּלַמִּ֔ית שׁ֥וּבִי שׁ֖וּבִי וְנֶחֱזֶה־ בָּ֑ךְ מַֽה־ תֶּחֱזוּ֙ בַּשּׁ֣וּלַמִּ֔ית כִּמְחֹלַ֖ת הַֽמַּחֲנָֽיִם׃
NIV1984How beautiful your sandaled feet, O prince's daughter! Your graceful legs are like jewels, the work of a craftsman's hands.
TNIVHow beautiful your sandaled feet, O prince's daughter! Your graceful legs are like jewels, the work of an artist's hands.
NIV2011How beautiful your sandaled feet, O prince's daughter! Your graceful legs are like jewels, the work of an artist's hands.
Compared to NIV1984How beautiful your sandaled feet, O prince's daughter! Your graceful legs are like jewels, the work of aan craftsmanartist's hands.
Compared to TNIVHow beautiful your sandaled feet, O prince's daughter! Your graceful legs are like jewels, the work of an artist's hands.

Isaiah 17:5

OutcomeUses TNIV text
BHSוְהָיָ֗ה כֶּֽאֱסֹף֙ קָצִ֣יר קָמָ֔ה וּזְרֹע֖וֹ שִׁבֳּלִ֣ים יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק רְפָאִֽים׃
NIV1984It will be as when a reaper gathers the standing grain and harvests the grain with his arm-- as when a man gleans heads of grain in the Valley of Rephaim.
TNIVIt will be as when reapers harvest the standing grain, gathering the grain in their arms-- as when someone gleans heads of grain in the Valley of Rephaim.
NIV2011It will be as when reapers harvest the standing grain, gathering the grain in their arms-- as when someone gleans heads of grain in the Valley of Rephaim.
Compared to NIV1984It will be as when areapers reaperharvest gathers the standing grain, gathering and harvests the grain within histheir armarms-- as when a mansomeone gleans heads of grain in the Valley of Rephaim.
Compared to TNIVIt will be as when reapers harvest the standing grain, gathering the grain in their arms-- as when someone gleans heads of grain in the Valley of Rephaim.

Isaiah 23:17

OutcomeUses TNIV text
BHSוְהָיָ֞ה מִקֵּ֣ץ ׀ שִׁבְעִ֣ים שָׁנָ֗ה יִפְקֹ֤ד יְהוָה֙ אֶת־ צֹ֔ר וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־ מַמְלְכ֥וֹת הָאָ֖רֶץ עַל־ פְּנֵ֥י הָאֲדָמָֽה׃
NIV1984At the end of seventy years, the LORD will deal with Tyre. She will return to her hire as a prostitute and will ply her trade with all the kingdoms on the face of the earth.
TNIVAt the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth.
NIV2011At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth.
Compared to NIV1984At the end of seventy years, the LORD will deal with Tyre. She will return to her hirelucrative as a prostituteprostitution and will ply her trade with all the kingdoms on the face of the earth.
Compared to TNIVAt the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth.

Isaiah 25:11

OutcomeUses TNIV text
BHSוּפֵרַ֤שׂ יָדָיו֙ בְּקִרְבּ֔וֹ כַּאֲשֶׁ֛ר יְפָרֵ֥שׂ הַשֹּׂחֶ֖ה לִשְׂח֑וֹת וְהִשְׁפִּיל֙ גַּֽאֲוָת֔וֹ עִ֖ם אָרְבּ֥וֹת יָדָֽיו׃
NIV1984They will spread out their hands in it, as a swimmer spreads out his hands to swim. God will bring down their pride despite the cleverness of their hands.
TNIVThey will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands.
NIV2011They will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands.
Compared to NIV1984They will spreadstretch out their hands in it, as aswimmers swimmerstretch spreads out histheir hands to swim. God will bring down their pride despite the cleverness of their hands.
Compared to TNIVThey will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands.

Isaiah 28:4

OutcomeUses TNIV text
BHSס וְֽהָ֨יְתָ֜ה צִיצַ֤ת נֹבֵל֙ צְבִ֣י תִפְאַרְתּ֔וֹ אֲשֶׁ֥ר עַל־ רֹ֖אשׁ גֵּ֣יא שְׁמָנִ֑ים כְּבִכּוּרָהּ֙1 בְּטֶ֣רֶם קַ֔יִץ אֲשֶׁ֨ר יִרְאֶ֤ה הָֽרֹאֶה֙ אוֹתָ֔הּ בְּעוֹדָ֥הּ בְּכַפּ֖וֹ יִבְלָעֶֽנָּה׃
NIV1984That fading flower, his glorious beauty, set on the head of a fertile valley, will be like a fig ripe before harvest-- as soon as someone sees it and takes it in his hand, he swallows it.
TNIVThat fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest-- as soon as people see them and take them in hand, they swallow them.
NIV2011That fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest-- as soon as people see them and take them in hand, they swallow them.
Compared to NIV1984That fading flower, his glorious beauty, set on the head of a fertile valley, will be like afigs fig ripe before harvest-- as soon as someonepeople seessee itthem and takestake itthem in his hand, hethey swallowsswallow itthem.
Compared to TNIVThat fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest-- as soon as people see them and take them in hand, they swallow them.

Isaiah 29:21

OutcomeUses TNIV text
BHSס מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃
NIV1984those who with a word make a man out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
TNIVthose who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
NIV2011those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
Compared to NIV1984those who with a word make a mansomeone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
Compared to TNIVthose who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.

Isaiah 31:8

OutcomeUses TNIV text
BHSוְנָפַ֤ל אַשּׁוּר֙ בְּחֶ֣רֶב לֹא־ אִ֔ישׁ וְחֶ֥רֶב לֹֽא־ אָדָ֖ם תֹּֽאכֲלֶ֑נּוּ וְנָ֥ס לוֹ֙ מִפְּנֵי־ חֶ֔רֶב וּבַחוּרָ֖יו לָמַ֥ס יִהְיֽוּ׃
NIV1984"Assyria will fall by a sword that is not of man; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor.
TNIV"Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor.
NIV2011"Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor.
Compared to NIV1984"Assyria will fall by ano swordhuman that is not of mansword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor.
Compared to TNIV"Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor.

Isaiah 34:3

OutcomeNew text in NIV2011
BHSוְחַלְלֵיהֶ֣ם יֻשְׁלָ֔כוּ וּפִגְרֵיהֶ֖ם יַעֲלֶ֣ה בָאְשָׁ֑ם וְנָמַ֥סּוּ הָרִ֖ים מִדָּמָֽם׃
NIV1984Their slain will be thrown out, their dead bodies will send up a stench; the mountains will be soaked with their blood.
TNIVTheir slain will be thrown out, their dead bodies will send up a stench; the mountains will be soaked with their blood.
NIV2011Their slain will be thrown out, their dead bodies will stink; the mountains will be soaked with their blood.
Compared to NIV1984Their slain will be thrown out, their dead bodies will send up a stenchstink; the mountains will be soaked with their blood.
Compared to TNIVTheir slain will be thrown out, their dead bodies will send up a stenchstink; the mountains will be soaked with their blood.

Isaiah 36:6

OutcomeUses TNIV text
BHSהִנֵּ֣ה בָטַ֡חְתָּ עַל־ מִשְׁעֶנֶת֩ הַקָּנֶ֨ה הָרָצ֤וּץ הַזֶּה֙ עַל־ מִצְרַ֔יִם אֲשֶׁ֨ר יִסָּמֵ֥ךְ אִישׁ֙ עָלָ֔יו וּבָ֥א בְכַפּ֖וֹ וּנְקָבָ֑הּ כֵּ֚ן פַּרְעֹ֣ה מֶֽלֶךְ־ מִצְרַ֔יִם לְכָֽל־ הַבֹּטְחִ֖ים עָלָֽיו׃
NIV1984Look now, you are depending on Egypt, that splintered reed of a staff, which pierces a man's hand and wounds him if he leans on it! Such is Pharaoh king of Egypt to all who depend on him.
TNIVLook, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.
NIV2011Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.
Compared to NIV1984Look now, I know you are depending on Egypt, that splintered reed of a staff, which pierces athe man's hand andof woundsanyone him if hewho leans on it! Such is Pharaoh king of Egypt to all who depend on him.
Compared to TNIVLook, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.

Isaiah 37:7

OutcomeUses TNIV text
BHSהִנְנִ֨י נוֹתֵ֥ן בּוֹ֙ ר֔וּחַ וְשָׁמַ֥ע שְׁמוּעָ֖ה וְשָׁ֣ב אֶל־ אַרְצ֑וֹ וְהִפַּלְתִּ֥יו בַּחֶ֖רֶב בְּאַרְצֽוֹ׃
NIV1984Listen! I am going to put a spirit in him so that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.'"
TNIVListen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'"
NIV2011Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'"
Compared to NIV1984Listen! IWhen am going to put a spirit in him so that when he hears a certain report, heI will make him want to return to his own country, and there I will have him cut down with the sword.'"
Compared to TNIVListen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'"

Isaiah 45:9

OutcomeUses TNIV text
BHSס ה֗וֹי רָ֚ב אֶת־ יֹ֣צְר֔וֹ חֶ֖רֶשׂ אֶת־ חַרְשֵׂ֣י אֲדָמָ֑ה הֲיֹאמַ֨רc חֹ֤מֶר לְיֹֽצְרוֹ֙ מַֽה־ תַּעֲשֶׂ֔ה וּפָעָלְךָ֖ אֵין־ יָדַ֥יִם לֽוֹ׃
NIV1984"Woe to him who quarrels with his Maker, to him who is but a potsherd among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'He has no hands'?
TNIV"Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'The potter has no hands'?
NIV2011"Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'The potter has no hands'?
Compared to NIV1984"Woe to himthose who quarrelsquarrel with histheir Maker, tothose him who isare nothing but apotsherds potsherd among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'HeThe potter has no hands'?
Compared to TNIV"Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'The potter has no hands'?

Isaiah 53:10

OutcomeUses TNIV text
BHSוַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־ תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃
NIV1984Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
TNIVYet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
NIV2011Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
Compared to NIV1984Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life aan guilt offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
Compared to TNIVYet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

Isaiah 58:5

OutcomeUses TNIV text
BHSהֲכָזֶ֗ה יִֽהְיֶה֙ צ֣וֹם אֶבְחָרֵ֔הוּ י֛וֹם עַנּ֥וֹת אָדָ֖ם נַפְשׁ֑וֹ הֲלָכֹ֨ף כְּאַגְמֹ֜ן רֹאשׁ֗וֹ וְשַׂ֤ק וָאֵ֙פֶר֙ יַצִּ֔יעַ הֲלָזֶה֙ תִּקְרָא־ צ֔וֹם וְי֥וֹם רָצ֖וֹן לַיהוָֽה׃
NIV1984Is this the kind of fast I have chosen, only a day for a man to humble himself? Is it only for bowing one's head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
TNIVIs this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one's head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
NIV2011Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one's head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
Compared to NIV1984Is this the kind of fast I have chosen, only a day for apeople man to humble himselfthemselves? Is it only for bowing one's head like a reed and for lying onin sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
Compared to TNIVIs this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one's head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?

Isaiah 65:15

OutcomeUses TNIV text
BHSוְהִנַּחְתֶּ֨ם שִׁמְכֶ֤ם לִשְׁבוּעָה֙ לִבְחִירַ֔י וֶהֱמִיתְךָ֖ אֲדֹנָ֣י יְהוִ֑ה וְלַעֲבָדָ֥יו יִקְרָ֖א שֵׁ֥ם אַחֵֽר׃
NIV1984You will leave your name to my chosen ones as a curse; the Sovereign LORD will put you to death, but to his servants he will give another name.
TNIVYou will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name.
NIV2011You will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name.
Compared to NIV1984You will leave your name tofor my chosen ones asto ause cursein their curses; the Sovereign LORD will put you to death, but to his servants he will give another name.
Compared to TNIVYou will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name.

Isaiah 66:8

OutcomeUses TNIV text
BHSמִֽי־ שָׁמַ֣ע כָּזֹ֗את מִ֤י רָאָה֙ כָּאֵ֔לֶּה הֲי֤וּחַל אֶ֙רֶץ֙ בְּי֣וֹם אֶחָ֔ד אִם־ יִוָּ֥לֵֽד גּ֖וֹי פַּ֣עַם אֶחָ֑ת כִּֽי־ חָ֛לָה גַּם־ יָלְדָ֥ה צִיּ֖וֹן אֶת־ בָּנֶֽיהָ׃
NIV1984Who has ever heard of such a thing? Who has ever seen such things? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children.
TNIVWho has ever heard of such things? Who has ever seen things like this? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children.
NIV2011Who has ever heard of such things? Who has ever seen things like this? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children.
Compared to NIV1984Who has ever heard of such a thingthings? Who has ever seen such things like this? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children.
Compared to TNIVWho has ever heard of such things? Who has ever seen things like this? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children.

Jeremiah 1:6

OutcomeNew text in NIV2011
BHSוָאֹמַ֗ר אֲהָהּ֙ אֲדֹנָ֣י יְהֹוִ֔ה הִנֵּ֥ה לֹא־ יָדַ֖עְתִּי דַּבֵּ֑ר1 כִּי־ נַ֖עַר אָנֹֽכִי׃
NIV1984"Ah, Sovereign LORD," I said, "I do not know how to speak; I am only a child."
TNIV"Ah, Sovereign LORD," I said, "I do not know how to speak; I am too young."
NIV2011"Alas, Sovereign LORD," I said, "I do not know how to speak; I am too young."
Compared to NIV1984"AhAlas, Sovereign LORD," I said, "I do not know how to speak; I am onlytoo a childyoung."
Compared to TNIV"AhAlas, Sovereign LORD," I said, "I do not know how to speak; I am too young."

Jeremiah 1:7

OutcomeUses TNIV text
BHSוַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אַל־ תֹּאמַ֖ר נַ֣עַר אָנֹ֑כִי כִּ֠י עַֽל־ כָּל־ אֲשֶׁ֤ר אֶֽשְׁלָחֲךָ֙ תֵּלֵ֔ךְ וְאֵ֛ת כָּל־ אֲשֶׁ֥ר אֲצַוְּךָ֖ תְּדַבֵּֽר׃
NIV1984But the LORD said to me, "Do not say, 'I am only a child.' You must go to everyone I send you to and say whatever I command you.
TNIVBut the LORD said to me, "Do not say, 'I am too young.' You must go to everyone I send you to and say whatever I command you.
NIV2011But the LORD said to me, "Do not say, 'I am too young.' You must go to everyone I send you to and say whatever I command you.
Compared to NIV1984But the LORD said to me, "Do not say, 'I am onlytoo a childyoung.' You must go to everyone I send you to and say whatever I command you.
Compared to TNIVBut the LORD said to me, "Do not say, 'I am too young.' You must go to everyone I send you to and say whatever I command you.

Jeremiah 8:4

OutcomeNew text in NIV2011
BHSוְאָמַרְתָּ֣ אֲלֵיהֶ֗ם כֹּ֚ה אָמַ֣ר יְהוָ֔ה הֲיִפְּל֖וּ וְלֹ֣א יָק֑וּמוּ אִם־ יָשׁ֖וּב וְלֹ֥א יָשֽׁוּב׃
NIV1984"Say to them, 'This is what the LORD says: "'When men fall down, do they not get up? When a man turns away, does he not return?
TNIV"Say to them, 'This is what the LORD says: "'When people fall down, do they not get up? When people turn away, do they not return?
NIV2011"Say to them, 'This is what the LORD says: "'When people fall down, do they not get up? When someone turns away, do they not return?
Compared to NIV1984"Say to them, 'This is what the LORD says: "'When menpeople fall down, do they not get up? When asomeone man turns away, doesdo hethey not return?
Compared to TNIV"Say to them, 'This is what the LORD says: "'When people fall down, do they not get up? When peoplesomeone turnturns away, do they not return?

Jeremiah 9:8

OutcomeUses TNIV text
BHSס הַעַל־ אֵ֥לֶּה לֹֽא־ אֶפְקָד־ בָּ֖ם נְאֻם־ יְהוָ֑ה אִ֚ם בְּג֣וֹי אֲשֶׁר־ כָּזֶ֔ה לֹ֥א תִתְנַקֵּ֖ם נַפְשִֽׁי׃
NIV1984Their tongue is a deadly arrow; it speaks with deceit. With his mouth each speaks cordially to his neighbor, but in his heart he sets a trap for him.
TNIVTheir tongue is a deadly arrow; it speaks deceitfully. With their mouths they all speak cordially to their neighbors, but in their hearts they set traps for them.
NIV2011Their tongue is a deadly arrow; it speaks deceitfully. With their mouths they all speak cordially to their neighbors, but in their hearts they set traps for them.
Compared to NIV1984Their tongue is a deadly arrow; it speaks with deceitdeceitfully. With histheir mouthmouths eachthey speaksall speak cordially to histheir neighborneighbors, but in histheir hearthearts hethey setsset atraps trap for himthem.
Compared to TNIVTheir tongue is a deadly arrow; it speaks deceitfully. With their mouths they all speak cordially to their neighbors, but in their hearts they set traps for them.

Jeremiah 10:23

OutcomeUses TNIV text
BHSיָדַ֣עְתִּי יְהוָ֔ה כִּ֛י לֹ֥א לָאָדָ֖ם דַּרְכּ֑וֹ לֹֽא־ לְאִ֣ישׁ הֹלֵ֔ךְ וְהָכִ֖ין אֶֽת־ צַעֲדֽוֹ׃
NIV1984I know, O LORD, that a man's life is not his own; it is not for man to direct his steps.
TNIVLORD, I know that people's lives are not their own; it is not for them to direct their steps.
NIV2011LORD, I know that people's lives are not their own; it is not for them to direct their steps.
Compared to NIV1984LORD, I know, O LORD, that a manpeople's lifelives isare not histheir own; it is not for manthem to direct histheir steps.
Compared to TNIVLORD, I know that people's lives are not their own; it is not for them to direct their steps.

Jeremiah 13:11

OutcomeNew text in NIV2011
BHSכִּ֡י כַּאֲשֶׁר֩ יִדְבַּ֨ק הָאֵז֜וֹר אֶל־ מָתְנֵי־ אִ֗ישׁ כֵּ֣ן הִדְבַּ֣קְתִּי אֵ֠לַי אֶת־ כָּל־ בֵּ֨ית יִשְׂרָאֵ֜ל וְאֶת־ כָּל־ בֵּ֤ית יְהוּדָה֙ נְאֻם־ יְהוָ֔ה לִֽהְי֥וֹת לִי֙ לְעָ֔ם וּלְשֵׁ֥ם וְלִתְהִלָּ֖ה וּלְתִפְאָ֑רֶת וְלֹ֖א שָׁמֵֽעוּ׃
NIV1984For as a belt is bound around a man's waist, so I bound the whole house of Israel and the whole house of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor. But they have not listened.'
TNIVFor as a belt is bound around the waist, so I bound the whole house of Israel and the whole house of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor. But they have not listened.'
NIV2011For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor. But they have not listened.'
Compared to NIV1984For as a belt is bound around athe man's waist, so I bound all the wholepeople house of Israel and all the whole housepeople of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor. But they have not listened.'
Compared to TNIVFor as a belt is bound around the waist, so I bound all the wholepeople house of Israel and all the whole housepeople of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor. But they have not listened.'

Jeremiah 17:10

OutcomeNew text in NIV2011
BHSס אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ כִּפְרִ֖י מַעֲלָלָֽיו׃
NIV1984"I the LORD search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve."
TNIV"I the LORD search the heart and examine the mind, to reward everyone according to their conduct, according to what their deeds deserve."
NIV2011"I the LORD search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve."
Compared to NIV1984"I the LORD search the heart and examine the mind, to reward aeach manperson according to histheir conduct, according to what histheir deeds deserve."
Compared to TNIV"I the LORD search the heart and examine the mind, to reward everyoneeach person according to their conduct, according to what their deeds deserve."

Jeremiah 17:11

OutcomeUses TNIV text
BHSקֹרֵ֤א דָגַר֙ וְלֹ֣א יָלָ֔ד עֹ֥שֶׂה עֹ֖שֶׁר וְלֹ֣א בְמִשְׁפָּ֑ט בַּחֲצִ֤י יַעַזְבֶ֔נּוּ וּבְאַחֲרִית֖וֹ יִהְיֶ֥ה נָבָֽל׃
NIV1984Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means. When his life is half gone, they will desert him, and in the end he will prove to be a fool.
TNIVLike a partridge that hatches eggs it did not lay are those who gain riches by unjust means. When their lives are half gone, their riches will desert them, and in the end they will prove to be fools.
NIV2011Like a partridge that hatches eggs it did not lay are those who gain riches by unjust means. When their lives are half gone, their riches will desert them, and in the end they will prove to be fools.
Compared to NIV1984Like a partridge that hatches eggs it did not lay isare thethose man who gainsgain riches by unjust means. When histheir lifelives isare half gone, theytheir riches will desert himthem, and in the end hethey will prove to be a foolfools.
Compared to TNIVLike a partridge that hatches eggs it did not lay are those who gain riches by unjust means. When their lives are half gone, their riches will desert them, and in the end they will prove to be fools.

Jeremiah 29:31

OutcomeUses TNIV text
BHSשְׁלַ֤ח עַל־ כָּל־ הַגּוֹלָה֙ לֵאמֹ֔ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה אֶל־ שְׁמַעְיָ֖ה הַנֶּחֱלָמִ֑י יַ֡עַן אֲשֶׁר֩ נִבָּ֨א לָכֶ֜ם שְׁמַעְיָ֗ה וַֽאֲנִי֙ לֹ֣א שְׁלַחְתִּ֔יו וַיַּבְטַ֥ח אֶתְכֶ֖ם עַל־ שָֽׁקֶר׃
NIV1984"Send this message to all the exiles: 'This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has led you to believe a lie,
TNIV"Send this message to all the exiles: 'This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies,
NIV2011"Send this message to all the exiles: 'This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies,
Compared to NIV1984"Send this message to all the exiles: 'This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has ledpersuaded you to believetrust ain lielies,
Compared to TNIV"Send this message to all the exiles: 'This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies,

Jeremiah 31:22

OutcomeUses TNIV text
BHSס עַד־ מָתַי֙ תִּתְחַמָּקִ֔ין הַבַּ֖ת הַשּֽׁוֹבֵבָ֑ה כִּֽי־ בָרָ֨א יְהוָ֤ה חֲדָשָׁה֙ בָּאָ֔רֶץ נְקֵבָ֖ה תְּס֥וֹבֵֽב גָּֽבֶר׃
NIV1984How long will you wander, O unfaithful daughter? The LORD will create a new thing on earth-- a woman will surround a man."
TNIVHow long will you wander, unfaithful Daughter Israel? The LORD will create a new thing on earth-- the woman will return to the man."
NIV2011How long will you wander, unfaithful Daughter Israel? The LORD will create a new thing on earth-- the woman will return to the man."
Compared to NIV1984How long will you wander, O unfaithful daughterDaughter Israel? The LORD will create a new thing on earth-- athe woman will surroundreturn ato the man."
Compared to TNIVHow long will you wander, unfaithful Daughter Israel? The LORD will create a new thing on earth-- the woman will return to the man."

Jeremiah 31:34

OutcomeNew text in NIV2011
BHSס וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־ רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־ אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־ יְהוָ֑ה כִּֽי־ כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־ גְּדוֹלָם֙ נְאֻם־ יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־ עֽוֹד׃
NIV1984No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."
TNIVNo longer will they teach their neighbors, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."
NIV2011No longer will they teach their neighbor, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."
Compared to NIV1984No longer will athey man teach histheir neighbor, or asay manto hisone brother, sayinganother, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."
Compared to TNIVNo longer will they teach their neighborsneighbor, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

Jeremiah 51:41

OutcomeUses TNIV text
BHSאֵ֚יךְ נִלְכְּדָ֣ה שֵׁשַׁ֔ךְ וַתִּתָּפֵ֖שׂ תְּהִלַּ֣ת כָּל־ הָאָ֑רֶץ אֵ֣יךְ הָיְתָ֧ה לְשַׁמָּ֛ה בָּבֶ֖ל בַּגּוֹיִֽם׃
NIV1984"How Sheshach will be captured, the boast of the whole earth seized! What a horror Babylon will be among the nations!
TNIV"How Sheshak will be captured, the boast of the whole earth seized! How desolate Babylon will be among the nations!
NIV2011"How Sheshak will be captured, the boast of the whole earth seized! How desolate Babylon will be among the nations!
Compared to NIV1984"How SheshachSheshak will be captured, the boast of the whole earth seized! WhatHow a horrordesolate Babylon will be among the nations!
Compared to TNIV"How Sheshak will be captured, the boast of the whole earth seized! How desolate Babylon will be among the nations!

Lamentations 3:35

OutcomeUses TNIV text
BHSלְהַטּוֹת֙ מִשְׁפַּט־ גָּ֔בֶר נֶ֖גֶד פְּנֵ֥י עֶלְיֽוֹן׃
NIV1984to deny a man his rights before the Most High,
TNIVto deny people their rights before the Most High,
NIV2011to deny people their rights before the Most High,
Compared to NIV1984to deny apeople man histheir rights before the Most High,
Compared to TNIVto deny people their rights before the Most High,

Lamentations 3:36

OutcomeUses TNIV text
BHSס לְעַוֵּ֤ת אָדָם֙ בְּרִיב֔וֹ אֲדֹנָ֖י לֹ֥א רָאָֽה׃
NIV1984to deprive a man of justice-- would not the Lord see such things?
TNIVto deprive them of justice-- would not the Lord see such things?
NIV2011to deprive them of justice-- would not the Lord see such things?
Compared to NIV1984to deprive a manthem of justice-- would not the Lord see such things?
Compared to TNIVto deprive them of justice-- would not the Lord see such things?

Ezekiel 1:5

OutcomeUses TNIV text
BHSוּמִ֨תּוֹכָ֔הּ דְּמ֖וּת אַרְבַּ֣ע חַיּ֑וֹת וְזֶה֙ מַרְאֵֽיהֶ֔ן דְּמ֥וּת אָדָ֖ם לָהֵֽנָּה׃
NIV1984and in the fire was what looked like four living creatures. In appearance their form was that of a man,
TNIVand in the fire was what looked like four living creatures. In appearance their form was human,
NIV2011and in the fire was what looked like four living creatures. In appearance their form was human,
Compared to NIV1984and in the fire was what looked like four living creatures. In appearance their form was that of a manhuman,
Compared to TNIVand in the fire was what looked like four living creatures. In appearance their form was human,

Ezekiel 1:8

OutcomeUses TNIV text
BHSאָדָ֗ם מִתַּ֙חַת֙ כַּנְפֵיהֶ֔ם עַ֖ל אַרְבַּ֣עַת רִבְעֵיהֶ֑ם וּפְנֵיהֶ֥ם וְכַנְפֵיהֶ֖ם לְאַרְבַּעְתָּֽם׃
NIV1984Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
TNIVUnder their wings on their four sides they had human hands. All four of them had faces and wings,
NIV2011Under their wings on their four sides they had human hands. All four of them had faces and wings,
Compared to NIV1984Under their wings on their four sides they had thehuman hands of a man. All four of them had faces and wings,
Compared to TNIVUnder their wings on their four sides they had human hands. All four of them had faces and wings,

Ezekiel 10:8

OutcomeUses TNIV text
BHSוַיֵּרָ֖א לַכְּרֻבִ֑ים תַּבְנִית֙ יַד־ אָדָ֔ם תַּ֖חַת כַּנְפֵיהֶֽם׃
NIV1984(Under the wings of the cherubim could be seen what looked like the hands of a man.)
TNIV(Under the wings of the cherubim could be seen what looked like human hands.)
NIV2011(Under the wings of the cherubim could be seen what looked like human hands.)
Compared to NIV1984(Under the wings of the cherubim could be seen what looked like thehuman hands of a man.)
Compared to TNIV(Under the wings of the cherubim could be seen what looked like human hands.)

Ezekiel 10:21

OutcomeUses TNIV text
BHSאַרְבָּעָ֨ה אַרְבָּעָ֤ה פָנִים֙ לְאֶחָ֔ד וְאַרְבַּ֥ע כְּנָפַ֖יִם לְאֶחָ֑ד וּדְמוּת֙ יְדֵ֣י אָדָ֔ם תַּ֖חַת כַּנְפֵיהֶֽם׃
NIV1984Each had four faces and four wings, and under their wings was what looked like the hands of a man.
TNIVEach had four faces and four wings, and under their wings was what looked like human hands.
NIV2011Each had four faces and four wings, and under their wings was what looked like human hands.
Compared to NIV1984Each had four faces and four wings, and under their wings was what looked like thehuman hands of a man.
Compared to TNIVEach had four faces and four wings, and under their wings was what looked like human hands.

Ezekiel 16:33

OutcomeUses TNIV text
BHSלְכָל־ זֹנ֖וֹת יִתְּנוּ־ נֵ֑דֶה וְאַ֨תְּ נָתַ֤תְּ אֶת־ נְדָנַ֙יִךְ֙ לְכָל־ מְאַֽהֲבַ֔יִךְ וַתִּשְׁחֳדִ֣י אוֹתָ֗ם לָב֥וֹא אֵלַ֛יִךְ מִסָּבִ֖יב בְּתַזְנוּתָֽיִךְ׃
NIV1984Every prostitute receives a fee, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.
TNIVAll prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.
NIV2011All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.
Compared to NIV1984EveryAll prostituteprostitutes receivesreceive a feegifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.
Compared to TNIVAll prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.

Ezekiel 22:30

OutcomeUses TNIV text
BHSוָאֲבַקֵּ֣שׁ מֵהֶ֡ם אִ֣ישׁ גֹּֽדֵר־ גָּדֵר֩ וְעֹמֵ֨ד בַּפֶּ֧רֶץ לְפָנַ֛י בְּעַ֥ד הָאָ֖רֶץ לְבִלְתִּ֣י שַׁחֲתָ֑הּ וְלֹ֖א מָצָֽאתִי׃
NIV1984"I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none.
TNIV"I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.
NIV2011"I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.
Compared to NIV1984"I looked for asomeone man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found noneno one.
Compared to TNIV"I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.

Ezekiel 40:24

OutcomeUses TNIV text
BHSוַיּוֹלִכֵ֙נִי֙ דֶּ֣רֶךְ הַדָּר֔וֹם וְהִנֵּה־ שַׁ֖עַר דֶּ֣רֶךְ הַדָּר֑וֹם וּמָדַ֤ד כַּמִּדּ֖וֹת הָאֵֽלֶּה׃
NIV1984Then he led me to the south side and I saw a gate facing south. He measured its jambs and its portico, and they had the same measurements as the others.
TNIVThen he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others.
NIV2011Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others.
Compared to NIV1984Then he led me to the south side and I saw athe gate facing south gate. He measured its jambs and its portico, and they had the same measurements as the others.
Compared to TNIVThen he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others.

Ezekiel 43:17

OutcomeUses TNIV text
BHSוְהָעֲזָרָ֞ה אַרְבַּ֧ע עֶשְׂרֵ֣ה אֹ֗רֶךְ בְּאַרְבַּ֤ע עֶשְׂרֵה֙ רֹ֔חַב אֶ֖ל אַרְבַּ֣עַת רְבָעֶ֑יהָ וְהַגְּבוּל סָבִ֨יב אוֹתָ֜הּ חֲצִ֣י הָאַמָּ֗ה וְהַֽחֵיק־ לָ֤הּ אַמָּה֙ סָבִ֔יב וּמַעֲלֹתֵ֖הוּ פְּנ֥וֹת קָדִֽים׃
NIV1984The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east."
TNIVThe upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east."
NIV2011The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east."
Compared to NIV1984The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with. All aaround rimthe ofaltar halfis a gutter of one cubit andwith a gutterrim of half a cubit all around. The steps of the altar face east."
Compared to TNIVThe upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east."

Daniel 2:10

OutcomeNew text in NIV2011
BHSעֲנ֨וֹ קֳדָם־ מַלְכָּא֙ וְאָ֣מְרִ֔ין לָֽא־ אִיתַ֤י אֲנָשׁ֙ עַל־ יַבֶּשְׁתָּ֔א דִּ֚י מִלַּ֣ת מַלְכָּ֔א יוּכַ֖ל לְהַחֲוָיָ֑ה כָּל־ קֳבֵ֗ל דִּ֚י כָּל־ מֶ֙לֶךְ֙ רַ֣ב וְשַׁלִּ֔יט מִלָּ֤ה כִדְנָה֙ לָ֣א שְׁאֵ֔ל לְכָל־ חַרְטֹּ֖ם וְאָשַׁ֥ף וְכַשְׂדָּֽי׃
NIV1984The astrologers answered the king, "There is not a man on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.
TNIVThe astrologers answered the king, "There is not a person on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.
NIV2011The astrologers answered the king, "There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.
Compared to NIV1984The astrologers answered the king, "There is notno a manone on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.
Compared to TNIVThe astrologers answered the king, "There is notno a personone on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.

Daniel 9:27

OutcomeUses TNIV text
BHSוְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית ׀ זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד־ כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל־ שֹׁמֵֽם׃
NIV1984He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."
TNIVHe will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."
NIV2011He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."
Compared to NIV1984He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing ofat the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."
Compared to TNIVHe will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."

Hosea 8:8

OutcomeUses TNIV text
BHSנִבְלַ֖ע יִשְׂרָאֵ֑ל עַתָּה֙ הָי֣וּ בַגּוֹיִ֔ם כִּכְלִ֖י אֵֽין־ חֵ֥פֶץ בּֽוֹ׃
NIV1984Israel is swallowed up; now she is among the nations like a worthless thing.
TNIVIsrael is swallowed up; now she is among the nations like something no one wants.
NIV2011Israel is swallowed up; now she is among the nations like something no one wants.
Compared to NIV1984Israel is swallowed up; now she is among the nations like asomething worthlessno thingone wants.
Compared to TNIVIsrael is swallowed up; now she is among the nations like something no one wants.

Hosea 14:7

OutcomeUses TNIV text
BHSיֵֽלְכוּ֙ יֹֽנְקוֹתָ֔יו וִיהִ֥י כַזַּ֖יִת הוֹד֑וֹ וְרֵ֥יחַֽ ל֖וֹ כַּלְּבָנֽוֹן׃
NIV1984Men will dwell again in his shade. He will flourish like the grain. He will blossom like a vine, and his fame will be like the wine from Lebanon.
TNIVPeople will dwell again in his shade; they will flourish like the grain, they will blossom like the vine-- Israel's fame will be like the wine of Lebanon.
NIV2011People will dwell again in his shade; they will flourish like the grain, they will blossom like the vine-- Israel's fame will be like the wine of Lebanon.
Compared to NIV1984MenPeople will dwell again in his shade. He; they will flourish like the grain. He, they will blossom like athe vine, and-- Israel's his fame will be like the wine fromof Lebanon.
Compared to TNIVPeople will dwell again in his shade; they will flourish like the grain, they will blossom like the vine-- Israel's fame will be like the wine of Lebanon.

Amos 6:10

OutcomeUses TNIV text
BHSוּנְשָׂא֞וֹ דּוֹד֣וֹ וּמְסָרְפ֗וֹ לְהוֹצִ֣יא עֲצָמִים֮ מִן־ הַבַּיִת֒ וְאָמַ֞ר לַאֲשֶׁ֨ר בְּיַרְכְּתֵ֥י הַבַּ֛יִת הַע֥וֹד עִמָּ֖ךְ וְאָמַ֣ר אָ֑פֶס וְאָמַ֣ר הָ֔ס כִּ֛י לֹ֥א לְהַזְכִּ֖יר בְּשֵׁ֥ם יְהוָֽה׃
NIV1984And if a relative who is to burn the bodies comes to carry them out of the house and asks anyone still hiding there, "Is anyone with you?" and he says, "No," then he will say, "Hush! We must not mention the name of the LORD."
TNIVAnd if the relative who comes to carry the bodies out of the house to burn them asks anyone who might be hiding there, "Is anyone else with you?" and he says, "No," then he will go on to say, "Hush! We must not mention the name of the LORD."
NIV2011And if the relative who comes to carry the bodies out of the house to burn them asks anyone who might be hiding there, "Is anyone else with you?" and he says, "No," then he will go on to say, "Hush! We must not mention the name of the LORD."
Compared to NIV1984And if athe relative who iscomes to burncarry the bodies comes to carry them out of the house andto burn them asks anyone stillwho might be hiding there, "Is anyone else with you?" and he says, "No," then he will go on to say, "Hush! We must not mention the name of the LORD."
Compared to TNIVAnd if the relative who comes to carry the bodies out of the house to burn them asks anyone who might be hiding there, "Is anyone else with you?" and he says, "No," then he will go on to say, "Hush! We must not mention the name of the LORD."

Jonah 2:9

OutcomeUses TNIV text
BHSמְשַׁמְּרִ֖ים הַבְלֵי־ שָׁ֑וְא חַסְדָּ֖ם יַעֲזֹֽבוּ׃
NIV1984But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the LORD."
TNIVBut I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, 'Salvation comes from the LORD.'"
NIV2011But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, 'Salvation comes from the LORD.'"
Compared to NIV1984But I, with ashouts song of thanksgivinggrateful praise, will sacrifice to you. What I have vowed I will make good. I will say, 'Salvation comes from the LORD.".'"
Compared to TNIVBut I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, 'Salvation comes from the LORD.'"

Jonah 3:3

OutcomeUses TNIV text
BHSוַיָּ֣קָם יוֹנָ֗ה וַיֵּ֛לֶךְ אֶל־ נִֽינְוֶ֖ה1 כִּדְבַ֣ר יְהוָ֑ה וְנִֽינְוֵ֗ה הָיְתָ֤ה עִיר־ גְּדוֹלָה֙ לֵֽאלֹהִ֔ים מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים׃
NIV1984Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very important city--a visit required three days.
TNIVJonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it.
NIV2011Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it.
Compared to NIV1984Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very importantlarge city--a; it visittook required three days to go through it.
Compared to TNIVJonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it.

Jonah 3:7

OutcomeNew text in NIV2011
BHSוַיַּזְעֵ֗ק וַיֹּ֙אמֶר֙ בְּנִֽינְוֵ֔ה מִטַּ֧עַם הַמֶּ֛לֶךְ וּגְדֹלָ֖יו לֵאמֹ֑ר הָאָדָ֨ם וְהַבְּהֵמָ֜ה הַבָּקָ֣ר וְהַצֹּ֗אן אַֽל־ יִטְעֲמוּ֙ מְא֔וּמָה אַ֨ל־ יִרְע֔וּ3 וּמַ֖יִם אַל־ יִשְׁתּֽוּ׃
NIV1984Then he issued a proclamation in Nineveh: "By the decree of the king and his nobles: Do not let any man or beast, herd or flock, taste anything; do not let them eat or drink.
TNIVThen he issued a proclamation in Nineveh: "By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.
NIV2011This is the proclamation he issued in Nineveh: "By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.
Compared to NIV1984ThenThis heis issuedthe a proclamation he issued in Nineveh: "By the decree of the king and his nobles: Do not let anypeople man or beastanimals, herdherds or flockflocks, taste anything; do not let them eat or drink.
Compared to TNIVThenThis heis issuedthe a proclamation he issued in Nineveh: "By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.

Jonah 4:9

OutcomeNew text in NIV2011
BHSוַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־ יוֹנָ֔ה הַהֵיטֵ֥ב חָרָֽה־ לְךָ֖ עַל־ הַקִּֽיקָי֑וֹן וַיֹּ֕אמֶר הֵיטֵ֥ב חָֽרָה־ לִ֖י עַד־ מָֽוֶת׃
NIV1984But God said to Jonah, "Do you have a right to be angry about the vine?" "I do," he said. "I am angry enough to die."
TNIVBut God said to Jonah, "Is it right for you to be angry about the gourd?" "It is," he said. "And I'm so angry I wish I were dead."
NIV2011But God said to Jonah, "Is it right for you to be angry about the plant?" "It is," he said. "And I'm so angry I wish I were dead."
Compared to NIV1984But God said to Jonah, "DoIs youit haveright afor rightyou to be angry about the vineplant?" "IIt dois," he said. "And I'm amso angry enoughI towish dieI were dead."
Compared to TNIVBut God said to Jonah, "Is it right for you to be angry about the gourdplant?" "It is," he said. "And I'm so angry I wish I were dead."

Micah 2:2

OutcomeUses TNIV text
BHSוְחָמְד֤וּ שָׂדוֹת֙ וְגָזָ֔לוּ וּבָתִּ֖ים וְנָשָׂ֑אוּ וְעָֽשְׁקוּ֙ גֶּ֣בֶר וּבֵית֔וֹ וְאִ֖ישׁ וְנַחֲלָתֽוֹ׃
NIV1984They covet fields and seize them, and houses, and take them. They defraud a man of his home, a fellowman of his inheritance.
TNIVThey covet fields and seize them, and houses, and take them. They defraud people of their homes, they rob them of their inheritance.
NIV2011They covet fields and seize them, and houses, and take them. They defraud people of their homes, they rob them of their inheritance.
Compared to NIV1984They covet fields and seize them, and houses, and take them. They defraud apeople man of histheir homehomes, athey fellowmanrob them of histheir inheritance.
Compared to TNIVThey covet fields and seize them, and houses, and take them. They defraud people of their homes, they rob them of their inheritance.

Micah 4:7

OutcomeNew text in NIV2011
BHSוְשַׂמְתִּ֤י אֶת־ הַצֹּֽלֵעָה֙ לִשְׁאֵרִ֔ית וְהַנַּהֲלָאָ֖ה לְג֣וֹי עָצ֑וּם וּמָלַ֨ךְ יְהוָ֤ה עֲלֵיהֶם֙ בְּהַ֣ר צִיּ֔וֹן מֵעַתָּ֖ה וְעַד־ עוֹלָֽם׃
NIV1984I will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
TNIVI will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
NIV2011I will make the lame my remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
Compared to NIV1984I will make the lame amy remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
Compared to TNIVI will make the lame amy remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.

Micah 6:11

OutcomeNew text in NIV2011
BHSהַאֶזְכֶּ֖ה בְּמֹ֣אזְנֵי רֶ֑שַׁע וּבְכִ֖יס אַבְנֵ֥י מִרְמָֽה׃
NIV1984Shall I acquit a man with dishonest scales, with a bag of false weights?
TNIVShall I acquit a person with dishonest scales, with a bag of false weights?
NIV2011Shall I acquit someone with dishonest scales, with a bag of false weights?
Compared to NIV1984Shall I acquit a mansomeone with dishonest scales, with a bag of false weights?
Compared to TNIVShall I acquit a personsomeone with dishonest scales, with a bag of false weights?

Micah 7:2

OutcomeUses TNIV text
BHSאָבַ֤ד חָסִיד֙ מִן־ הָאָ֔רֶץ וְיָשָׁ֥ר בָּאָדָ֖ם אָ֑יִן כֻּלָּם֙ לְדָמִ֣ים יֶאֱרֹ֔בוּ אִ֥ישׁ אֶת־ אָחִ֖יהוּ יָצ֥וּדוּ חֵֽרֶם׃
NIV1984The godly have been swept from the land; not one upright man remains. All men lie in wait to shed blood; each hunts his brother with a net.
TNIVThe faithful have been swept from the land; not one upright person remains. Everyone lies in wait to shed blood; they hunt each other with nets.
NIV2011The faithful have been swept from the land; not one upright person remains. Everyone lies in wait to shed blood; they hunt each other with nets.
Compared to NIV1984The godlyfaithful have been swept from the land; not one upright manperson remains. AllEveryone menlies lie in wait to shed blood; eachthey huntshunt hiseach brotherother with a netnets.
Compared to TNIVThe faithful have been swept from the land; not one upright person remains. Everyone lies in wait to shed blood; they hunt each other with nets.

Habakkuk 1:8

OutcomeNew text in NIV2011
BHSוְקַלּ֨וּ מִנְּמֵרִ֜ים סוּסָ֗יו וְחַדּוּ֙ מִזְּאֵ֣בֵי עֶ֔רֶב וּפָ֖שׁוּ פָּֽרָשָׁ֑יו וּפָֽרָשָׁיו֙ מֵרָח֣וֹק יָבֹ֔אוּ יָעֻ֕פוּ כְּנֶ֖שֶׁר חָ֥שׁ לֶאֱכֽוֹל׃
NIV1984Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
TNIVTheir horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
NIV2011Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like an eagle swooping to devour;
Compared to NIV1984Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like aan vultureeagle swooping to devour;
Compared to TNIVTheir horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like aan vultureeagle swooping to devour;

Zephaniah 2:6

OutcomeUses TNIV text
BHSוְֽהָיְתָ֞ה חֶ֣בֶל הַיָּ֗ם נְוֺ֛ת כְּרֹ֥ת רֹעִ֖ים וְגִדְר֥וֹת צֹֽאן׃
NIV1984The land by the sea, where the Kerethites dwell, will be a place for shepherds and sheep pens.
TNIVThe land by the sea will become pastures having wells for shepherds and pens for flocks.
NIV2011The land by the sea will become pastures having wells for shepherds and pens for flocks.
Compared to NIV1984The land by the sea, where the Kerethites dwell, will bebecome apastures placehaving wells for shepherds and sheep pens for flocks.
Compared to TNIVThe land by the sea will become pastures having wells for shepherds and pens for flocks.

Zephaniah 3:18

OutcomeUses TNIV text
BHSנוּגֵ֧י מִמּוֹעֵ֛ד אָסַ֖פְתִּי מִמֵּ֣ךְ הָי֑וּ מַשְׂאֵ֥ת עָלֶ֖יהָ חֶרְפָּֽה׃
NIV1984"The sorrows for the appointed feasts I will remove from you; they are a burden and a reproach to you.
TNIV"I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you.
NIV2011"I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you.
Compared to NIV1984"TheI sorrowswill forremove thefrom appointedyou feastsall Iwho willmourn removeover fromthe you; theyloss areof your appointed festivals, which is a burden and a reproach tofor you.
Compared to TNIV"I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you.

Haggai 2:12

OutcomeNew text in NIV2011
BHSהֵ֣ן ׀ יִשָּׂא־ אִ֨ישׁ בְּשַׂר־ קֹ֜דֶשׁ בִּכְנַ֣ף בִּגְד֗וֹ וְנָגַ֣ע בִּ֠כְנָפוֹ אֶל־ הַלֶּ֨חֶם וְאֶל־ הַנָּזִ֜יד וְאֶל־ הַיַּ֧יִן וְאֶל־ שֶׁ֛מֶן וְאֶל־ כָּל־ מַאֲכָ֖ל הֲיִקְדָּ֑שׁ וַיַּעֲנ֧וּ הַכֹּהֲנִ֛ים וַיֹּאמְר֖וּ לֹֽא׃
NIV1984If a person carries consecrated meat in the fold of his garment, and that fold touches some bread or stew, some wine, oil or other food, does it become consecrated?'" The priests answered, "No."
TNIVIf a person carries consecrated meat in the fold of his garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?'" The priests answered, "No."
NIV2011If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?'" The priests answered, "No."
Compared to NIV1984If asomeone person carries consecrated meat in the fold of histheir garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?'" The priests answered, "No."
Compared to TNIVIf asomeone person carries consecrated meat in the fold of histheir garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?'" The priests answered, "No."

Zechariah 4:1

OutcomeNew text in NIV2011
BHSוַיָּ֕שָׁב הַמַּלְאָ֖ךְ הַדֹּבֵ֣ר בִּ֑י וַיְעִירֵ֕נִי כְּאִ֖ישׁ אֲשֶׁר־ יֵע֥וֹר מִשְּׁנָתֽוֹ׃
NIV1984Then the angel who talked with me returned and wakened me, as a man is wakened from his sleep.
TNIVThen the angel who talked with me returned and wakened me, as one is wakened from sleep.
NIV2011Then the angel who talked with me returned and woke me up, like someone awakened from sleep.
Compared to NIV1984Then the angel who talked with me returned and wakenedwoke me up, aslike asomeone manawakened is wakened from his sleep.
Compared to TNIVThen the angel who talked with me returned and wakenedwoke me up, aslike onesomeone is wakenedawakened from sleep.

Malachi 2:16

OutcomeNew text in NIV2011
BHSס כִּֽי־ שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־ לְבוּשׁ֔וֹ אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃
NIV1984"I hate divorce," says the LORD God of Israel, "and I hate a man's covering himself with violence as well as with his garment," says the LORD Almighty. So guard yourself in your spirit, and do not break faith.
TNIV"I hate divorce," says the LORD God of Israel, "and I hate it when people clothe themselves with injustice," says the LORD Almighty. So be on your guard, and do not be unfaithful.
NIV2011"The man who hates and divorces his wife," says the LORD, the God of Israel, "does violence to the one he should protect," says the LORD Almighty. So be on your guard, and do not be unfaithful.
Compared to NIV1984"IThe hateman divorcewho hates and divorces his wife," says the LORD, the God of Israel, "anddoes I hate a man's covering himself with violence asto wellthe asone withhe hisshould garmentprotect," says the LORD Almighty. So guardbe yourselfon in your spiritguard, and do not breakbe faithunfaithful.
Compared to TNIV"IThe hateman divorcewho hates and divorces his wife," says the LORD, the God of Israel, "anddoes Iviolence hateto itthe whenone peoplehe clotheshould themselves with injusticeprotect," says the LORD Almighty. So be on your guard, and do not be unfaithful.

Malachi 4:6

OutcomeUses TNIV text
BHSוְהֵשִׁ֤יב לֵב־ אָבוֹת֙ עַל־ בָּנִ֔ים וְלֵ֥ב בָּנִ֖ים עַל־ אֲבוֹתָ֑ם פֶּן־ אָב֕וֹא וְהִכֵּיתִ֥י אֶת־ הָאָ֖רֶץ חֵֽרֶם׃
NIV1984He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse."
TNIVHe will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction."
NIV2011He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction."
Compared to NIV1984He will turn the hearts of the fathersparents to their children, and the hearts of the children to their fathersparents; or else I will come and strike the land with atotal cursedestruction."
Compared to TNIVHe will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction."

Matthew 1:1

OutcomeUses TNIV text
SBLGNTΒίβλος γενέσεως Ἰησοῦ χριστοῦ υἱοῦ Δαυὶδ υἱοῦ Ἀβραάμ.
NIV1984A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
TNIVThis is the genealogy of Jesus the Messiah the son of David, the son of Abraham:
NIV2011This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:
Compared to NIV1984AThis recordis of the genealogy of Jesus Christthe Messiah the son of David, the son of Abraham:
Compared to TNIVThis is the genealogy of Jesus the Messiah the son of David, the son of Abraham:

Matthew 1:19

OutcomeNew text in NIV2011
SBLGNTἸωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν ⸀δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.
SBLGNT apparatusδειγματίσαι WH Treg NIV ] παραδειγματίσαι RP
NIV1984Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
TNIVBecause Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
NIV2011Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
Compared to NIV1984Because Joseph her husband was afaithful righteousto manthe law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
Compared to TNIVBecause Joseph her husband was afaithful righteousto manthe law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

Matthew 2:8

OutcomeNew text in NIV2011
SBLGNTκαὶ πέμψας αὐτοὺς εἰς Βηθλέεμ εἶπεν· Πορευθέντες ⸂ἐξετάσατε ἀκριβῶς⸃ περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε, ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ.
SBLGNT apparatusἐξετάσατε ἀκριβῶς WH Treg NIV ] ἀκριβῶς ἐξετάσατε RP
NIV1984He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
TNIVHe sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
NIV2011He sent them to Bethlehem and said, "Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him."
Compared to NIV1984He sent them to Bethlehem and said, "Go and make a careful search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him."
Compared to TNIVHe sent them to Bethlehem and said, "Go and make a careful search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him."

Matthew 10:24

OutcomeNew text in NIV2011
SBLGNTΟὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
NIV1984"A student is not above his teacher, nor a servant above his master.
TNIV"Students are not above their teacher, nor servants above their master.
NIV2011"The student is not above the teacher, nor a servant above his master.
Compared to NIV1984"AThe student is not above histhe teacher, nor a servant above his master.
Compared to TNIV"StudentsThe arestudent is not above theirthe teacher, nor servantsa servant above theirhis master.

Matthew 13:33

OutcomeUses TNIV text
SBLGNTἌλλην παραβολὴν ἐλάλησεν αὐτοῖς· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ⸀ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
SBLGNT apparatusἐνέκρυψεν WH Treg NIV ] ἔκρυψεν RP
NIV1984He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
TNIVHe told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."
NIV2011He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."
Compared to NIV1984He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into aabout largesixty amountpounds of flour until it worked all through the dough."
Compared to TNIVHe told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."

Matthew 15:5

OutcomeUses TNIV text
SBLGNTὑμεῖς δὲ λέγετε· Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
SBLGNT apparatusμαθηταὶ WH Treg NIV ] + αὐτοῦ RP
NIV1984But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,'
TNIVBut you say that if anyone declares that what might have been used to help their father or mother is 'devoted to God,'
NIV2011But you say that if anyone declares that what might have been used to help their father or mother is 'devoted to God,'
Compared to NIV1984But you say that if aanyone mandeclares saysthat towhat hismight fatherhave orbeen mother, 'Whateverused to help youtheir mightfather otherwiseor havemother received from me is a gift 'devoted to God,'
Compared to TNIVBut you say that if anyone declares that what might have been used to help their father or mother is 'devoted to God,'

Matthew 15:11

OutcomeNew text in NIV2011
SBLGNTοὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
SBLGNT apparatusἄρτων WH Treg NIV ] ἄρτου RP • προσέχετε δὲ WH Treg NIV ] προσέχειν RP
NIV1984What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'"
TNIVWhat goes into your mouth does not defile you, but what comes out of your mouth, that is what defiles you."
NIV2011What goes into someone's mouth does not defile them, but what comes out of their mouth, that is what defiles them."
Compared to NIV1984What goes into a mansomeone's mouth does not makedefile him 'unclean,' them, but what comes out of histheir mouth, that is what makesdefiles him 'unclean.'"them."
Compared to TNIVWhat goes into yoursomeone's mouth does not defile youthem, but what comes out of yourtheir mouth, that is what defiles youthem."

Matthew 15:14

OutcomeUses TNIV text
SBLGNTἄφετε αὐτούς· ⸂τυφλοί εἰσιν ὁδηγοί τυφλῶν⸃· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.
SBLGNT apparatusτυφλοί εἰσιν ὁδηγοί τυφλῶν Treg NA ] τυφλοί εἰσιν ὁδηγοί WH NIV; ὁδηγοί εἰσιν τυφλοὶ τυφλῶν RP
NIV1984Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
TNIVLeave them; they are blind guides. If the blind lead the blind, both will fall into a pit."
NIV2011Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit."
Compared to NIV1984Leave them; they are blind guides. If athe blind manlead leadsthe a blind man, both will fall into a pit."
Compared to TNIVLeave them; they are blind guides. If the blind lead the blind, both will fall into a pit."

Matthew 16:26

OutcomeNew text in NIV2011
SBLGNTτί γὰρ ⸀ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
NIV1984What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
TNIVWhat good will it be for you to gain the whole world, yet forfeit your soul? Or what can you give in exchange for your soul?
NIV2011What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?
Compared to NIV1984What good will it be for asomeone manto ifgain he gains the whole world, yet forfeitsforfeit histheir soul? Or what can aanyone man give in exchange for histheir soul?
Compared to TNIVWhat good will it be for yousomeone to gain the whole world, yet forfeit yourtheir soul? Or what can youanyone give in exchange for yourtheir soul?

Matthew 18:5

OutcomeUses TNIV text
SBLGNTκαὶ ὃς ⸀ἐὰν δέξηται ⸂ἓν παιδίον τοιοῦτο⸃ ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται.
SBLGNT apparatusἐὰν WH NIV RP ] ἂν Treg • ἓν παιδίον τοιοῦτο WH NIV ] ἓν παιδίον τοιοῦτον Treg; παιδίον τοιοῦτον ἓν RP
NIV1984"And whoever welcomes a little child like this in my name welcomes me.
TNIVAnd whoever welcomes one such child in my name welcomes me.
NIV2011And whoever welcomes one such child in my name welcomes me.
Compared to NIV1984"And whoever welcomes aone littlesuch child like this in my name welcomes me.
Compared to TNIVAnd whoever welcomes one such child in my name welcomes me.

Matthew 19:23

OutcomeNew text in NIV2011
SBLGNTὉ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ· Ἀμὴν λέγω ὑμῖν ὅτι ⸂πλούσιος δυσκόλως⸃ εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν·
SBLGNT apparatusπλούσιος δυσκόλως WH Treg NIV ] δυσκόλως πλούσιος RP
NIV1984Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven.
TNIVThen Jesus said to his disciples, "Truly I tell you, it is hard for the rich to enter the kingdom of heaven.
NIV2011Then Jesus said to his disciples, "Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.
Compared to NIV1984Then Jesus said to his disciples, "Truly I tell you the truth, it is hard for asomeone richwho manis rich to enter the kingdom of heaven.
Compared to TNIVThen Jesus said to his disciples, "Truly I tell you, it is hard for thesomeone who is rich to enter the kingdom of heaven.

Matthew 19:24

OutcomeNew text in NIV2011
SBLGNTπάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ ⸀τρυπήματος ῥαφίδος ⸀εἰσελθεῖν ἢ πλούσιον ⸂εἰς τὴν βασιλείαν τοῦ θεοῦ⸃.
SBLGNT apparatusτρυπήματος Treg NIV RP ] τρήματος WH • εἰσελθεῖν WH Treg ] διελθεῖν NIV RP • εἰς τὴν βασιλείαν τοῦ θεοῦ WH ] εἰσελθεῖν εἰς … τοῦ θεοῦ NIV; εἰς … τοῦ θεοῦ εἰσελθεῖν RP; εἰσελθεῖν εἰς τὴν βασιλείαν τῶν οὐρανῶν Treg
NIV1984Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
TNIVAgain I tell you, it is easier for a camel to go through the eye of a needle than for the rich to enter the kingdom of God."
NIV2011Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."
Compared to NIV1984Again I tell you, it is easier for a camel to go through the eye of a needle than for asomeone richwho manis rich to enter the kingdom of God."
Compared to TNIVAgain I tell you, it is easier for a camel to go through the eye of a needle than for thesomeone who is rich to enter the kingdom of God."

Matthew 21:33

OutcomeUses TNIV text
SBLGNTἌλλην παραβολὴν ἀκούσατε. ⸀Ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
SBLGNT apparatusἌνθρωπος WH Treg NIV ] + τις RP
NIV1984"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
TNIV"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
NIV2011"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
Compared to NIV1984"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and wentmoved awayto onanother a journeyplace.
Compared to TNIV"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.

Matthew 26:6

OutcomeUses TNIV text
SBLGNTΤοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,
NIV1984While Jesus was in Bethany in the home of a man known as Simon the Leper,
TNIVWhile Jesus was in Bethany in the home of Simon the Leper,
NIV2011While Jesus was in Bethany in the home of Simon the Leper,
Compared to NIV1984While Jesus was in Bethany in the home of a man known as Simon the Leper,
Compared to TNIVWhile Jesus was in Bethany in the home of Simon the Leper,

Mark 7:11

OutcomeUses TNIV text
SBLGNTὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
NIV1984But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God),
TNIVBut you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)--
NIV2011But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)--
Compared to NIV1984But you say that if aanyone mandeclares saysthat towhat hismight fatherhave orbeen mother: 'Whateverused to help youtheir mightfather otherwiseor havemother received from me is Corban' ( (that is, a gift devoted to God),)--
Compared to TNIVBut you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)--

Mark 8:36

OutcomeNew text in NIV2011
SBLGNTτί γὰρ ⸀ὠφελεῖ ⸀ἄνθρωπον ⸂κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι⸃ τὴν ψυχὴν αὐτοῦ;
SBLGNT apparatusὠφελεῖ WH NIV ] ὠφελήσει Treg RP • ἄνθρωπον WH NIV RP ] τὸν ἄνθρωπον Treg • κερδῆσαι τὸν … καὶ ζημιωθῆναι WH NIV ] ἐὰν κερδήσῃ τὸν … καὶ ζημιωθῇ Treg RP
NIV1984What good is it for a man to gain the whole world, yet forfeit his soul?
TNIVWhat good is it for you to gain the whole world, yet forfeit your soul?
NIV2011What good is it for someone to gain the whole world, yet forfeit their soul?
Compared to NIV1984What good is it for asomeone man to gain the whole world, yet forfeit histheir soul?
Compared to TNIVWhat good is it for yousomeone to gain the whole world, yet forfeit yourtheir soul?

Mark 8:37

OutcomeNew text in NIV2011
SBLGNT⸂τί γὰρ⸃ ⸀δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
SBLGNT apparatusτί γὰρ WH Treg NIV ] Ἢ τί RP • δοῖ WH Treg NIV ] δώσει RP
NIV1984Or what can a man give in exchange for his soul?
TNIVOr what can you give in exchange for your soul?
NIV2011Or what can anyone give in exchange for their soul?
Compared to NIV1984Or what can aanyone man give in exchange for histheir soul?
Compared to TNIVOr what can youanyone give in exchange for yourtheir soul?

Mark 9:38

OutcomeUses TNIV text
SBLGNT⸂Ἔφη αὐτῷ ὁ Ἰωάννης⸃· Διδάσκαλε, εἴδομέν τινα ⸀ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ⸂καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν⸃.
SBLGNT apparatusἜφη αὐτῷ ὁ Ἰωάννης WH NIV ] + λέγων Treg; Ἀπεκρίθη δὲ αὐτῷ Ἰωάννης λέγων RP • ἐν WH Treg NIV ] – RP • καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν WH NIV ] ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύομεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν Treg; ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύσαμεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν RP; ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύομεν αὐτόν Greeven
NIV1984"Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."
TNIV"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us."
NIV2011"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us."
Compared to NIV1984"Teacher," said John, "we saw a mansomeone driving out demons in your name and we told him to stop, because he was not one of us."
Compared to TNIV"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us."

Mark 10:25

OutcomeNew text in NIV2011
SBLGNTεὐκοπώτερόν ἐστιν κάμηλον διὰ ⸂τῆς τρυμαλιᾶς τῆς⸃ ῥαφίδος ⸀διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
SBLGNT apparatusτῆς τρυμαλιᾶς τῆς NIV RP ] τρυμαλιᾶς WH Treg • διελθεῖν WH Treg NIV ] εἰσελθεῖν RP
NIV1984It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
TNIVIt is easier for a camel to go through the eye of a needle than for the rich to enter the kingdom of God."
NIV2011It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."
Compared to NIV1984It is easier for a camel to go through the eye of a needle than for asomeone richwho manis rich to enter the kingdom of God."
Compared to TNIVIt is easier for a camel to go through the eye of a needle than for thesomeone who is rich to enter the kingdom of God."

Mark 12:1

OutcomeUses TNIV text
SBLGNTΚαὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς ⸀λαλεῖν· Ἀμπελῶνα ⸂ἄνθρωπος ἐφύτευσεν⸃, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
SBLGNT apparatusλαλεῖν WH Treg NIV ] λέγειν RP • ἄνθρωπος ἐφύτευσεν WH NIV ] ἐφύτευσεν ἄνθρωπος Treg RP
NIV1984He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
TNIVJesus then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
NIV2011Jesus then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
Compared to NIV1984HeJesus then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and wentmoved awayto onanother a journeyplace.
Compared to TNIVJesus then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.

Mark 12:42

OutcomeNew text in NIV2011
SBLGNTκαὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
NIV1984But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
TNIVBut a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
NIV2011But a poor widow came and put in two very small copper coins, worth only a few cents.
Compared to NIV1984But a poor widow came and put in two very small copper coins, worth only a fractionfew of a pennycents.
Compared to TNIVBut a poor widow came and put in two very small copper coins, worth only a fractionfew of a pennycents.

Mark 14:3

OutcomeUses TNIV text
SBLGNTΚαὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· ⸀συντρίψασα ⸀τὴν ἀλάβαστρον κατέχεεν ⸀αὐτοῦ τῆς κεφαλῆς.
SBLGNT apparatusσυντρίψασα WH NIV ] καὶ συντρίψασα Treg RP • τὴν WH Treg NIV ] τὸ RP • αὐτοῦ WH Treg NIV ] + κατὰ RP
NIV1984While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
TNIVWhile he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
NIV2011While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Compared to NIV1984While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Compared to TNIVWhile he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

Mark 15:1

OutcomeNew text in NIV2011
SBLGNTΚαὶ ⸀εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ ⸀παρέδωκαν Πιλάτῳ.
SBLGNT apparatusεὐθὺς WH Treg NIV ] εὐθέως ἐπὶ τὸ RP • παρέδωκαν WH Treg NIV ] + τῷ RP
NIV1984Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.
TNIVVery early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.
NIV2011Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
Compared to NIV1984Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reachedmade atheir decisionplans. TheySo they bound Jesus, led him away and handed him over to Pilate.
Compared to TNIVVery early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reachedmade atheir decisionplans. TheySo they bound Jesus, led him away and handed him over to Pilate.

Luke 6:39

OutcomeUses TNIV text
SBLGNTΕἶπεν δὲ ⸀καὶ παραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ⸀ἐμπεσοῦνται;
SBLGNT apparatusκαὶ WH Treg NIV ] – RP • ἐμπεσοῦνται WH Treg NIV ] πεσοῦνται RP
NIV1984He also told them this parable: "Can a blind man lead a blind man? Will they not both fall into a pit?
TNIVHe also told them this parable: "Can the blind lead the blind? Will they not both fall into a pit?
NIV2011He also told them this parable: "Can the blind lead the blind? Will they not both fall into a pit?
Compared to NIV1984He also told them this parable: "Can athe blind man lead athe blind man? Will they not both fall into a pit?
Compared to TNIVHe also told them this parable: "Can the blind lead the blind? Will they not both fall into a pit?

Luke 6:40

OutcomeNew text in NIV2011
SBLGNTοὐκ ἔστιν μαθητὴς ὑπὲρ τὸν ⸀διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
SBLGNT apparatusδιδάσκαλον WH Treg NIV ] + αὐτοῦ RP
NIV1984A student is not above his teacher, but everyone who is fully trained will be like his teacher.
TNIVStudents are not above their teacher, but all who are fully trained will be like their teacher.
NIV2011The student is not above the teacher, but everyone who is fully trained will be like their teacher.
Compared to NIV1984AThe student is not above histhe teacher, but everyone who is fully trained will be like histheir teacher.
Compared to TNIVStudentsThe arestudent is not above theirthe teacher, but alleveryone who areis fully trained will be like their teacher.

Luke 9:25

OutcomeNew text in NIV2011
SBLGNTτί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;
NIV1984What good is it for a man to gain the whole world, and yet lose or forfeit his very self?
TNIVWhat good is it for you to gain the whole world, and yet lose or forfeit your very self?
NIV2011What good is it for someone to gain the whole world, and yet lose or forfeit their very self?
Compared to NIV1984What good is it for asomeone man to gain the whole world, and yet lose or forfeit histheir very self?
Compared to TNIVWhat good is it for yousomeone to gain the whole world, and yet lose or forfeit yourtheir very self?

Luke 9:49

OutcomeUses TNIV text
SBLGNTἈποκριθεὶς ⸀δὲ Ἰωάννης εἶπεν· Ἐπιστάτα, εἴδομέν τινα ⸀ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ⸀ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ’ ἡμῶν.
SBLGNT apparatusδὲ WH Treg NIV ] + ὁ RP • ἐν WH Treg NIV ] ἐπὶ RP • ἐκωλύομεν WH NIV ] ἐκωλύσαμεν Treg RP
NIV1984"Master," said John, "we saw a man driving out demons in your name and we tried to stop him, because he is not one of us."
TNIV"Master," said John, "we saw someone driving out demons in your name and we tried to stop him, because he is not one of us."
NIV2011"Master," said John, "we saw someone driving out demons in your name and we tried to stop him, because he is not one of us."
Compared to NIV1984"Master," said John, "we saw a mansomeone driving out demons in your name and we tried to stop him, because he is not one of us."
Compared to TNIV"Master," said John, "we saw someone driving out demons in your name and we tried to stop him, because he is not one of us."

Luke 10:6

OutcomeNew text in NIV2011
SBLGNTκαὶ ἐὰν ⸂ᾖ ἐκεῖ⸃ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ’ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ’ ὑμᾶς ἀνακάμψει.
SBLGNT apparatusᾖ ἐκεῖ Treg RP ] ἐκεῖ ᾖ WH NIV
NIV1984If a man of peace is there, your peace will rest on him; if not, it will return to you.
TNIVIf the head of the house loves peace, your peace will rest on that house; if not, it will return to you.
NIV2011If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
Compared to NIV1984If asomeone manwho ofpromotes peace is there, your peace will rest on himthem; if not, it will return to you.
Compared to TNIVIf thesomeone headwho ofpromotes thepeace houseis loves peacethere, your peace will rest on that housethem; if not, it will return to you.

Luke 12:15

OutcomeUses TNIV text
SBLGNTεἶπεν δὲ πρὸς αὐτούς· Ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ ⸀πάσης πλεονεξίας, ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ ⸀αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων ⸀αὐτῷ.
SBLGNT apparatusπάσης WH Treg NIV ] τῆς RP • αὐτοῦ WH Treg NIV ] αὐτῷ RP • αὐτῷ WH Treg NIV ] αὐτοῦ RP
NIV1984Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
TNIVThen he said to them, "Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions."
NIV2011Then he said to them, "Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions."
Compared to NIV1984Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in thean abundance of his possessions."
Compared to TNIVThen he said to them, "Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions."

Luke 12:16

OutcomeUses TNIV text
SBLGNTεἶπεν δὲ παραβολὴν πρὸς αὐτοὺς λέγων· Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα.
NIV1984And he told them this parable: "The ground of a certain rich man produced a good crop.
TNIVAnd he told them this parable: "The ground of a certain rich man yielded an abundant harvest.
NIV2011And he told them this parable: "The ground of a certain rich man yielded an abundant harvest.
Compared to NIV1984And he told them this parable: "The ground of a certain rich man producedyielded aan goodabundant cropharvest.
Compared to TNIVAnd he told them this parable: "The ground of a certain rich man yielded an abundant harvest.

Luke 13:21

OutcomeUses TNIV text
SBLGNTὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ⸀ἔκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
SBLGNT apparatusἔκρυψεν WH Treg ] ἐνέκρυψεν NIV RP
NIV1984It is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
TNIVIt is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."
NIV2011It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."
Compared to NIV1984It is like yeast that a woman took and mixed into aabout largesixty amountpounds of flour until it worked all through the dough."
Compared to TNIVIt is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."

Luke 18:23

OutcomeUses TNIV text
SBLGNTὁ δὲ ἀκούσας ταῦτα περίλυπος ⸀ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.
SBLGNT apparatusἐγενήθη WH Treg NIV ] ἐγένετο RP
NIV1984When he heard this, he became very sad, because he was a man of great wealth.
TNIVWhen he heard this, he became very sad, because he was very wealthy.
NIV2011When he heard this, he became very sad, because he was very wealthy.
Compared to NIV1984When he heard this, he became very sad, because he was avery man of great wealthwealthy.
Compared to TNIVWhen he heard this, he became very sad, because he was very wealthy.

Luke 18:25

OutcomeNew text in NIV2011
SBLGNTεὐκοπώτερον γάρ ἐστιν κάμηλον διὰ ⸂τρήματος βελόνης⸃ εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
SBLGNT apparatusτρήματος βελόνης WH Treg NIV ] τρυμαλιᾶς ῥαφίδος RP
NIV1984Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
TNIVIndeed, it is easier for a camel to go through the eye of a needle than for the rich to enter the kingdom of God."
NIV2011Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."
Compared to NIV1984Indeed, it is easier for a camel to go through the eye of a needle than for asomeone richwho manis rich to enter the kingdom of God."
Compared to TNIVIndeed, it is easier for a camel to go through the eye of a needle than for thesomeone who is rich to enter the kingdom of God."

Luke 19:3

OutcomeUses TNIV text
SBLGNTκαὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.
NIV1984He wanted to see who Jesus was, but being a short man he could not, because of the crowd.
TNIVHe wanted to see who Jesus was, but because he was short he could not see over the crowd.
NIV2011He wanted to see who Jesus was, but because he was short he could not see over the crowd.
Compared to NIV1984He wanted to see who Jesus was, but beingbecause ahe was short man he could not, because ofsee over the crowd.
Compared to TNIVHe wanted to see who Jesus was, but because he was short he could not see over the crowd.

Luke 24:18

OutcomeNew text in NIV2011
SBLGNTἀποκριθεὶς δὲ ⸂εἷς ὀνόματι⸃ Κλεοπᾶς εἶπεν πρὸς αὐτόν· Σὺ μόνος παροικεῖς Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;
SBLGNT apparatusεἷς ὀνόματι WH Treg NA ] εἷς ἐξ αὐτῶν ὀνόματι NIV; ὁ εἷς ᾧ ὄνομα RP
NIV1984One of them, named Cleopas, asked him, "Are you only a visitor to Jerusalem and do not know the things that have happened there in these days?"
TNIVOne of them, named Cleopas, asked him, "Are you only a visitor to Jerusalem and do not know the things that have happened there in these days?"
NIV2011One of them, named Cleopas, asked him, "Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?"
Compared to NIV1984One of them, named Cleopas, asked him, "Are you the only aone visitorvisiting to Jerusalem andwho dodoes not know the things that have happened there in these days?"
Compared to TNIVOne of them, named Cleopas, asked him, "Are you the only aone visitorvisiting to Jerusalem andwho dodoes not know the things that have happened there in these days?"

John 1:47

OutcomeUses TNIV text
SBLGNTεἶδεν ⸀ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν.
SBLGNT apparatusὁ RP NIV ] – WH Treg
NIV1984When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
TNIVWhen Jesus saw Nathanael approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
NIV2011When Jesus saw Nathanael approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
Compared to NIV1984When Jesus saw Nathanael approaching, he said of him, "Here truly is aan true Israelite, in whom there is nothingno falsedeceit."
Compared to TNIVWhen Jesus saw Nathanael approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."

John 2:25

OutcomeNew text in NIV2011
SBLGNTκαὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου, αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.
NIV1984He did not need man's testimony about man, for he knew what was in a man.
TNIVHe did not need human testimony about them, for he knew what was in them.
NIV2011He did not need any testimony about mankind, for he knew what was in each person.
Compared to NIV1984He did not need man'sany testimony about manmankind, for he knew what was in aeach manperson.
Compared to TNIVHe did not need humanany testimony about themmankind, for he knew what was in themeach person.

John 3:4

OutcomeNew text in NIV2011
SBLGNTλέγει πρὸς αὐτὸν ⸀ὁ Νικόδημος· Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
SBLGNT apparatusὁ WH NIV RP ] – Treg
NIV1984"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
TNIV"How can anyone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!"
NIV2011"How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!"
Compared to NIV1984"How can asomeone man be born when hethey isare old?" Nicodemus asked. "Surely hethey cannot enter a second time into histheir mother's womb to be born!"
Compared to TNIV"How can anyonesomeone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!"

John 5:1

OutcomeUses TNIV text
SBLGNTΜετὰ ταῦτα ⸀ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ⸀ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.
SBLGNT apparatusἦν WH Treg NIV ] + ἡ RP • ἀνέβη WH Treg NIV ] + ὁ RP
NIV1984Some time later, Jesus went up to Jerusalem for a feast of the Jews.
TNIVSome time later, Jesus went up to Jerusalem for one of the Jewish festivals.
NIV2011Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.
Compared to NIV1984Some time later, Jesus went up to Jerusalem for aone feast of the JewsJewish festivals.
Compared to TNIVSome time later, Jesus went up to Jerusalem for one of the Jewish festivals.

John 6:19

OutcomeNew text in NIV2011
SBLGNTἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.
NIV1984When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.
TNIVWhen they had rowed about three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were frightened.
NIV2011When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened.
Compared to NIV1984When they had rowed about three or threefour and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrifiedfrightened.
Compared to TNIVWhen they had rowed about three or three and a halffour miles, they saw Jesus approaching the boat, walking on the water; and they were frightened.

John 6:50

OutcomeNew text in NIV2011
SBLGNTοὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ·
NIV1984But here is the bread that comes down from heaven, which a man may eat and not die.
TNIVBut here is the bread that comes down from heaven, which people may eat and not die.
NIV2011But here is the bread that comes down from heaven, which anyone may eat and not die.
Compared to NIV1984But here is the bread that comes down from heaven, which a mananyone may eat and not die.
Compared to TNIVBut here is the bread that comes down from heaven, which peopleanyone may eat and not die.

John 7:24

OutcomeUses TNIV text
SBLGNTμὴ κρίνετε κατ’ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν ⸀κρίνετε.
SBLGNT apparatusκρίνετε WH Treg NIV ] κρίνατε RP
NIV1984Stop judging by mere appearances, and make a right judgment."
TNIVStop judging by mere appearances, but instead judge correctly."
NIV2011Stop judging by mere appearances, but instead judge correctly."
Compared to NIV1984Stop judging by mere appearances, andbut makeinstead ajudge right judgmentcorrectly."
Compared to TNIVStop judging by mere appearances, but instead judge correctly."

John 11:9

OutcomeNew text in NIV2011
SBLGNTἀπεκρίθη Ἰησοῦς· Οὐχὶ δώδεκα ⸂ὧραί εἰσιν⸃ τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·
SBLGNT apparatusὧραί εἰσιν WH Treg NIV ] εἰσιν ὧραί RP
NIV1984Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light.
TNIVJesus answered, "Are there not twelve hours of daylight? Those who walk in the daytime will not stumble, for they see by this world's light.
NIV2011Jesus answered, "Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world's light.
Compared to NIV1984Jesus answered, "Are there not twelve hours of daylight? AAnyone man who walks byin daythe daytime will not stumble, for hethey seessee by this world's light.
Compared to TNIVJesus answered, "Are there not twelve hours of daylight? ThoseAnyone who walkwalks in the daytime will not stumble, for they see by this world's light.

John 12:44

OutcomeNew text in NIV2011
SBLGNTἸησοῦς δὲ ἔκραξεν καὶ εἶπεν· Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
NIV1984Then Jesus cried out, "When a man believes in me, he does not believe in me only, but in the one who sent me.
TNIVThen Jesus cried out, "Those who believe in me do not believe in me only, but in the one who sent me.
NIV2011Then Jesus cried out, "Whoever believes in me does not believe in me only, but in the one who sent me.
Compared to NIV1984Then Jesus cried out, "WhenWhoever a man believes in me, he does not believe in me only, but in the one who sent me.
Compared to TNIVThen Jesus cried out, "ThoseWhoever whobelieves believe in me dodoes not believe in me only, but in the one who sent me.

John 13:10

OutcomeUses TNIV text
SBLGNTλέγει αὐτῷ ⸀ὁ Ἰησοῦς· Ὁ λελουμένος ⸂οὐκ ἔχει χρείαν⸃ ⸂εἰ μὴ⸃ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες.
SBLGNT apparatusὁ Treg NIV RP ] – WH • οὐκ ἔχει χρείαν WH Treg NIV ] οὐ χρείαν ἔχει RP • εἰ μὴ WH Treg NIV ] ἢ RP
NIV1984Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you."
TNIVJesus answered, "Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you."
NIV2011Jesus answered, "Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you."
Compared to NIV1984Jesus answered, "AThose person who hashave had a bath needsneed only to wash histheir feet; histheir whole body is clean. And you are clean, though not every one of you."
Compared to TNIVJesus answered, "Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you."

John 15:5

OutcomeUses TNIV text
SBLGNTἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
NIV1984"I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
TNIV"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
NIV2011"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
Compared to NIV1984"I am the vine; you are the branches. If ayou manremain remains in me and I in himyou, heyou will bear much fruit; apart from me you can do nothing.
Compared to TNIV"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

John 16:2

OutcomeNew text in NIV2011
SBLGNTἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ’ ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.
NIV1984They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God.
TNIVThey will put you out of the synagogue; in fact, the hour is coming when those who kill you will think they are offering a service to God.
NIV2011They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.
Compared to NIV1984They will put you out of the synagogue; in fact, athe time is coming when anyone who kills you will think hethey isare offering a service to God.
Compared to TNIVThey will put you out of the synagogue; in fact, the hourtime is coming when thoseanyone who killkills you will think they are offering a service to God.

John 18:40

OutcomeUses TNIV text
SBLGNTἐκραύγασαν οὖν ⸀πάλιν λέγοντες· Μὴ τοῦτον ἀλλὰ τὸν Βαραββᾶν. ἦν δὲ ὁ Βαραββᾶς λῃστής.
SBLGNT apparatusπάλιν WH NIV ] + πάντες Treg RP
NIV1984They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in a rebellion.
TNIVThey shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in an uprising.
NIV2011They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in an uprising.
Compared to NIV1984They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in aan rebellionuprising.
Compared to TNIVThey shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in an uprising.

Acts 7:5

OutcomeUses TNIV text
SBLGNTκαὶ οὐκ ἔδωκεν αὐτῷ κληρονομίαν ἐν αὐτῇ οὐδὲ βῆμα ποδός, καὶ ἐπηγγείλατο δοῦναι αὐτῷ εἰς κατάσχεσιν αὐτὴν καὶ τῷ σπέρματι αὐτοῦ μετ’ αὐτόν, οὐκ ὄντος αὐτῷ τέκνου.
NIV1984He gave him no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
TNIVHe gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
NIV2011He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
Compared to NIV1984He gave him no inheritance here, not even aenough footground ofto groundset his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
Compared to TNIVHe gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.

Acts 7:41

OutcomeUses TNIV text
SBLGNTκαὶ ἐμοσχοποίησαν ἐν ταῖς ἡμέραις ἐκείναις καὶ ἀνήγαγον θυσίαν τῷ εἰδώλῳ, καὶ εὐφραίνοντο ἐν τοῖς ἔργοις τῶν χειρῶν αὐτῶν.
NIV1984That was the time they made an idol in the form of a calf. They brought sacrifices to it and held a celebration in honor of what their hands had made.
TNIVThat was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made.
NIV2011That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made.
Compared to NIV1984That was the time they made an idol in the form of a calf. They brought sacrifices to it and heldreveled a celebration in honor of what their own hands had made.
Compared to TNIVThat was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made.

Acts 9:33

OutcomeUses TNIV text
SBLGNTεὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα ⸂ὀνόματι Αἰνέαν⸃ ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ ⸀κραβάττου, ὃς ἦν παραλελυμένος.
SBLGNT apparatusὀνόματι Αἰνέαν WH Treg NIV ] Αἰνέαν ὀνόματι RP • κραβάττου WH Treg NIV ] κραββάτῳ RP
NIV1984There he found a man named Aeneas, a paralytic who had been bedridden for eight years.
TNIVThere he found a man named Aeneas, who was paralyzed and had been bedridden for eight years.
NIV2011There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years.
Compared to NIV1984There he found a man named Aeneas, awho paralyticwas whoparalyzed and had been bedridden for eight years.
Compared to TNIVThere he found a man named Aeneas, who was paralyzed and had been bedridden for eight years.

Acts 12:19

OutcomeUses TNIV text
SBLGNTἩρῴδης δὲ ἐπιζητήσας αὐτὸν καὶ μὴ εὑρὼν ἀνακρίνας τοὺς φύλακας ἐκέλευσεν ἀπαχθῆναι, καὶ κατελθὼν ἀπὸ τῆς Ἰουδαίας ⸀εἰς Καισάρειαν διέτριβεν.
SBLGNT apparatusεἰς WH Treg NIV ] + τὴν RP
NIV1984After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there a while.
TNIVAfter Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there.
NIV2011After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there.
Compared to NIV1984After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there a while.
Compared to TNIVAfter Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there.

Acts 16:1

OutcomeUses TNIV text
SBLGNTΚατήντησεν δὲ ⸀καὶ εἰς Δέρβην καὶ ⸀εἰς Λύστραν. καὶ ἰδοὺ μαθητής τις ἦν ἐκεῖ ὀνόματι Τιμόθεος, υἱὸς ⸀γυναικὸς Ἰουδαίας πιστῆς, πατρὸς δὲ Ἕλληνος,
SBLGNT apparatusκαὶ WH Treg NIV ] – RP • εἰς WH Treg NIV ] – RP • γυναικὸς WH Treg NIV ] + τινος RP
NIV1984He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek.
TNIVPaul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.
NIV2011Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.
Compared to NIV1984HePaul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was aJewish Jewess and a believer, but whose father was a Greek.
Compared to TNIVPaul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.

Acts 17:34

OutcomeUses TNIV text
SBLGNTτινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.
NIV1984A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
TNIVSome of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
NIV2011Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
Compared to NIV1984ASome fewof menthe people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
Compared to TNIVSome of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

Acts 20:3

OutcomeUses TNIV text
SBLGNTποιήσας τε μῆνας τρεῖς· γενομένης ⸂ἐπιβουλῆς αὐτῷ⸃ ὑπὸ τῶν Ἰουδαίων μέλλοντι ἀνάγεσθαι εἰς τὴν Συρίαν ἐγένετο ⸀γνώμης τοῦ ὑποστρέφειν διὰ Μακεδονίας.
SBLGNT apparatusἐπιβουλῆς αὐτῷ WH Treg NIV ] + αὐτῷ ἐπιβουλῆς RP • γνώμης WH Treg NIV ] γνώμη RP
NIV1984where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia.
TNIVwhere he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia.
NIV2011where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia.
Compared to NIV1984where he stayed three months. Because thesome Jews madehad a plotplotted against him just as he was about to sail for Syria, he decided to go back through Macedonia.
Compared to TNIVwhere he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia.

Acts 23:6

OutcomeUses TNIV text
SBLGNTΓνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ⸀ἔκραζεν ἐν τῷ συνεδρίῳ· Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς ⸀Φαρισαίων· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ⸀ἐγὼ κρίνομαι.
SBLGNT apparatusἔκραζεν WH Treg NIV ] ἔκραξεν RP • Φαρισαίων WH Treg NIV ] Φαρισαίου RP • ἐγὼ NIV RP ] – WH Treg
NIV1984Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead."
TNIVThen Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead."
NIV2011Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead."
Compared to NIV1984Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, thedescended sonfrom of a PhariseePharisees. I stand on trial because of mythe hope inof the resurrection of the dead."
Compared to TNIVThen Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead."

Acts 24:24

OutcomeUses TNIV text
SBLGNTΜετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ ⸀ἰδίᾳ γυναικὶ οὔσῃ Ἰουδαίᾳ μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν ⸀Ἰησοῦν πίστεως.
SBLGNT apparatusἰδίᾳ WH Treg NIV ] – RP • Ἰησοῦν WH NIV ] – Treg RP
NIV1984Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
TNIVSeveral days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
NIV2011Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
Compared to NIV1984Several days later Felix came with his wife Drusilla, who was a JewessJewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
Compared to TNIVSeveral days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.

Romans 1:17

OutcomeUses TNIV text
SBLGNTδικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
NIV1984For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
TNIVFor in the gospel the righteousness of God is revealed--a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
NIV2011For in the gospel the righteousness of God is revealed--a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
Compared to NIV1984For in the gospel athe righteousness fromof God is revealed, --a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
Compared to TNIVFor in the gospel the righteousness of God is revealed--a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

Romans 3:21

OutcomeUses TNIV text
SBLGNTΝυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
NIV1984But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
TNIVBut now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.
NIV2011But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.
Compared to NIV1984But now aapart from the law the righteousness fromof God, apart from law, has been made known, to which the Law and the Prophets testify.
Compared to TNIVBut now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.

Romans 4:4

OutcomeNew text in NIV2011
SBLGNTτῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·
NIV1984Now when a man works, his wages are not credited to him as a gift, but as an obligation.
TNIVNow to anyone who works, their wages are not credited to them as a gift, but as an obligation.
NIV2011Now to the one who works, wages are not credited as a gift but as an obligation.
Compared to NIV1984Now whento athe manone who works, his wages are not credited to him as a gift, but as an obligation.
Compared to TNIVNow to anyonethe one who works, their wages are not credited to them as a gift, but as an obligation.

Romans 7:1

OutcomeUses TNIV text
SBLGNTἪ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ;
NIV1984Do you not know, brothers--for I am speaking to men who know the law--that the law has authority over a man only as long as he lives?
TNIVDo you not know, brothers and sisters--for I am speaking to those who know the law--that the law has authority over someone only as long as that person lives?
NIV2011Do you not know, brothers and sisters--for I am speaking to those who know the law--that the law has authority over someone only as long as that person lives?
Compared to NIV1984Do you not know, brothers and sisters--for I am speaking to menthose who know the law--that the law has authority over asomeone man only as long as hethat person lives?
Compared to TNIVDo you not know, brothers and sisters--for I am speaking to those who know the law--that the law has authority over someone only as long as that person lives?

Romans 8:15

OutcomeUses TNIV text
SBLGNTοὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας ἐν ᾧ κράζομεν· Αββα ὁ πατήρ·
NIV1984For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father."
TNIVThe Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father."
NIV2011The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father."
Compared to NIV1984ForThe Spirit you didreceived does not receivemake ayou spiritslaves, so that makes you alive slavein again to fear again; rather, butthe Spirit you received thebrought Spiritabout ofyour adoption to sonship. And by him we cry, "Abba, Father."
Compared to TNIVThe Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father."

Romans 9:31

OutcomeUses TNIV text
SBLGNTἸσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς ⸀νόμον οὐκ ἔφθασεν.
SBLGNT apparatusνόμον WH Treg NIV ] + δικαιοσύνης RP
NIV1984but Israel, who pursued a law of righteousness, has not attained it.
TNIVbut the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.
NIV2011but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.
Compared to NIV1984but the people of Israel, who pursued athe law as the way of righteousness, hashave not attained ittheir goal.
Compared to TNIVbut the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.

Romans 12:6

OutcomeUses TNIV text
SBLGNTἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν κατὰ τὴν ἀναλογίαν τῆς πίστεως,
NIV1984We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith.
TNIVWe have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;
NIV2011We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;
Compared to NIV1984We have different gifts, according to the grace given to each of us. If ayour man's gift is prophesying, letthen himprophesy use it in proportionaccordance towith hisyour faith.;
Compared to TNIVWe have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;

Romans 15:5

OutcomeUses TNIV text
SBLGNTὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ ⸂Χριστὸν Ἰησοῦν⸃,
SBLGNT apparatusΧριστὸν Ἰησοῦν WH NIV RP ] Ἰησοῦν Χριστὸν Treg
NIV1984May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus,
TNIVMay the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,
NIV2011May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,
Compared to NIV1984May the God who gives endurance and encouragement give you athe spiritsame attitude of unitymind amongtoward yourselveseach asother youthat follow Christ Jesus had,
Compared to TNIVMay the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,

Romans 16:2

OutcomeUses TNIV text
SBLGNTἵνα ⸂αὐτὴν προσδέξησθε⸃ ἐν κυρίῳ ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι, καὶ γὰρ αὐτὴ προστάτις πολλῶν ἐγενήθη καὶ ⸂ἐμοῦ αὐτοῦ⸃.
SBLGNT apparatusαὐτὴν προσδέξησθε NIV RP ] προσδέξησθε αὐτὴν WH Treg • ἐμοῦ αὐτοῦ WH Treg NIV ] αὐτοῦ ἐμοῦ RP
NIV1984I ask you to receive her in the Lord in a way worthy of the saints and to give her any help she may need from you, for she has been a great help to many people, including me.
TNIVI ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
NIV2011I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
Compared to NIV1984I ask you to receive her in the Lord in a way worthy of thehis saintspeople and to give her any help she may need from you, for she has been athe greatbenefactor help toof many people, including me.
Compared to TNIVI ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.

1 Corinthians 3:18

OutcomeUses TNIV text
SBLGNTΜηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός,
NIV1984Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a "fool" so that he may become wise.
TNIVDo not deceive yourselves. If any of you think you are wise by the standards of this age, you should become "fools" so that you may become wise.
NIV2011Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become "fools" so that you may become wise.
Compared to NIV1984Do not deceive yourselves. If any one of you thinksthink heyou isare wise by the standards of this age, heyou should become a "foolfools" so that heyou may become wise.
Compared to TNIVDo not deceive yourselves. If any of you think you are wise by the standards of this age, you should become "fools" so that you may become wise.

1 Corinthians 5:11

OutcomeNew text in NIV2011
SBLGNTνῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.
NIV1984But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
TNIVBut now I am writing to you that you must not associate with any who claim to be fellow believers but are sexually immoral or greedy, idolaters or slanderers, drunkards or swindlers. With such persons do not even eat.
NIV2011But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
Compared to NIV1984But now I am writing to you that you must not associate with anyone who callsclaims himselfto be a brother or sister but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. WithDo such a man do not even eat with such people.
Compared to TNIVBut now I am writing to you that you must not associate with anyanyone who claimclaims to be fellowa believersbrother or sister but areis sexually immoral or greedy, idolatersan idolater or slanderersslanderer, drunkardsa drunkard or swindlersswindler. WithDo such persons do not even eat with such people.

1 Corinthians 6:19

OutcomeUses TNIV text
SBLGNTἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; καὶ οὐκ ἐστὲ ἑαυτῶν,
NIV1984Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own;
TNIVDo you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;
NIV2011Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;
Compared to NIV1984Do you not know that your bodybodies isare a templetemples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;
Compared to TNIVDo you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;

1 Corinthians 7:15

OutcomeNew text in NIV2011
SBLGNTεἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις, ἐν δὲ εἰρήνῃ κέκληκεν ⸀ἡμᾶς ὁ θεός.
SBLGNT apparatusἡμᾶς Treg NIV RP ] ὑμᾶς WH NA
NIV1984But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.
TNIVBut if the unbeliever leaves, let it be so. The brother or sister is not bound in such circumstances; God has called us to live in peace.
NIV2011But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
Compared to NIV1984But if the unbeliever leaves, let himit dobe so. AThe believingbrother man or womanthe sister is not bound in such circumstances; God has called us to live in peace.
Compared to TNIVBut if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.

1 Corinthians 7:22

OutcomeNew text in NIV2011
SBLGNTὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ⸀ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
SBLGNT apparatusὁμοίως WH Treg NIV ] + καὶ RP
NIV1984For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave.
TNIVFor those who were slaves when called to faith in the Lord are the Lord's freed people; similarly, those who were free when called are Christ's slaves.
NIV2011For the one who was a slave when called to faith in the Lord is the Lord's freed person; similarly, the one who was free when called is Christ's slave.
Compared to NIV1984For hethe one who was a slave when hecalled wasto calledfaith byin the Lord is the Lord's freedmanfreed person; similarly, hethe one who was a free man when he was called is Christ's slave.
Compared to TNIVFor thosethe one who werewas slavesa slave when called to faith in the Lord areis the Lord's freed peopleperson; similarly, thosethe one who werewas free when called areis Christ's slavesslave.

1 Corinthians 9:8

OutcomeUses TNIV text
SBLGNTΜὴ κατὰ ἄνθρωπον ταῦτα λαλῶ ἢ ⸂καὶ ὁ νόμος ταῦτα οὐ⸃ λέγει;
SBLGNT apparatusκαὶ … ταῦτα οὐ WH Treg NIV ] οὐχὶ καὶ … ταῦτα RP
NIV1984Do I say this merely from a human point of view? Doesn't the Law say the same thing?
TNIVDo I say this merely on human authority? Doesn't the Law say the same thing?
NIV2011Do I say this merely on human authority? Doesn't the Law say the same thing?
Compared to NIV1984Do I say this merely fromon a human point of viewauthority? Doesn't the Law say the same thing?
Compared to TNIVDo I say this merely on human authority? Doesn't the Law say the same thing?

1 Corinthians 9:26

OutcomeUses TNIV text
SBLGNTἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων·
NIV1984Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air.
TNIVTherefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.
NIV2011Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.
Compared to NIV1984Therefore I do not run like asomeone man running aimlessly; I do not fight like a manboxer beating the air.
Compared to TNIVTherefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.

1 Corinthians 10:19

OutcomeUses TNIV text
SBLGNTτί οὖν φημι; ὅτι ⸂εἰδωλόθυτόν τί ἐστιν, ἢ ὅτι εἴδωλόν⸃ τί ἐστιν;
SBLGNT apparatusεἰδωλόθυτόν τί … ὅτι εἴδωλόν WH Treg NIV] εἴδωλόν τί … ὅτι εἰδωλόθυτόν RP
NIV1984Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything?
TNIVDo I mean then that food sacrificed to an idol is anything, or that an idol is anything?
NIV2011Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?
Compared to NIV1984Do I mean then that afood sacrifice offeredsacrificed to an idol is anything, or that an idol is anything?
Compared to TNIVDo I mean then that food sacrificed to an idol is anything, or that an idol is anything?

1 Corinthians 11:28

OutcomeNew text in NIV2011
SBLGNTδοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
NIV1984A man ought to examine himself before he eats of the bread and drinks of the cup.
TNIVEveryone ought to examine themselves before they eat of the bread and drink of the cup.
NIV2011Everyone ought to examine themselves before they eat of the bread and drink from the cup.
Compared to NIV1984AEveryone man ought to examine himselfthemselves before hethey eatseat of the bread and drinksdrink offrom the cup.
Compared to TNIVEveryone ought to examine themselves before they eat of the bread and drink offrom the cup.

1 Corinthians 14:24

OutcomeUses TNIV text
SBLGNTἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
NIV1984But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all,
TNIVBut if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
NIV2011But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
Compared to NIV1984But if an unbeliever or someonean whoinquirer does not understand comes in while everybodyeveryone is prophesying, hethey willare beconvicted convincedof bysin all that he is a sinner and willare bebrought judgedunder judgment by all,
Compared to TNIVBut if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,

1 Corinthians 16:22

OutcomeUses TNIV text
SBLGNTεἴ τις οὐ φιλεῖ τὸν ⸀κύριον, ἤτω ἀνάθεμα. ⸂Μαράνα θά⸃.
SBLGNT apparatusκύριον WH Treg NIV ] + Ἰησοῦν Χριστόν RP • Μαράνα θά NIV] Μαρὰν ἀθά WH Treg RP
NIV1984If anyone does not love the Lord--a curse be on him. Come, O Lord!
TNIVIf anyone does not love the Lord, let that person be cursed! Come, Lord!
NIV2011If anyone does not love the Lord, let that person be cursed! Come, Lord!
Compared to NIV1984If anyone does not love the Lord--a, let cursethat person be on him. cursed! Come, O Lord!
Compared to TNIVIf anyone does not love the Lord, let that person be cursed! Come, Lord!

2 Corinthians 5:17

OutcomeUses TNIV text
SBLGNTὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν ⸀καινά·
SBLGNT apparatusκαινά WH Treg NIV ] + τὰ πάντα RP
NIV1984Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!
TNIVTherefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
NIV2011Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
Compared to NIV1984Therefore, if anyone is in Christ, hethe is a new creation; the has come: The old has gone, the new hasis comehere!
Compared to TNIVTherefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

Galatians 3:18

OutcomeUses TNIV text
SBLGNTεἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι’ ἐπαγγελίας κεχάρισται ὁ θεός.
NIV1984For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.
TNIVFor if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
NIV2011For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
Compared to NIV1984For if the inheritance depends on the law, then it no longer depends on athe promise; but God in his grace gave it to Abraham through a promise.
Compared to TNIVFor if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.

Galatians 3:22

OutcomeUses TNIV text
SBLGNTἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
NIV1984But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
TNIVBut Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
NIV2011But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Compared to NIV1984But the Scripture declareshas thatlocked theup wholeeverything worldunder isthe a prisonercontrol of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Compared to TNIVBut Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Galatians 4:1

OutcomeNew text in NIV2011
SBLGNTΛέγω δέ, ἐφ’ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
NIV1984What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate.
TNIVWhat I am saying is that as long as heirs are underage they are no different from slaves, although they own the whole estate.
NIV2011What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate.
Compared to NIV1984What I am saying is that as long as thean heir is a childunderage, he is no different from a slave, although he owns the whole estate.
Compared to TNIVWhat I am saying is that as long as heirsan areheir is underage, he theyis are no different from slavesa slave, although theyhe ownowns the whole estate.

Galatians 4:7

OutcomeNew text in NIV2011
SBLGNTὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος ⸂διὰ θεοῦ⸃.
SBLGNT apparatusδιὰ θεοῦ WH Treg NIV] θεοῦ διὰ Χριστοῦ RP
NIV1984So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.
TNIVSo you are no longer slaves, but God's children; and since you are his children, he has made you also heirs.
NIV2011So you are no longer a slave, but God's child; and since you are his child, God has made you also an heir.
Compared to NIV1984So you are no longer a slave, but aGod's sonchild; and since you are ahis sonchild, God has made you also an heir.
Compared to TNIVSo you are no longer slavesa slave, but God's childrenchild; and since you are his childrenchild, heGod has made you also heirsan heir.

Galatians 5:14

OutcomeUses TNIV text
SBLGNTὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ ⸀πεπλήρωται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς ⸀σεαυτόν.
SBLGNT apparatusπεπλήρωται WH Treg NIV] πληροῦται RP • σεαυτόν WH Treg NIV] ἑαυτόν RP
NIV1984The entire law is summed up in a single command: "Love your neighbor as yourself."
TNIVFor the entire law is fulfilled in keeping this one command: "Love your neighbor as yourself."
NIV2011For the entire law is fulfilled in keeping this one command: "Love your neighbor as yourself."
Compared to NIV1984TheFor the entire law is summedfulfilled up in akeeping singlethis one command: "Love your neighbor as yourself."
Compared to TNIVFor the entire law is fulfilled in keeping this one command: "Love your neighbor as yourself."

Galatians 6:12

OutcomeNew text in NIV2011
SBLGNTὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ⸀ἵνα τῷ σταυρῷ τοῦ ⸀Χριστοῦ ⸀μὴ διώκωνται·
SBLGNT apparatusἵνα WH Treg NIV] + μὴ RP • Χριστοῦ NIV Treg RP] + Ἰησοῦ WH • μὴ WH Treg NIV] – RP
NIV1984Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
TNIVThose who want to impress others by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
NIV2011Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
Compared to NIV1984Those who want to makeimpress apeople goodby impressionmeans outwardlyof the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
Compared to TNIVThose who want to impress otherspeople by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.

Galatians 6:15

OutcomeUses TNIV text
SBLGNT⸂οὔτε γὰρ⸃ περιτομή τί ⸀ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.
SBLGNT apparatusοὔτε γὰρ WH Treg NIV] ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε RP • ἐστιν WH Treg NIV] ἰσχύει RP
NIV1984Neither circumcision nor uncircumcision means anything; what counts is a new creation.
TNIVNeither circumcision nor uncircumcision means anything; what counts is the new creation.
NIV2011Neither circumcision nor uncircumcision means anything; what counts is the new creation.
Compared to NIV1984Neither circumcision nor uncircumcision means anything; what counts is athe new creation.
Compared to TNIVNeither circumcision nor uncircumcision means anything; what counts is the new creation.

Ephesians 4:19

OutcomeUses TNIV text
SBLGNTοἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.
NIV1984Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
TNIVHaving lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
NIV2011Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
Compared to NIV1984Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, withand athey continualare lustfull forof moregreed.
Compared to TNIVHaving lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

Ephesians 5:2

OutcomeUses TNIV text
SBLGNTκαὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ⸀ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ⸀ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.
SBLGNT apparatusἡμᾶς RP NIV ] ὑμᾶς WH Treg • ἡμῶν RP NIV Treg ] ὑμῶν WH
NIV1984and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
TNIVand walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
NIV2011and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
Compared to NIV1984and livewalk ain lifethe way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
Compared to TNIVand walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

Philippians 2:20

OutcomeUses TNIV text
SBLGNTοὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει,
NIV1984I have no one else like him, who takes a genuine interest in your welfare.
TNIVI have no one else like him, who will show genuine concern for your welfare.
NIV2011I have no one else like him, who will show genuine concern for your welfare.
Compared to NIV1984I have no one else like him, who takeswill ashow genuine interestconcern infor your welfare.
Compared to TNIVI have no one else like him, who will show genuine concern for your welfare.

Philippians 4:17

OutcomeUses TNIV text
SBLGNTοὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.
NIV1984Not that I am looking for a gift, but I am looking for what may be credited to your account.
TNIVNot that I desire your gifts; what I desire is that more be credited to your account.
NIV2011Not that I desire your gifts; what I desire is that more be credited to your account.
Compared to NIV1984Not that I amdesire lookingyour forgifts; what a gift, but I amdesire lookingis forthat what maymore be credited to your account.
Compared to TNIVNot that I desire your gifts; what I desire is that more be credited to your account.

1 Thessalonians 2:1

OutcomeUses TNIV text
SBLGNTΑὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
NIV1984You know, brothers, that our visit to you was not a failure.
TNIVYou know, brothers and sisters, that our visit to you was not without results.
NIV2011You know, brothers and sisters, that our visit to you was not without results.
Compared to NIV1984You know, brothers and sisters, that our visit to you was not awithout failureresults.
Compared to TNIVYou know, brothers and sisters, that our visit to you was not without results.

1 Thessalonians 2:6

OutcomeNew text in NIV2011
SBLGNTοὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ’ ὑμῶν οὔτε ἀπ’ ἄλλων,
NIV1984We were not looking for praise from men, not from you or anyone else. As apostles of Christ we could have been a burden to you,
TNIVWe were not looking for praise from any human being, not from you or anyone else, even though as apostles of Christ we could have asserted our prerogatives.
NIV2011We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority.
Compared to NIV1984We were not looking for praise from menpeople, not from you or anyone else. As, even though as apostles of Christ we could have beenasserted aour burden to you,authority.
Compared to TNIVWe were not looking for praise from any human beingpeople, not from you or anyone else, even though as apostles of Christ we could have asserted our prerogativesauthority.

2 Thessalonians 3:10

OutcomeNew text in NIV2011
SBLGNTκαὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.
NIV1984For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat."
TNIVFor even when we were with you, we gave you this rule: "Anyone who is unwilling to work shall not eat."
NIV2011For even when we were with you, we gave you this rule: "The one who is unwilling to work shall not eat."
Compared to NIV1984For even when we were with you, we gave you this rule: "IfThe aone manwho willis notunwilling to work, he shall not eat."
Compared to TNIVFor even when we were with you, we gave you this rule: "AnyoneThe one who is unwilling to work shall not eat."

1 Timothy 3:16

OutcomeNew text in NIV2011
SBLGNTκαὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· ⸀Ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
SBLGNT apparatusὋς WH Treg NIV ] θεὸς RP
NIV1984Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
TNIVBeyond all question, the mystery from which true godliness springs is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
NIV2011Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
Compared to NIV1984Beyond all question, the mystery offrom which true godliness springs is great: He appeared in athe bodyflesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
Compared to TNIVBeyond all question, the mystery from which true godliness springs is great: He appeared in athe bodyflesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.

1 Timothy 4:14

OutcomeUses TNIV text
SBLGNTμὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.
NIV1984Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.
TNIVDo not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.
NIV2011Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.
Compared to NIV1984Do not neglect your gift, which was given you through a prophetic messageprophecy when the body of elders laid their hands on you.
Compared to TNIVDo not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

2 Timothy 1:7

OutcomeUses TNIV text
SBLGNTοὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
NIV1984For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
TNIVFor the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.
NIV2011For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.
Compared to NIV1984For Godthe didSpirit notGod givegave us adoes spiritnot ofmake timidityus timid, but agives spiritus of power, of love and of self-discipline.
Compared to TNIVFor the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.

2 Timothy 2:21

OutcomeNew text in NIV2011
SBLGNTἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, ⸀εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.
SBLGNT apparatusεὔχρηστον WH Treg NIV ] καὶ εὔχρηστον RP
NIV1984If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.
TNIVThose who cleanse themselves from the latter will be instruments for noble purposes, made holy, useful to the Master and prepared to do any good work.
NIV2011Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
Compared to NIV1984IfThose awho mancleanse cleansesthemselves himself from the latter, he will be aninstruments instrument for noblespecial purposes, made holy, useful to the Master and prepared to do any good work.
Compared to TNIVThose who cleanse themselves from the latter will be instruments for noblespecial purposes, made holy, useful to the Master and prepared to do any good work.

Titus 1:2

OutcomeUses TNIV text
SBLGNTἐπ’ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων
NIV1984a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time,
TNIVin the hope of eternal life, which God, who does not lie, promised before the beginning of time,
NIV2011in the hope of eternal life, which God, who does not lie, promised before the beginning of time,
Compared to NIV1984a faith and knowledge resting onin the hope of eternal life, which God, who does not lie, promised before the beginning of time,
Compared to TNIVin the hope of eternal life, which God, who does not lie, promised before the beginning of time,

Titus 3:11

OutcomeUses TNIV text
SBLGNTεἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.
NIV1984You may be sure that such a man is warped and sinful; he is self-condemned.
TNIVYou may be sure that such people are warped and sinful; they are self-condemned.
NIV2011You may be sure that such people are warped and sinful; they are self-condemned.
Compared to NIV1984You may be sure that such apeople manare is warped and sinful; hethey isare self-condemned.
Compared to TNIVYou may be sure that such people are warped and sinful; they are self-condemned.

Philemon 1:6

OutcomeUses TNIV text
SBLGNTὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ ⸀τοῦ ἐν ἡμῖν εἰς ⸀Χριστόν·
SBLGNT apparatusτοῦ WH NIV RP ] – Treg • Χριστόν WH Treg NIV ] + Ἰησοῦν RP
NIV1984I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ.
TNIVI pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ.
NIV2011I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ.
Compared to NIV1984I pray that youyour maypartnership bewith activeus in sharingthe your faith, so thatmay yoube willeffective havein adeepening fullyour understanding of every good thing we haveshare infor the sake of Christ.
Compared to TNIVI pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ.

Hebrews 3:6

OutcomeUses TNIV text
SBLGNTΧριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· ⸀ὅς οἶκός ἐσμεν ἡμεῖς, ⸀ἐὰν τὴν παρρησίαν καὶ τὸ καύχημα τῆς ⸀ἐλπίδος κατάσχωμεν.
SBLGNT apparatusὅς Holmes ] οὗ WH Treg NIV RP • ἐὰν WH Treg ] ἐάνπερ NIV RP • ἐλπίδος NIV ] + μέχρι τέλους βεβαίαν WH Treg RP
NIV1984But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.
TNIVBut Christ is faithful as the Son over God's house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
NIV2011But Christ is faithful as the Son over God's house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Compared to NIV1984But Christ is faithful as athe sonSon over God's house. And we are his house, if indeed we hold onfirmly to our courageconfidence and the hope ofin which we boastglory.
Compared to TNIVBut Christ is faithful as the Son over God's house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.

Hebrews 5:8

OutcomeUses TNIV text
SBLGNTκαίπερ ὢν υἱός, ἔμαθεν ἀφ’ ὧν ἔπαθεν τὴν ὑπακοήν,
NIV1984Although he was a son, he learned obedience from what he suffered
TNIVSon though he was, he learned obedience from what he suffered
NIV2011Son though he was, he learned obedience from what he suffered
Compared to NIV1984AlthoughSon though he was a son, he learned obedience from what he suffered
Compared to TNIVSon though he was, he learned obedience from what he suffered

Hebrews 7:12

OutcomeUses TNIV text
SBLGNTμετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.
NIV1984For when there is a change of the priesthood, there must also be a change of the law.
TNIVFor when the priesthood is changed, the law must be changed also.
NIV2011For when the priesthood is changed, the law must be changed also.
Compared to NIV1984For when therethe priesthood is a change of changed, the priesthood, therelaw must also be achanged change of the lawalso.
Compared to TNIVFor when the priesthood is changed, the law must be changed also.

Hebrews 8:11

OutcomeNew text in NIV2011
SBLGNTκαὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων· Γνῶθι τὸν κύριον, ὅτι πάντες εἰδήσουσίν με ἀπὸ ⸀μικροῦ ἕως μεγάλου αὐτῶν.
SBLGNT apparatusμικροῦ WH Treg NIV ] + αὐτῶν RP
NIV1984No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.
TNIVNo longer will they teach their neighbors, or say to one another, 'Know the Lord,' because they will all know me, from the least of them to the greatest.
NIV2011No longer will they teach their neighbor, or say to one another, 'Know the Lord,' because they will all know me, from the least of them to the greatest.
Compared to NIV1984No longer will athey man teach histheir neighbor, or asay manto hisone brother, sayinganother, 'Know the Lord,' because they will all know me, from the least of them to the greatest.
Compared to TNIVNo longer will they teach their neighborsneighbor, or say to one another, 'Know the Lord,' because they will all know me, from the least of them to the greatest.

Hebrews 10:29

OutcomeNew text in NIV2011
SBLGNTπόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας.
NIV1984How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?
TNIVHow much more severely do you think those deserve to be punished who have trampled the Son of God underfoot, who have treated as an unholy thing the blood of the covenant that sanctified them, and who have insulted the Spirit of grace?
NIV2011How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?
Compared to NIV1984How much more severely do you think asomeone man deserves to be punished who has trampled the Son of God under footunderfoot, who has treated as an unholy thing the blood of the covenant that sanctified himthem, and who has insulted the Spirit of grace?
Compared to TNIVHow much more severely do you think thosesomeone deservedeserves to be punished who havehas trampled the Son of God underfoot, who havehas treated as an unholy thing the blood of the covenant that sanctified them, and who havehas insulted the Spirit of grace?

Hebrews 11:4

OutcomeUses TNIV text
SBLGNTΠίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ ⸂τοῦ θεοῦ⸃, καὶ δι’ αὐτῆς ἀποθανὼν ἔτι ⸀λαλεῖ.
SBLGNT apparatusτοῦ θεοῦ WH NIV RP ] τῷ θεῷ Treg • λαλεῖ WH Treg NIV ] λαλεῖται RP
NIV1984By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.
TNIVBy faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
NIV2011By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
Compared to NIV1984By faith Abel offeredbrought God a better sacrificeoffering than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith heAbel still speaks, even though he is dead.
Compared to TNIVBy faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

Hebrews 11:11

OutcomeUses TNIV text
SBLGNTπίστει καὶ ⸂αὐτῇ Σάρρᾳ⸃ δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν καὶ παρὰ καιρὸν ⸀ἡλικίας, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον·
SBLGNT apparatusαὐτῇ Σάρρᾳ Holmes WHmarg ] αὐτὴ Σάρρα WH Treg RP; αὐτὴ Σάρρα στεῖρα NIV • ἡλικίας WH Treg NIV ] + ἔτεκεν RP
NIV1984By faith Abraham, even though he was past age--and Sarah herself was barren--was enabled to become a father because he considered him faithful who had made the promise.
TNIVAnd by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.
NIV2011And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.
Compared to NIV1984ByAnd by faith Abraham, even thoughSarah, who he was past age--andchildbearing Sarah herself age, was barren--was enabled to becomebear achildren father because heshe considered him faithful who had made the promise.
Compared to TNIVAnd by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.

Hebrews 11:25

OutcomeUses TNIV text
SBLGNTμᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν,
NIV1984He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time.
TNIVHe chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.
NIV2011He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.
Compared to NIV1984He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin for a short time.
Compared to TNIVHe chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.

Hebrews 11:35

OutcomeUses TNIV text
SBLGNTἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν·
NIV1984Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.
TNIVWomen received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.
NIV2011Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.
Compared to NIV1984Women received back their dead, raised to life again. OthersThere were torturedothers andwho refusedwere tortured, refusing to be released, so that they might gain aan even better resurrection.
Compared to TNIVWomen received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.

Hebrews 12:6

OutcomeNew text in NIV2011
SBLGNTὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
NIV1984because the Lord disciplines those he loves, and he punishes everyone he accepts as a son."
TNIVbecause the Lord disciplines those he loves, and he chastens everyone he accepts as his child."
NIV2011because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son."
Compared to NIV1984because the Lord disciplines thosethe one he loves, and he punisheschastens everyone he accepts as ahis son."
Compared to TNIVbecause the Lord disciplines thosethe one he loves, and he chastens everyone he accepts as his childson."

Hebrews 13:22

OutcomeUses TNIV text
SBLGNTΠαρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως, καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.
NIV1984Brothers, I urge you to bear with my word of exhortation, for I have written you only a short letter.
TNIVBrothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.
NIV2011Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.
Compared to NIV1984Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you onlyquite a short letterbriefly.
Compared to TNIVBrothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.

James 1:23

OutcomeNew text in NIV2011
SBLGNTὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ,
NIV1984Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
TNIVThose who listen to the word but do not do what it says are like people who look at their faces in a mirror
NIV2011Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror
Compared to NIV1984Anyone who listens to the word but does not do what it says is like a mansomeone who looks at his face in a mirror
Compared to TNIVThoseAnyone who listenlistens to the word but dodoes not do what it says areis like peoplesomeone who looklooks at theirhis facesface in a mirror

James 2:14

OutcomeNew text in NIV2011
SBLGNT⸀Τί ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;
SBLGNT apparatusΤί WH ] + τὸ Treg NIV RP
NIV1984What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?
TNIVWhat good is it, my brothers and sisters, if people claim to have faith but have no deeds? Can such faith save them?
NIV2011What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?
Compared to NIV1984What good is it, my brothers and sisters, if asomeone man claims to have faith but has no deeds? Can such faith save himthem?
Compared to TNIVWhat good is it, my brothers and sisters, if peoplesomeone claimclaims to have faith but havehas no deeds? Can such faith save them?

James 3:2

OutcomeNew text in NIV2011
SBLGNTπολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
NIV1984We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.
TNIVWe all stumble in many ways. Those who are never at fault in what they say are perfect, able to keep their whole body in check.
NIV2011We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
Compared to NIV1984We all stumble in many ways. IfAnyone anyonewho is never at fault in what hethey says, hesay is a perfect man, able to keep histheir whole body in check.
Compared to TNIVWe all stumble in many ways. ThoseAnyone who areis never at fault in what they say areis perfect, able to keep their whole body in check.

1 Peter 2:9

OutcomeUses TNIV text
SBLGNTὙμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
NIV1984But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
TNIVBut you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
NIV2011But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Compared to NIV1984But you are a chosen people, a royal priesthood, a holy nation, aGod's peoplespecial belonging to Godpossession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Compared to TNIVBut you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Peter 2:19

OutcomeNew text in NIV2011
SBLGNTτοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως·
NIV1984For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.
TNIVFor it is commendable if you bear up under the pain of unjust suffering because you are conscious of God.
NIV2011For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.
Compared to NIV1984For it is commendable if asomeone man bears up under the pain of unjust suffering because hethey isare conscious of God.
Compared to TNIVFor it is commendable if yousomeone bearbears up under the pain of unjust suffering because youthey are conscious of God.

2 Peter 2:16

OutcomeUses TNIV text
SBLGNTἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.
NIV1984But he was rebuked for his wrongdoing by a donkey--a beast without speech--who spoke with a man's voice and restrained the prophet's madness.
TNIVBut he was rebuked for his wrongdoing by a donkey--an animal without speech--who spoke with a human voice and restrained the prophet's madness.
NIV2011But he was rebuked for his wrongdoing by a donkey--an animal without speech--who spoke with a human voice and restrained the prophet's madness.
Compared to NIV1984But he was rebuked for his wrongdoing by a donkey--aan beastanimal without speech--who spoke with a man'shuman voice and restrained the prophet's madness.
Compared to TNIVBut he was rebuked for his wrongdoing by a donkey--an animal without speech--who spoke with a human voice and restrained the prophet's madness.

2 Peter 2:19

OutcomeUses TNIV text
SBLGNTἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ ⸀καὶ δεδούλωται.
SBLGNT apparatusκαὶ Treg RP] – WH NIV
NIV1984They promise them freedom, while they themselves are slaves of depravity--for a man is a slave to whatever has mastered him.
TNIVThey promise them freedom, while they themselves are slaves of depravity--for "people are slaves to whatever has mastered them."
NIV2011They promise them freedom, while they themselves are slaves of depravity--for "people are slaves to whatever has mastered them."
Compared to NIV1984They promise them freedom, while they themselves are slaves of depravity--for "people aare manslaves is a slave to whatever has mastered him.them."
Compared to TNIVThey promise them freedom, while they themselves are slaves of depravity--for "people are slaves to whatever has mastered them."

1 John 3:10

OutcomeNew text in NIV2011
SBLGNTἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.
NIV1984This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.
TNIVThis is how we know who the children of God are and who the children of the devil are: Those who do not do what is right are not God's children; nor are those who do not love their brothers and sisters.
NIV2011This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God's child, nor is anyone who does not love their brother and sister.
Compared to NIV1984This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not aGod's child of God; , nor is anyone who does not love histheir brother and sister.
Compared to TNIVThis is how we know who the children of God are and who the children of the devil are: ThoseAnyone who dodoes not do what is right areis not God's children; child, nor areis thoseanyone who dodoes not love their brothersbrother and sisterssister.

Jude 1:9

OutcomeUses TNIV text
SBLGNTὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν· Ἐπιτιμήσαι σοι κύριος.
NIV1984But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!"
TNIVBut even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, "The Lord rebuke you!"
NIV2011But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, "The Lord rebuke you!"
Compared to NIV1984But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to bringcondemn ahim slanderousfor accusationslander against him, but said, "The Lord rebuke you!"
Compared to TNIVBut even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, "The Lord rebuke you!"

Revelation 6:6

OutcomeUses TNIV text
SBLGNTκαὶ ἤκουσα ⸀ὡς φωνὴν ἐν μέσῳ τῶν τεσσάρων ζῴων λέγουσαν· Χοῖνιξ σίτου δηναρίου, καὶ τρεῖς χοίνικες ⸀κριθῶν δηναρίου· καὶ τὸ ἔλαιον καὶ τὸν οἶνον μὴ ἀδικήσῃς.
SBLGNT apparatusὡς WH Treg NIV ] – RP • κριθῶν WH Treg NIV ] κριθῆς RP
NIV1984Then I heard what sounded like a voice among the four living creatures, saying, "A quart of wheat for a day's wages, and three quarts of barley for a day's wages, and do not damage the oil and the wine!"
TNIVThen I heard what sounded like a voice among the four living creatures, saying, "Two pounds of wheat for a day's wages, and six pounds of barley for a day's wages, and do not damage the oil and the wine!"
NIV2011Then I heard what sounded like a voice among the four living creatures, saying, "Two pounds of wheat for a day's wages, and six pounds of barley for a day's wages, and do not damage the oil and the wine!"
Compared to NIV1984Then I heard what sounded like a voice among the four living creatures, saying, "ATwo quartpounds of wheat for a day's wages, and threesix quartspounds of barley for a day's wages, and do not damage the oil and the wine!"
Compared to TNIVThen I heard what sounded like a voice among the four living creatures, saying, "Two pounds of wheat for a day's wages, and six pounds of barley for a day's wages, and do not damage the oil and the wine!"

Revelation 9:5

OutcomeUses TNIV text
SBLGNTκαὶ ἐδόθη ⸀αὐτοῖς ἵνα μὴ ἀποκτείνωσιν αὐτούς, ἀλλ’ ἵνα ⸀βασανισθήσονται μῆνας πέντε· καὶ ὁ βασανισμὸς αὐτῶν ὡς βασανισμὸς σκορπίου, ὅταν παίσῃ ἄνθρωπον.
SBLGNT apparatusαὐτοῖς Treg NIV ] αὐταῖς WH RP • βασανισθήσονται WH Treg NIV ] βασανισθῶσιν RP
NIV1984They were not given power to kill them, but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes a man.
TNIVThey were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes.
NIV2011They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes.
Compared to NIV1984They were not givenallowed power to kill them, but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes a man.
Compared to TNIVThey were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes.

Revelation 11:11

OutcomeUses TNIV text
SBLGNTΚαὶ μετὰ τὰς τρεῖς ἡμέρας καὶ ἥμισυ πνεῦμα ζωῆς ἐκ τοῦ θεοῦ εἰσῆλθεν ⸂ἐν αὐτοῖς⸃, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν, καὶ φόβος μέγας ⸀ἐπέπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς·
SBLGNT apparatusἐν αὐτοῖς WH Treg NIV ] εἰς αὐτούς RP • ἐπέπεσεν WH Treg NIV ] ἔπεσεν RP
NIV1984But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.
TNIVBut after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.
NIV2011But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.
Compared to NIV1984But after the three and a half days athe breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.
Compared to TNIVBut after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.

Verses where A was added

Genesis 1:6

OutcomeUses TNIV text
BHSוַיֹּ֣אמֶר אֱלֹהִ֔ים יְהִ֥י רָקִ֖יעַ בְּת֣וֹךְ הַמָּ֑יִם וִיהִ֣י מַבְדִּ֔יל בֵּ֥ין מַ֖יִם לָמָֽיִם׃
NIV1984And God said, "Let there be an expanse between the waters to separate water from water."
TNIVAnd God said, "Let there be a vault between the waters to separate water from water."
NIV2011And God said, "Let there be a vault between the waters to separate water from water."
Compared to NIV1984And God said, "Let there be ana expansevault between the waters to separate water from water."
Compared to TNIVAnd God said, "Let there be a vault between the waters to separate water from water."

Genesis 2:7

OutcomeUses TNIV text
BHSוַיִּיצֶר֩ יְהוָ֨ה אֱלֹהִ֜ים אֶת־ הָֽאָדָ֗ם עָפָר֙ מִן־ הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַֽיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃
NIV1984the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
TNIVThen the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
NIV2011Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Compared to NIV1984Then the LORD God formed thea man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Compared to TNIVThen the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Genesis 5:5

OutcomeUses TNIV text
BHSס וַיִּֽהְי֞וּ כָּל־ יְמֵ֤י אָדָם֙ אֲשֶׁר־ חַ֔י תְּשַׁ֤ע מֵאוֹת֙ שָׁנָ֔ה וּשְׁלֹשִׁ֖ים שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Adam lived 930 years, and then he died.
TNIVAltogether, Adam lived a total of 930 years, and then he died.
NIV2011Altogether, Adam lived a total of 930 years, and then he died.
Compared to NIV1984Altogether, Adam lived a total of 930 years, and then he died.
Compared to TNIVAltogether, Adam lived a total of 930 years, and then he died.

Genesis 5:8

OutcomeUses TNIV text
BHSס וַיִּֽהְיוּ֙ כָּל־ יְמֵי־ שֵׁ֔ת שְׁתֵּ֤ים עֶשְׂרֵה֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Seth lived 912 years, and then he died.
TNIVAltogether, Seth lived a total of 912 years, and then he died.
NIV2011Altogether, Seth lived a total of 912 years, and then he died.
Compared to NIV1984Altogether, Seth lived a total of 912 years, and then he died.
Compared to TNIVAltogether, Seth lived a total of 912 years, and then he died.

Genesis 5:11

OutcomeUses TNIV text
BHSס וַיִּֽהְיוּ֙ כָּל־ יְמֵ֣י אֱנ֔וֹשׁ חָמֵ֣שׁ שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Enosh lived 905 years, and then he died.
TNIVAltogether, Enosh lived a total of 905 years, and then he died.
NIV2011Altogether, Enosh lived a total of 905 years, and then he died.
Compared to NIV1984Altogether, Enosh lived a total of 905 years, and then he died.
Compared to TNIVAltogether, Enosh lived a total of 905 years, and then he died.

Genesis 5:14

OutcomeUses TNIV text
BHSס וַיִּֽהְיוּ֙ כָּל־ יְמֵ֣י קֵינָ֔ן עֶ֣שֶׂר שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Kenan lived 910 years, and then he died.
TNIVAltogether, Kenan lived a total of 910 years, and then he died.
NIV2011Altogether, Kenan lived a total of 910 years, and then he died.
Compared to NIV1984Altogether, Kenan lived a total of 910 years, and then he died.
Compared to TNIVAltogether, Kenan lived a total of 910 years, and then he died.

Genesis 5:17

OutcomeUses TNIV text
BHSס וַיִּהְיוּ֙ כָּל־ יְמֵ֣י מַהֲלַלְאֵ֔ל חָמֵ֤שׁ וְתִשְׁעִים֙ שָׁנָ֔ה וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Mahalalel lived 895 years, and then he died.
TNIVAltogether, Mahalalel lived a total of 895 years, and then he died.
NIV2011Altogether, Mahalalel lived a total of 895 years, and then he died.
Compared to NIV1984Altogether, Mahalalel lived a total of 895 years, and then he died.
Compared to TNIVAltogether, Mahalalel lived a total of 895 years, and then he died.

Genesis 5:20

OutcomeUses TNIV text
BHSוַיִּֽהְיוּ֙ כָּל־ יְמֵי־ יֶ֔רֶד שְׁתַּ֤יִם וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Jared lived 962 years, and then he died.
TNIVAltogether, Jared lived a total of 962 years, and then he died.
NIV2011Altogether, Jared lived a total of 962 years, and then he died.
Compared to NIV1984Altogether, Jared lived a total of 962 years, and then he died.
Compared to TNIVAltogether, Jared lived a total of 962 years, and then he died.

Genesis 5:23

OutcomeUses TNIV text
BHSוַיְהִ֖י כָּל־ יְמֵ֣י חֲנ֑וֹךְ חָמֵ֤שׁ וְשִׁשִּׁים֙ שָׁנָ֔ה וּשְׁלֹ֥שׁ מֵא֖וֹת שָׁנָֽה׃
NIV1984Altogether, Enoch lived 365 years.
TNIVAltogether, Enoch lived a total of 365 years.
NIV2011Altogether, Enoch lived a total of 365 years.
Compared to NIV1984Altogether, Enoch lived a total of 365 years.
Compared to TNIVAltogether, Enoch lived a total of 365 years.

Genesis 5:27

OutcomeUses TNIV text
BHSוַיִּהְיוּ֙ כָּל־ יְמֵ֣י מְתוּשֶׁ֔לַח תֵּ֤שַׁע וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Methuselah lived 969 years, and then he died.
TNIVAltogether, Methuselah lived a total of 969 years, and then he died.
NIV2011Altogether, Methuselah lived a total of 969 years, and then he died.
Compared to NIV1984Altogether, Methuselah lived a total of 969 years, and then he died.
Compared to TNIVAltogether, Methuselah lived a total of 969 years, and then he died.

Genesis 5:31

OutcomeUses TNIV text
BHSס וַֽיְהִי֙ כָּל־ יְמֵי־ לֶ֔מֶךְ שֶׁ֤בַע וְשִׁבְעִים֙ שָׁנָ֔ה וּשְׁבַ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Lamech lived 777 years, and then he died.
TNIVAltogether, Lamech lived a total of 777 years, and then he died.
NIV2011Altogether, Lamech lived a total of 777 years, and then he died.
Compared to NIV1984Altogether, Lamech lived a total of 777 years, and then he died.
Compared to TNIVAltogether, Lamech lived a total of 777 years, and then he died.

Genesis 8:6

OutcomeUses TNIV text
BHSוַֽיְהִ֕י מִקֵּ֖ץ אַרְבָּעִ֣ים י֑וֹם וַיִּפְתַּ֣ח נֹ֔חַ אֶת־ חַלּ֥וֹן הַתֵּבָ֖ה אֲשֶׁ֥ר עָשָֽׂה׃
NIV1984After forty days Noah opened the window he had made in the ark
TNIVAfter forty days Noah opened a window he had made in the ark
NIV2011After forty days Noah opened a window he had made in the ark
Compared to NIV1984After forty days Noah opened thea window he had made in the ark
Compared to TNIVAfter forty days Noah opened a window he had made in the ark

Genesis 9:29

OutcomeUses TNIV text
BHSוַיִּֽהְיוּ֙ כָּל־ יְמֵי־ נֹ֔חַ תְּשַׁ֤ע מֵאוֹת֙ שָׁנָ֔ה וַחֲמִשִּׁ֖ים שָׁנָ֑ה וַיָּמֹֽת׃
NIV1984Altogether, Noah lived 950 years, and then he died.
TNIVNoah lived a total of 950 years, and then he died.
NIV2011Noah lived a total of 950 years, and then he died.
Compared to NIV1984Altogether, Noah lived a total of 950 years, and then he died.
Compared to TNIVNoah lived a total of 950 years, and then he died.

Genesis 14:13

OutcomeUses TNIV text
BHSוַיָּבֹא֙ הַפָּלִ֔יט וַיַּגֵּ֖ד לְאַבְרָ֣ם הָעִבְרִ֑י וְהוּא֩ שֹׁכֵ֨ן בְּאֵֽלֹנֵ֜י מַמְרֵ֣א הָאֱמֹרִ֗י אֲחִ֤י אֶשְׁכֹּל֙ וַאֲחִ֣י עָנֵ֔ר וְהֵ֖ם בַּעֲלֵ֥י בְרִית־ אַבְרָֽם׃
NIV1984One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were allied with Abram.
TNIVA man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
NIV2011A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
Compared to NIV1984OneA man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of EshcolEshkol and Aner, all of whom were allied with Abram.
Compared to TNIVA man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.

Genesis 17:8

OutcomeUses TNIV text
BHSוְנָתַתִּ֣י לְ֠ךָ וּלְזַרְעֲךָ֨ אַחֲרֶ֜יךָ אֵ֣ת ׀ אֶ֣רֶץ מְגֻרֶ֗יךָ אֵ֚ת כָּל־ אֶ֣רֶץ כְּנַ֔עַן לַאֲחֻזַּ֖ת עוֹלָ֑ם וְהָיִ֥יתִי לָהֶ֖ם לֵאלֹהִֽים׃
NIV1984The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God."
TNIVThe whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God."
NIV2011The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God."
Compared to NIV1984The whole land of Canaan, where you are now anreside alienas a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God."
Compared to TNIVThe whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God."

Genesis 19:9

OutcomeUses TNIV text
BHSוַיֹּאמְר֣וּ ׀ גֶּשׁ־ הָ֗לְאָה וַיֹּֽאמְרוּ֙ הָאֶחָ֤ד בָּֽא־ לָגוּר֙ וַיִּשְׁפֹּ֣ט שָׁפ֔וֹט עַתָּ֕ה נָרַ֥ע לְךָ֖ מֵהֶ֑ם וַיִּפְצְר֨וּ בָאִ֤ישׁ בְּלוֹט֙ מְאֹ֔ד וַֽיִּגְּשׁ֖וּ לִשְׁבֹּ֥ר הַדָּֽלֶת׃
NIV1984"Get out of our way," they replied. And they said, "This fellow came here as an alien, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
TNIV"Get out of our way," they replied. "This fellow came here as a foreigner, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
NIV2011"Get out of our way," they replied. "This fellow came here as a foreigner, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
Compared to NIV1984"Get out of our way," they replied. And they said, ". "This fellow came here as ana alienforeigner, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
Compared to TNIV"Get out of our way," they replied. "This fellow came here as a foreigner, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.

Genesis 21:23

OutcomeUses TNIV text
BHSוְעַתָּ֗ה הִשָּׁ֨בְעָה לִּ֤י בֵֽאלֹהִים֙ הֵ֔נָּה אִם־ תִּשְׁקֹ֣ר לִ֔י וּלְנִינִ֖י וּלְנֶכְדִּ֑י כַּחֶ֜סֶד אֲשֶׁר־ עָשִׂ֤יתִי עִמְּךָ֙ תַּעֲשֶׂ֣ה עִמָּדִ֔י וְעִם־ הָאָ֖רֶץ אֲשֶׁר־ גַּ֥רְתָּה בָּֽהּ׃
NIV1984Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you are living as an alien the same kindness I have shown to you."
TNIVNow swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you."
NIV2011Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you."
Compared to NIV1984Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you arenow livingreside as ana alienforeigner the same kindness I have shown to you."
Compared to TNIVNow swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you."

Genesis 22:2

OutcomeUses TNIV text
BHSוַיֹּ֡אמֶר קַח־ נָ֠א אֶת־ בִּנְךָ֨c אֶת־ יְחִֽידְךָ֤ אֲשֶׁר־ אָהַ֙בְתָּ֙ אֶת־ יִצְחָ֔ק וְלֶךְ־ לְךָ֔ אֶל־ אֶ֖רֶץ הַמֹּרִיָּ֑ה וְהַעֲלֵ֤הוּ שָׁם֙ לְעֹלָ֔ה עַ֚ל אַחַ֣ד הֶֽהָרִ֔ים אֲשֶׁ֖ר אֹמַ֥ר אֵלֶֽיךָ׃
NIV1984Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about."
TNIVThen God said, "Take your son, your only son, whom you love--Isaac--and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you."
NIV2011Then God said, "Take your son, your only son, whom you love--Isaac--and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you."
Compared to NIV1984Then God said, "Take your son, your only son, Isaac, whom you love, --Isaac--and go to the region of Moriah. Sacrifice him there as a burnt offering on onea ofmountain the mountains I will tellshow you about."
Compared to TNIVThen God said, "Take your son, your only son, whom you love--Isaac--and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you."

Genesis 28:4

OutcomeUses TNIV text
BHSוְיִֽתֶּן־ לְךָ֙ אֶת־ בִּרְכַּ֣ת אַבְרָהָ֔ם לְךָ֖ וּלְזַרְעֲךָ֣ אִתָּ֑ךְ לְרִשְׁתְּךָ֙ אֶת־ אֶ֣רֶץ מְגֻרֶ֔יךָ אֲשֶׁר־ נָתַ֥ן אֱלֹהִ֖ים לְאַבְרָהָֽם׃
NIV1984May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now live as an alien, the land God gave to Abraham."
TNIVMay he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham."
NIV2011May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham."
Compared to NIV1984May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now livereside as ana alienforeigner, the land God gave to Abraham."
Compared to TNIVMay he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham."

Genesis 29:17

OutcomeUses TNIV text
BHSוְעֵינֵ֥י לֵאָ֖ה רַכּ֑וֹת וְרָחֵל֙ הָֽיְתָ֔ה יְפַת־ תֹּ֖אַר וִיפַ֥ת מַרְאֶֽה׃
NIV1984Leah had weak eyes, but Rachel was lovely in form, and beautiful.
TNIVLeah had weak eyes, but Rachel had a lovely figure and was beautiful.
NIV2011Leah had weak eyes, but Rachel had a lovely figure and was beautiful.
Compared to NIV1984Leah had weak eyes, but Rachel washad a lovely infigure form, and was beautiful.
Compared to TNIVLeah had weak eyes, but Rachel had a lovely figure and was beautiful.

Genesis 43:16

OutcomeUses TNIV text
BHSוַיַּ֨רְא יוֹסֵ֣ף אִתָּם֮ אֶת־ בִּנְיָמִין֒ וַיֹּ֙אמֶר֙ לַֽאֲשֶׁ֣ר עַל־ בֵּית֔וֹ הָבֵ֥א אֶת־ הָאֲנָשִׁ֖ים הַבָּ֑יְתָה וּטְבֹ֤חַ טֶ֙בַח֙ וְהָכֵ֔ן כִּ֥י אִתִּ֛י יֹאכְל֥וּ הָאֲנָשִׁ֖ים בַּֽצָּהֳרָֽיִם׃
NIV1984When Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare dinner; they are to eat with me at noon."
TNIVWhen Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon."
NIV2011When Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon."
Compared to NIV1984When Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare dinnera meal; they are to eat with me at noon."
Compared to TNIVWhen Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon."

Genesis 47:4

OutcomeUses TNIV text
BHSוַיֹּאמְר֣וּ אֶל־ פַּרְעֹ֗ה לָג֣וּר בָּאָרֶץ֮ בָּאנוּ֒ כִּי־ אֵ֣ין מִרְעֶ֗ה לַצֹּאן֙ אֲשֶׁ֣ר לַעֲבָדֶ֔יךָ כִּֽי־ כָבֵ֥ד הָרָעָ֖ב בְּאֶ֣רֶץ כְּנָ֑עַן וְעַתָּ֛ה יֵֽשְׁבוּ־ נָ֥א עֲבָדֶ֖יךָ בְּאֶ֥רֶץ גֹּֽשֶׁן׃
NIV1984They also said to him, "We have come to live here awhile, because the famine is severe in Canaan and your servants' flocks have no pasture. So now, please let your servants settle in Goshen."
TNIVThey also said to him, "We have come to live here for a while, because the famine is severe in Canaan and your servants' flocks have no pasture. So now, please let your servants settle in Goshen."
NIV2011They also said to him, "We have come to live here for a while, because the famine is severe in Canaan and your servants' flocks have no pasture. So now, please let your servants settle in Goshen."
Compared to NIV1984They also said to him, "We have come to live here awhilefor a while, because the famine is severe in Canaan and your servants' flocks have no pasture. So now, please let your servants settle in Goshen."
Compared to TNIVThey also said to him, "We have come to live here for a while, because the famine is severe in Canaan and your servants' flocks have no pasture. So now, please let your servants settle in Goshen."

Exodus 2:22

OutcomeUses TNIV text
BHSוַתֵּ֣לֶד בֵּ֔ן וַיִּקְרָ֥א אֶת־ שְׁמ֖וֹ גֵּרְשֹׁ֑ם כִּ֣י אָמַ֔ר גֵּ֣ר הָיִ֔יתִי בְּאֶ֖רֶץ נָכְרִיָּֽה׃
NIV1984Zipporah gave birth to a son, and Moses named him Gershom, saying, "I have become an alien in a foreign land."
TNIVZipporah gave birth to a son, and Moses named him Gershom, saying, "I have become a foreigner in a foreign land."
NIV2011Zipporah gave birth to a son, and Moses named him Gershom, saying, "I have become a foreigner in a foreign land."
Compared to NIV1984Zipporah gave birth to a son, and Moses named him Gershom, saying, "I have become ana alienforeigner in a foreign land."
Compared to TNIVZipporah gave birth to a son, and Moses named him Gershom, saying, "I have become a foreigner in a foreign land."

Exodus 8:2

OutcomeUses TNIV text
BHSוְאִם־ מָאֵ֥ן אַתָּ֖ה לְשַׁלֵּ֑חַ הִנֵּ֣ה אָנֹכִ֗י נֹגֵ֛ף אֶת־ כָּל־ גְּבוּלְךָ֖ בַּֽצְפַרְדְּעִֽים׃
NIV1984If you refuse to let them go, I will plague your whole country with frogs.
TNIVIf you refuse to let them go, I will send a plague of frogs on your whole country.
NIV2011If you refuse to let them go, I will send a plague of frogs on your whole country.
Compared to NIV1984If you refuse to let them go, I will send a plague of frogs on your whole country with frogs.
Compared to TNIVIf you refuse to let them go, I will send a plague of frogs on your whole country.

Exodus 12:9

OutcomeUses TNIV text
BHSאַל־ תֹּאכְל֤וּ מִמֶּ֙נּוּ֙ נָ֔א וּבָשֵׁ֥ל מְבֻשָּׁ֖ל בַּמָּ֑יִם כִּ֣י אִם־ צְלִי־ אֵ֔שׁ רֹאשׁ֥וֹ עַל־ כְּרָעָ֖יו וְעַל־ קִרְבּֽוֹ׃
NIV1984Do not eat the meat raw or cooked in water, but roast it over the fire--head, legs and inner parts.
TNIVDo not eat the meat raw or boiled in water, but roast it over a fire--with the head, legs and internal organs.
NIV2011Do not eat the meat raw or boiled in water, but roast it over a fire--with the head, legs and internal organs.
Compared to NIV1984Do not eat the meat raw or cookedboiled in water, but roast it over thea fire--with the head, legs and innerinternal partsorgans.
Compared to TNIVDo not eat the meat raw or boiled in water, but roast it over a fire--with the head, legs and internal organs.

Exodus 12:48

OutcomeNew text in NIV2011
BHSוְכִֽי־ יָג֨וּר אִתְּךָ֜ גֵּ֗ר וְעָ֣שָׂה פֶסַח֮ לַיהוָה֒ הִמּ֧וֹל ל֣וֹ כָל־ זָכָ֗ר וְאָז֙ יִקְרַ֣ב לַעֲשֹׂת֔וֹ וְהָיָ֖ה כְּאֶזְרַ֣ח הָאָ֑רֶץ וְכָל־ עָרֵ֖ל לֹֽא־ יֹ֥אכַל בּֽוֹ׃
NIV1984"An alien living among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it.
TNIV"A foreigner residing among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it.
NIV2011"A foreigner residing among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it.
Compared to NIV1984"AnA alienforeigner livingresiding among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it.
Compared to TNIV"A foreigner residing among you who wants to celebrate the LORD's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it.

Exodus 18:3

OutcomeUses TNIV text
BHSוְאֵ֖ת שְׁנֵ֣י בָנֶ֑יהָ אֲשֶׁ֨ר שֵׁ֤ם הָֽאֶחָד֙ גֵּֽרְשֹׁ֔ם כִּ֣י אָמַ֔ר גֵּ֣ר הָיִ֔יתִי בְּאֶ֖רֶץ נָכְרִיָּֽה׃
NIV1984and her two sons. One son was named Gershom, for Moses said, "I have become an alien in a foreign land";
TNIVand her two sons. One son was named Gershom, for Moses said, "I have become a foreigner in a foreign land";
NIV2011and her two sons. One son was named Gershom, for Moses said, "I have become a foreigner in a foreign land";
Compared to NIV1984and her two sons. One son was named Gershom, for Moses said, "I have become ana alienforeigner in a foreign land";
Compared to TNIVand her two sons. One son was named Gershom, for Moses said, "I have become a foreigner in a foreign land";

Exodus 18:12

OutcomeNew text in NIV2011
BHSוַיִּקַּ֞ח יִתְר֨וֹ חֹתֵ֥ן מֹשֶׁ֛ה עֹלָ֥ה וּזְבָחִ֖ים לֵֽאלֹהִ֑ים וַיָּבֹ֨א אַהֲרֹ֜ן וְכֹ֣ל ׀ זִקְנֵ֣י יִשְׂרָאֵ֗ל לֶאֱכָל־ לֶ֛חֶם עִם־ חֹתֵ֥ן מֹשֶׁ֖ה לִפְנֵ֥י הָאֱלֹהִֽים׃
NIV1984Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.
TNIVThen Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.
NIV2011Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in the presence of God.
Compared to NIV1984Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat breada meal with Moses' father-in-law in the presence of God.
Compared to TNIVThen Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat breada meal with Moses' father-in-law in the presence of God.

Exodus 21:12

OutcomeNew text in NIV2011
BHSמַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת יוּמָֽת׃
NIV1984"Anyone who strikes a man and kills him shall surely be put to death.
TNIV"Anyone who strikes someone a fatal blow is to be put to death.
NIV2011"Anyone who strikes a person with a fatal blow is to be put to death.
Compared to NIV1984"Anyone who strikes a manperson andwith killsa himfatal shallblow surelyis to be put to death.
Compared to TNIV"Anyone who strikes someonea person with a fatal blow is to be put to death.

Exodus 21:19

OutcomeUses TNIV text
BHSס אִם־ יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ עַל־ מִשְׁעַנְתּ֖וֹ וְנִקָּ֣ה הַמַּכֶּ֑ה רַ֥ק שִׁבְתּ֛וֹ יִתֵּ֖ן וְרַפֹּ֥א יְרַפֵּֽא׃
NIV1984the one who struck the blow will not be held responsible if the other gets up and walks around outside with his staff; however, he must pay the injured man for the loss of his time and see that he is completely healed.
TNIVthe one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
NIV2011the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
Compared to NIV1984the one who struck the blow will not be held responsibleliable if the other getscan get up and walkswalk around outside with hisa staff; however, hethe guilty party must pay the injured manperson for theany loss of his time and see that hethe victim is completely healed.
Compared to TNIVthe one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

Exodus 22:2

OutcomeNew text in NIV2011
BHSאִם־ זָרְחָ֥ה הַשֶּׁ֛מֶשׁ עָלָ֖יו דָּמִ֣ים ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־ אֵ֣ין ל֔וֹ וְנִמְכַּ֖ר בִּגְנֵבָתֽוֹ׃
NIV1984"If a thief is caught breaking in and is struck so that he dies, the defender is not guilty of bloodshed;
TNIV"If a thief is caught breaking in and is struck a fatal blow, the defender is not guilty of bloodshed;
NIV2011"If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed;
Compared to NIV1984"If a thief is caught breaking in at night and is struck soa thatfatal he diesblow, the defender is not guilty of bloodshed;
Compared to TNIV"If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed;

Exodus 22:21

OutcomeUses TNIV text
BHSכָּל־ אַלְמָנָ֥ה וְיָת֖וֹם לֹ֥א תְעַנּֽוּן׃
NIV1984"Do not mistreat an alien or oppress him, for you were aliens in Egypt.
TNIV"Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
NIV2011"Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
Compared to NIV1984"Do not mistreat an alien or oppress hima foreigner, for you were aliensforeigners in Egypt.
Compared to TNIV"Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

Exodus 23:3

OutcomeNew text in NIV2011
BHSס וְדָ֕ל לֹ֥א תֶהְדַּ֖ר בְּרִיבֽוֹ׃
NIV1984and do not show favoritism to a poor man in his lawsuit.
TNIVand do not show favoritism to the poor in a lawsuit.
NIV2011and do not show favoritism to a poor person in a lawsuit.
Compared to NIV1984and do not show favoritism to a poor manperson in hisa lawsuit.
Compared to TNIVand do not show favoritism to thea poor person in a lawsuit.

Exodus 23:9

OutcomeUses TNIV text
BHSוְגֵ֖ר לֹ֣א תִלְחָ֑ץ וְאַתֶּ֗ם יְדַעְתֶּם֙ אֶת־ נֶ֣פֶשׁ הַגֵּ֔ר כִּֽי־ גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם׃
NIV1984"Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.
TNIV"Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.
NIV2011"Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.
Compared to NIV1984"Do not oppress ana alienforeigner; you yourselves know how it feels to be aliensforeigners, because you were aliensforeigners in Egypt.
Compared to TNIV"Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

Exodus 29:18

OutcomeUses TNIV text
BHSוְהִקְטַרְתָּ֤ אֶת־ כָּל־ הָאַ֙יִל֙ הַמִּזְבֵּ֔חָה עֹלָ֥ה ה֖וּא לַֽיהוָ֑ה רֵ֣יחַ נִיח֔וֹחַ אִשֶּׁ֥ה לַיהוָ֖ה הֽוּא׃
NIV1984Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, an offering made to the LORD by fire.
TNIVThen burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, a food offering presented to the LORD.
NIV2011Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, a food offering presented to the LORD.
Compared to NIV1984Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, ana food offering madepresented to the LORD by fire.
Compared to TNIVThen burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, a food offering presented to the LORD.

Exodus 29:25

OutcomeUses TNIV text
BHSוְלָקַחְתָּ֤ אֹתָם֙ מִיָּדָ֔ם וְהִקְטַרְתָּ֥ הַמִּזְבֵּ֖חָה עַל־ הָעֹלָ֑ה לְרֵ֤יחַ נִיח֙וֹחַ֙ לִפְנֵ֣י יְהוָ֔ה אִשֶּׁ֥ה ה֖וּא לַיהוָֽה׃
NIV1984Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, an offering made to the LORD by fire.
TNIVThen take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, a food offering presented to the LORD.
NIV2011Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, a food offering presented to the LORD.
Compared to NIV1984Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, ana food offering madepresented to the LORD by fire.
Compared to TNIVThen take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, a food offering presented to the LORD.

Exodus 29:41

OutcomeUses TNIV text
BHSוְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֣ין הָעַרְבָּ֑יִם כְּמִנְחַ֨ת הַבֹּ֤קֶר וּכְנִסְכָּהּ֙ תַּֽעֲשֶׂה־ לָּ֔הּ לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֖ה לַיהוָֽה׃
NIV1984Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, an offering made to the LORD by fire.
TNIVSacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, a food offering presented to the LORD.
NIV2011Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, a food offering presented to the LORD.
Compared to NIV1984Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, ana food offering madepresented to the LORD by fire.
Compared to TNIVSacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, a food offering presented to the LORD.

Exodus 30:20

OutcomeUses TNIV text
BHSבְּבֹאָ֞ם אֶל־ אֹ֧הֶל מוֹעֵ֛ד יִרְחֲצוּ־ מַ֖יִם וְלֹ֣א יָמֻ֑תוּ א֣וֹ בְגִשְׁתָּ֤ם אֶל־ הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֔ת לְהַקְטִ֥יר אִשֶּׁ֖ה לַֽיהוָֽה׃
NIV1984Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire,
TNIVWhenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the LORD,
NIV2011Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the LORD,
Compared to NIV1984Whenever they enter the Tenttent of Meetingmeeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting ana food offering made to the LORD by fire,
Compared to TNIVWhenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the LORD,

Leviticus 1:9

OutcomeUses TNIV text
BHSס וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־ הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־ נִיח֖וֹחַ לַֽיהוָֽה׃
NIV1984He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.
TNIVYou are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
NIV2011You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Compared to NIV1984HeYou isare to wash the innerinternal partsorgans and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, ana offeringfood made by fireoffering, an aroma pleasing to the LORD.
Compared to TNIVYou are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.

Leviticus 1:13

OutcomeUses TNIV text
BHSוְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־ הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃
NIV1984He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.
TNIVYou are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
NIV2011You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Compared to NIV1984HeYou isare to wash the innerinternal partsorgans and the legs with water, and the priest is to bring all of itthem and burn itthem on the altar. It is a burnt offering, ana offeringfood made by fireoffering, an aroma pleasing to the LORD.
Compared to TNIVYou are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.

Leviticus 1:17

OutcomeUses TNIV text
BHSס וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־ הָעֵצִ֖ים אֲשֶׁ֣ר עַל־ הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃
NIV1984He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.
TNIVHe shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
NIV2011He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Compared to NIV1984He shall tear it open by the wings, not severingdividing it completely, and then the priest shall burn it on the wood that is onburning the fire on the altar. It is a burnt offering, ana offeringfood made by fireoffering, an aroma pleasing to the LORD.
Compared to TNIVHe shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.

Leviticus 2:2

OutcomeUses TNIV text
BHSוֶֽהֱבִיאָ֗הּ אֶל־ בְּנֵ֣י אַהֲרֹן֮ הַכֹּהֲנִים֒ וְקָמַ֨ץ מִשָּׁ֜ם מְלֹ֣א קֻמְצ֗וֹ מִסָּלְתָּהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כָּל־ לְבֹנָתָ֑הּ וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־ אַזְכָּרָתָהּ֙ הַמִּזְבֵּ֔חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃
NIV1984and take it to Aaron's sons the priests. The priest shall take a handful of the fine flour and oil, together with all the incense, and burn this as a memorial portion on the altar, an offering made by fire, an aroma pleasing to the LORD.
TNIVand take it to Aaron's sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the LORD.
NIV2011and take it to Aaron's sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the LORD.
Compared to NIV1984and take it to Aaron's sons the priests. The priest shall take a handful of the fine flour and oil, together with all the incense, and burn this as a memorial portion on the altar, ana offeringfood made by fireoffering, an aroma pleasing to the LORD.
Compared to TNIVand take it to Aaron's sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the LORD.

Leviticus 2:9

OutcomeUses TNIV text
BHSוְהֵרִ֨ים הַכֹּהֵ֤ן מִן־ הַמִּנְחָה֙ אֶת־ אַזְכָּ֣רָתָ֔הּ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃
NIV1984He shall take out the memorial portion from the grain offering and burn it on the altar as an offering made by fire, an aroma pleasing to the LORD.
TNIVHe shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD.
NIV2011He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD.
Compared to NIV1984He shall take out the memorial portion from the grain offering and burn it on the altar as ana offeringfood made by fireoffering, an aroma pleasing to the LORD.
Compared to TNIVHe shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD.

Leviticus 2:11

OutcomeUses TNIV text
BHSכָּל־ הַמִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֙יבוּ֙ לַיהוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ כִּ֤י כָל־ שְׂאֹר֙ וְכָל־ דְּבַ֔שׁ לֹֽא־ תַקְטִ֧ירוּ מִמֶּ֛נּוּ אִשֶּׁ֖ה לַֽיהוָֽה׃
NIV1984"'Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in an offering made to the LORD by fire.
TNIV"'Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD.
NIV2011"'Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD.
Compared to NIV1984"'Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in ana food offering madepresented to the LORD by fire.
Compared to TNIV"'Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD.

Leviticus 2:16

OutcomeUses TNIV text
BHSוְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־ אַזְכָּרָתָ֗הּ מִגִּרְשָׂהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כָּל־ לְבֹנָתָ֑הּ אִשֶּׁ֖ה לַיהוָֽה׃
NIV1984The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as an offering made to the LORD by fire.
TNIVThe priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.
NIV2011The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.
Compared to NIV1984The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as ana food offering madepresented to the LORD by fire.
Compared to TNIVThe priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.

Leviticus 3:5

OutcomeUses TNIV text
BHSוְהִקְטִ֨ירוּ אֹת֤וֹ בְנֵֽי־ אַהֲרֹן֙ הַמִּזְבֵּ֔חָה עַל־ הָ֣עֹלָ֔ה אֲשֶׁ֥ר עַל־ הָעֵצִ֖ים אֲשֶׁ֣ר עַל־ הָאֵ֑שׁ אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה׃
NIV1984Then Aaron's sons are to burn it on the altar on top of the burnt offering that is on the burning wood, as an offering made by fire, an aroma pleasing to the LORD.
TNIVThen Aaron's sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.
NIV2011Then Aaron's sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.
Compared to NIV1984Then Aaron's sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood, as; it anis offeringa madefood by fireoffering, an aroma pleasing to the LORD.
Compared to TNIVThen Aaron's sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.

Leviticus 3:11

OutcomeUses TNIV text
BHSוְהִקְטִיר֥וֹ הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֥חֶם אִשֶּׁ֖ה לַיהוָֽה׃
NIV1984The priest shall burn them on the altar as food, an offering made to the LORD by fire.
TNIVThe priest shall burn them on the altar as a food offering presented to the LORD.
NIV2011The priest shall burn them on the altar as a food offering presented to the LORD.
Compared to NIV1984The priest shall burn them on the altar as a food, an offering madepresented to the LORD by fire.
Compared to TNIVThe priest shall burn them on the altar as a food offering presented to the LORD.

Leviticus 3:16

OutcomeUses TNIV text
BHSוְהִקְטִירָ֥ם הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֤חֶם אִשֶּׁה֙ לְרֵ֣יחַ נִיחֹ֔חַ כָּל־ חֵ֖לֶב לַיהוָֽה׃
NIV1984The priest shall burn them on the altar as food, an offering made by fire, a pleasing aroma. All the fat is the LORD's.
TNIVThe priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD's.
NIV2011The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD's.
Compared to NIV1984The priest shall burn them on the altar as a food, an offering made by fire, a pleasing aroma. All the fat is the LORD's.
Compared to TNIVThe priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD's.

Leviticus 6:2

OutcomeNew text in NIV2011
BHSנֶ֚פֶשׁ כִּ֣י תֶחֱטָ֔א וּמָעֲלָ֥ה מַ֖עַל בַּיהוָ֑ה וְכִחֵ֨שׁ בַּעֲמִית֜וֹ בְּפִקָּד֗וֹן אֽוֹ־ בִתְשׂ֤וּמֶת יָד֙ א֣וֹ בְגָזֵ֔ל א֖וֹ עָשַׁ֥ק אֶת־ עֲמִיתֽוֹ׃
NIV1984"If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him,
TNIV"If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat a neighbor,
NIV2011"If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor,
Compared to NIV1984"If anyone sins and is unfaithful to the LORD by deceiving hisa neighbor about something entrusted to himthem or left in histheir care or about something stolen, or if hethey cheatscheat himtheir neighbor,
Compared to TNIV"If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat atheir neighbor,

Leviticus 7:5

OutcomeUses TNIV text
BHSוְהִקְטִ֨יר אֹתָ֤ם הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה אִשֶּׁ֖ה לַיהוָ֑ה אָשָׁ֖ם הֽוּא׃
NIV1984The priest shall burn them on the altar as an offering made to the LORD by fire. It is a guilt offering.
TNIVThe priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
NIV2011The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
Compared to NIV1984The priest shall burn them on the altar as ana food offering madepresented to the LORD by fire. It is a guilt offering.
Compared to TNIVThe priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.

Leviticus 7:25

OutcomeUses TNIV text
BHSכִּ֚י כָּל־ אֹכֵ֣ל חֵ֔לֶב מִן־ הַ֨בְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֥יב מִמֶּ֛נָּה אִשֶּׁ֖ה לַיהוָ֑ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הָאֹכֶ֖לֶת מֵֽעַמֶּֽיהָ׃
NIV1984Anyone who eats the fat of an animal from which an offering by fire may be made to the LORD must be cut off from his people.
TNIVAnyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.
NIV2011Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.
Compared to NIV1984Anyone who eats the fat of an animal from which ana food offering by fire may be madepresented to the LORD must be cut off from histheir people.
Compared to TNIVAnyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.

Leviticus 8:7

OutcomeUses TNIV text
BHSוַיִּתֵּ֨ן עָלָ֜יו אֶת־ הַכֻּתֹּ֗נֶת וַיַּחְגֹּ֤ר אֹתוֹ֙ בָּֽאַבְנֵ֔ט וַיַּלְבֵּ֤שׁ אֹתוֹ֙ אֶֽת־ הַמְּעִ֔יל וַיִּתֵּ֥ן עָלָ֖יו אֶת־ הָאֵפֹ֑ד וַיַּחְגֹּ֣ר אֹת֗וֹ בְּחֵ֙שֶׁב֙ הָֽאֵפֹ֔ד וַיֶּאְפֹּ֥ד ל֖וֹ בּֽוֹ׃
NIV1984He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also tied the ephod to him by its skillfully woven waistband; so it was fastened on him.
TNIVHe put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.
NIV2011He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.
Compared to NIV1984He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also tiedfastened the ephod towith hima bydecorative its skillfully woven waistband; so, which ithe wastied fastened onaround him.
Compared to TNIVHe put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.

Leviticus 8:21

OutcomeUses TNIV text
BHSוְאֶת־ הַקֶּ֥רֶב וְאֶת־ הַכְּרָעַ֖יִם רָחַ֣ץ בַּמָּ֑יִם וַיַּקְטֵר֩ מֹשֶׁ֨ה אֶת־ כָּל־ הָאַ֜יִל הַמִּזְבֵּ֗חָה עֹלָ֨ה ה֤וּא לְרֵֽיחַ־ נִיחֹ֙חַ֙ אִשֶּׁ֥ה הוּא֙ לַיהוָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
NIV1984He washed the inner parts and the legs with water and burned the whole ram on the altar as a burnt offering, a pleasing aroma, an offering made to the LORD by fire, as the LORD commanded Moses.
TNIVHe washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.
NIV2011He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.
Compared to NIV1984He washed the innerinternal partsorgans and the legs with water and burned the whole ram on the altar. It aswas a burnt offering, a pleasing aroma, ana food offering madepresented to the LORD by fire, as the LORD commanded Moses.
Compared to TNIVHe washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.

Leviticus 8:28

OutcomeUses TNIV text
BHSוַיִּקַּ֨ח מֹשֶׁ֤ה אֹתָם֙ מֵעַ֣ל כַּפֵּיהֶ֔ם וַיַּקְטֵ֥ר הַמִּזְבֵּ֖חָה עַל־ הָעֹלָ֑ה מִלֻּאִ֥ים הֵם֙ לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֥ה ה֖וּא לַיהוָֽה׃
NIV1984Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, an offering made to the LORD by fire.
TNIVThen Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD.
NIV2011Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD.
Compared to NIV1984Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, ana food offering madepresented to the LORD by fire.
Compared to TNIVThen Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD.

Leviticus 13:2

OutcomeUses TNIV text
BHSאָדָ֗ם כִּֽי־ יִהְיֶ֤ה בְעוֹר־ בְּשָׂרוֹ֙ שְׂאֵ֤ת אֽוֹ־ סַפַּ֙חַת֙ א֣וֹ בַהֶ֔רֶת וְהָיָ֥ה בְעוֹר־ בְּשָׂר֖וֹ לְנֶ֣גַע צָרָ֑עַת וְהוּבָא֙ אֶל־ אַהֲרֹ֣ן הַכֹּהֵ֔ן א֛וֹ אֶל־ אַחַ֥ד מִבָּנָ֖יו הַכֹּהֲנִֽים׃
NIV1984"When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
TNIV"When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
NIV2011"When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
Compared to NIV1984"When anyone has a swelling or a rash or a brightshiny spot on histheir skin that may becomebe ana infectiousdefiling skin disease, hethey must be brought to Aaron the priest or to one of his sons who is a priest.
Compared to TNIV"When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

Leviticus 13:3

OutcomeNew text in NIV2011
BHSוְרָאָ֣ה הַכֹּהֵ֣ן אֶת־ הַנֶּ֣גַע בְּעֽוֹר־ הַ֠בָּשָׂר וְשֵׂעָ֨ר בַּנֶּ֜גַע הָפַ֣ךְ ׀ לָבָ֗ן וּמַרְאֵ֤ה הַנֶּ֙גַע֙ עָמֹק֙ מֵע֣וֹר בְּשָׂר֔וֹ נֶ֥גַע צָרַ֖עַת ה֑וּא וְרָאָ֥הוּ הַכֹּהֵ֖ן וְטִמֵּ֥א אֹתֽוֹ׃
NIV1984The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean.
TNIVThe priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines them, he shall pronounce them ceremonially unclean.
NIV2011The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
Compared to NIV1984The priest is to examine the sore on histhe skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is ana infectiousdefiling skin disease. When the priest examines himthat person, he shall pronounce himthem ceremonially unclean.
Compared to TNIVThe priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines themthat person, he shall pronounce them ceremonially unclean.

Leviticus 13:8

OutcomeNew text in NIV2011
BHSוְרָאָה֙ הַכֹּהֵ֔ן וְהִנֵּ֛ה פָּשְׂתָ֥ה הַמִּסְפַּ֖חַת בָּע֑וֹר וְטִמְּא֥וֹ הַכֹּהֵ֖ן צָרַ֥עַת הִֽוא׃
NIV1984The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.
TNIVThe priest is to examine them, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
NIV2011The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
Compared to NIV1984The priest is to examine himthat person, and if the rash has spread in the skin, he shall pronounce himthem unclean; it is ana infectiousdefiling skin disease.
Compared to TNIVThe priest is to examine themthat person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

Leviticus 13:9

OutcomeUses TNIV text
BHSנֶ֣גַע צָרַ֔עַת כִּ֥י תִהְיֶ֖ה בְּאָדָ֑ם וְהוּבָ֖א אֶל־ הַכֹּהֵֽן׃
NIV1984"When anyone has an infectious skin disease, he must be brought to the priest.
TNIV"When anyone has a defiling skin disease, they must be brought to the priest.
NIV2011"When anyone has a defiling skin disease, they must be brought to the priest.
Compared to NIV1984"When anyone has ana infectiousdefiling skin disease, hethey must be brought to the priest.
Compared to TNIV"When anyone has a defiling skin disease, they must be brought to the priest.

Leviticus 13:15

OutcomeUses TNIV text
BHSוְרָאָ֧ה הַכֹּהֵ֛ן אֶת־ הַבָּשָׂ֥ר הַחַ֖י וְטִמְּא֑וֹ הַבָּשָׂ֥ר הַחַ֛י טָמֵ֥א ה֖וּא צָרַ֥עַת הֽוּא׃
NIV1984When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease.
TNIVWhen the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.
NIV2011When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.
Compared to NIV1984When the priest sees the raw flesh, he shall pronounce himthem unclean. The raw flesh is unclean; hethey hashave ana infectiousdefiling disease.
Compared to TNIVWhen the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.

Leviticus 13:20

OutcomeNew text in NIV2011
BHSוְרָאָ֣ה הַכֹּהֵ֗ן וְהִנֵּ֤ה מַרְאֶ֙הָ֙ שָׁפָ֣ל מִן־ הָע֔וֹר וּשְׂעָרָ֖הּ הָפַ֣ךְ לָבָ֑ן וְטִמְּא֧וֹ הַכֹּהֵ֛ן נֶֽגַע־ צָרַ֥עַת הִ֖וא בַּשְּׁחִ֥ין פָּרָֽחָה׃
NIV1984The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was.
TNIVThe priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce them unclean. It is a defiling skin disease that has broken out where the boil was.
NIV2011The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
Compared to NIV1984The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce himthat person unclean. It is ana infectiousdefiling skin disease that has broken out where the boil was.
Compared to TNIVThe priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce themthat person unclean. It is a defiling skin disease that has broken out where the boil was.

Leviticus 13:22

OutcomeUses TNIV text
BHSוְאִם־ פָּשֹׂ֥ה תִפְשֶׂ֖ה בָּע֑וֹר וְטִמֵּ֧א הַכֹּהֵ֛ן אֹת֖וֹ נֶ֥גַע הִֽוא׃
NIV1984If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious.
TNIVIf it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
NIV2011If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
Compared to NIV1984If it is spreading in the skin, the priest shall pronounce himthem unclean; it is infectiousa defiling disease.
Compared to TNIVIf it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.

Leviticus 13:25

OutcomeUses TNIV text
BHSוְרָאָ֣ה אֹתָ֣הּ הַכֹּהֵ֡ן וְהִנֵּ֣ה נֶהְפַּךְ֩ שֵׂעָ֨ר לָבָ֜ן בַּבַּהֶ֗רֶת וּמַרְאֶ֙הָ֙ עָמֹ֣ק מִן־ הָע֔וֹר צָרַ֣עַת הִ֔וא בַּמִּכְוָ֖ה פָּרָ֑חָה וְטִמֵּ֤א אֹתוֹ֙ הַכֹּהֵ֔ן נֶ֥גַע צָרַ֖עַת הִֽוא׃
NIV1984the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease.
TNIVthe priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
NIV2011the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
Compared to NIV1984the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is ana infectiousdefiling disease that has broken out in the burn. The priest shall pronounce himthem unclean; it is ana infectiousdefiling skin disease.
Compared to TNIVthe priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.

Leviticus 13:27

OutcomeNew text in NIV2011
BHSוְרָאָ֥הוּ הַכֹּהֵ֖ן בַּיּ֣וֹם הַשְּׁבִיעִ֑י אִם־ פָּשֹׂ֤ה תִפְשֶׂה֙ בָּע֔וֹר וְטִמֵּ֤א הַכֹּהֵן֙ אֹת֔וֹ נֶ֥גַע צָרַ֖עַת הִֽוא׃
NIV1984On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease.
TNIVOn the seventh day the priest is to examine them, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
NIV2011On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
Compared to NIV1984On the seventh day the priest is to examine himthat person, and if it is spreading in the skin, the priest shall pronounce himthem unclean; it is ana infectiousdefiling skin disease.
Compared to TNIVOn the seventh day the priest is to examine themthat person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.

Leviticus 13:30

OutcomeUses TNIV text
BHSוְרָאָ֨ה הַכֹּהֵ֜ן אֶת־ הַנֶּ֗גַע וְהִנֵּ֤ה מַרְאֵ֙הוּ֙ עָמֹ֣ק מִן־ הָע֔וֹר וּב֛וֹ שֵׂעָ֥ר צָהֹ֖ב דָּ֑ק וְטִמֵּ֨א אֹת֤וֹ הַכֹּהֵן֙ נֶ֣תֶק ה֔וּא צָרַ֧עַת הָרֹ֛אשׁ א֥וֹ הַזָּקָ֖ן הֽוּא׃
NIV1984the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin.
TNIVthe priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
NIV2011the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
Compared to NIV1984the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce thatthem person unclean; it is ana itch, andefiling infectiousskin disease ofon the head or chin.
Compared to TNIVthe priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.

Leviticus 13:42

OutcomeUses TNIV text
BHSוְכִֽי־ יִהְיֶ֤ה בַקָּרַ֙חַת֙ א֣וֹ בַגַּבַּ֔חַת נֶ֖גַע לָבָ֣ן אֲדַמְדָּ֑ם צָרַ֤עַת פֹּרַ֙חַת֙ הִ֔וא בְּקָרַחְתּ֖וֹ א֥וֹ בְגַבַּחְתּֽוֹ׃
NIV1984But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead.
TNIVBut if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or fo